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119. ICBT as an Alternative to ERP from the Client’s Perspective with Crystal Propes

In this week’s episode, Carrie interviews Crystal Propes about her journey with ERP therapy and her transition to Inference-Based Cognitive Behavioral Therapy (ICBT), highlighting its effectiveness from the client’s perspective.

Episode Highlights:

  • Insights into Crystal Propes’ personal journey with OCD, including her experiences with various treatment approaches.
  • The principles and techniques of ICBT.
  • How ICBT differs from ERP therapy in addressing mental compulsions and providing functional certainty without distress.
  • Personal examples of applying ICBT techniques in real-life situations

Episode Summary:

Welcome to Christian Faith and OCD episode 119! I’m Carrie Bock, a licensed professional counselor from Tennessee, and today I’m thrilled to have Crystal Propes with us. Crystal and I connected on Instagram, and I’m excited to share her story with you.

In this episode, Crystal dives deep into her personal journey with OCD and her experience with inference-based cognitive behavioral therapy (ICBT). We often feature professionals discussing therapy techniques, but it’s equally valuable to hear personal stories. Crystal’s experiences underscore that if one treatment doesn’t work for you, it’s okay—there are other options out there.

Crystal’s journey with OCD began in childhood, with symptoms manifesting as early as age three. From emetophobia to severe anxiety during her school years, her story is a powerful reminder that OCD can evolve and change over time. Despite her struggles, Crystal persevered and eventually sought therapy. She initially tried exposure and response prevention (ERP) therapy but found it overwhelming and not suited to her needs. Thankfully, Crystal later discovered ICBT, which resonated more with her and helped her focus on managing mental compulsions and staying present.

Tune in to hear Crystal’s full story and insights. Remember, if one treatment doesn’t work, it’s not the end of the road. There’s always hope and help available. Don’t give up!

Related Links and Resources:

www.instagram.com/functionallyocd/

Explore Related episode:

Welcome to Hope for Anxiety and OCD episode 119. I’m here today with another personal story of anxiety. I am your host, Carrie Bock, a licensed professional counselor in Tennessee, and here I have Crystal Propes. We actually met on Instagram, which was really fun, and I just had reached out to her and she agreed to be on the show.

Crystal has been posting a lot of information about ICBT, which is inference-based cognitive behavioral therapy, and just her perspective of it from the client that I feel is very helpful. Sometimes we have different types of shows. Sometimes we have shows with different professionals who tell us about the nitty gritty details of specific therapy, but we always find it’s helpful to share personal stories on the podcast of people who have actually been through the struggles and the trials that so many of you have gone through with OCD, and it encourages other people to continue to seek help because we want people to know that there’s hope and there’s help and with our story today, if one treatment in particular doesn’t work for you, that it’s okay to know that there are other treatment options out there for you.

You don’t have to be stuck in a rut. I think a lot of times people feel like I’m the exception to the rule and I’m the one that this therapy is not going to work for and I can’t get help. And then they stop and we just don’t want anybody to stop today. If you hear nothing else from this episode, that’s what I would want you to know from the therapist’s point of view.

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Carrie: Welcome, Crystal. Tell us a little bit about your story with OCD. How did that start? And when did you notice it showing up? And then when did you realize like, Oh, that’s what this is?

Crystal: My story is a long one. Now that I think back about it, I mean, I didn’t think this hard about it until recently, but now that I think back about it, I knew, like, that it had showed up in childhood, but I wasn’t sure how young.

I think I was three, so, which is very young, right? I’ve lived with this my entire life, but yes, I think I was three. I started my first manifestation of OCD with emetophobia. But I had a lot of other issues with it. I was overwhelmed with big situations. I remember having so much DPDR, like, going, “What’s next?”

The kids are supposed to be excited, but I’m sitting there in silence. My mom’s like, “Are you okay? What’s wrong with you?” And it’s like, “I don’t really know. I just feel overwhelmed.”

I would get really particular about the order of my toys and, like, my toys being played with a certain way and it would give me, like, extreme anxiety to, like, let people borrow books, just all kinds of little things that shouldn’t have caused anxiety that it did now that I look back on it.

I think what really, I would say, like, when my brain broke, even though I definitely had OCD before then, I was 12. I was in 7th grade and I was a teacher’s assistant. for my teacher and so I spent a lot of time alone in her room as one of my electives and I was like grading papers and stuff.

Obviously, being quiet alone gives you so much room for your imagination to run wild and I just remember having this thought, what if you’re terminally ill? What if you have cancer? And then that just latched right on. It’s like, why did I think that? Is God trying to tell me that I have cancer? Is there something wrong with me?

I spent like a long time after that, like terrified and I couldn’t figure out why. I thought I was going crazy and I didn’t want to say anything about it. My mom because I really didn’t know what was going on and I just remember like kind of dealing with that on and off all throughout high school.

I remember seeking reassurance from my mom, like, I’m not going crazy. I’m not crazy. Am I? There’s nothing wrong with me. Just like Googling stuff to make sure I was okay. Lots of rumination, lots of body checking. That’s kind of my experience with like my early OCD and how it started.

Carrie: Those thoughts, you’re just sitting there and then all of a sudden the thought pops in and OCD gets going and you get really latched into that thought and into the meaning of “What does this mean that I’m even having this thought?

What is this saying about me?” Emetophobia, for those who don’t know that are listening, maybe they don’t experience that, is fear of throwing up.

Crystal: It has existed largely in the background for the most of my life. Like, as long as I wasn’t directly exposed to it, I was okay. It didn’t live my life around it.

My OCD has worn many hats over my 30 years with it, and most of them were not aminophobia. Even though I’ve always been aminophobic, again, like, unless directly faced with it, it really didn’t bother me until I had kids, and they’re in school, and they’ve brought home germs, and I’ve been traumatized by it.

But yes before that, it really was mostly other themes that popped up, but now it’s the opposite. Now, all my other themes extremely well, and the am phobia has dug its calls in,

Carrie: It’s interesting how symptoms like this wax and wane over a lifetime. Like you said, sometimes things are really upfront and then, “Okay, I am not as worried about those things,” and then those fall into the background, and because of other life stressors raising young children and bringing home all of the germs, obviously that’s stressful.  There’s more fears about getting sick or people in the household throwing up and then you getting sick and throwing up.

Can you walk us through that process a little more? Becaus those were the pieces that caused you to seek out ERP therapy initially.

Crystal: Right. Before I get into that, I wanted to say like, I didn’t realize it was OCD and not generalized anxiety until I was about 18. There’s a gap there though from the time I realized it was OCD at 18, but I didn’t get an official diagnosis until last year at 32, even though I knew what it was.

I didn’t seek out therapy until then because I dealt with it on my own fairly well, even though it was so hard. severe when I was in college, extremely severe, but I ended up seeking out therapy because about two years ago, my kids started bringing home stomach bugs. I was blessed with the fact that my daughter, my oldest never had one until she was five and in public school in kindergarten.

That was the first one we ever had to deal with. Nobody caught it that time. So like, it was traumatizing for like about two weeks until I was sure like, okay, everything’s probably dead. And then I was okay, but then we got another one five months later, and then we got another one five months later. We had like four, and I had two or three of them, back to back to back.

By the time I would get over one, we would get another one, and it was just back to, and the one that took our whole family down, it was extremely traumatic for me. And I think people who don’t have a phobia, It’s hard to explain the level of fear you experience in relation to a true phobia.

Some people never feel that type of fear ever in their life, but if you’ve ever been terrified of something, you have to think of the most scared you’ve ever been in your entire life. Like the scariest possible thing you can think of and being faced with that and having to take care of your kid through that and then having to deal with it yourself.

I’m literally shaking while taking care of my kid. And then I get sick. It’s like the worst I’ve ever felt in my life. All my fears are realized. It’s just as bad as I thought it would be. I am traumatized, truly traumatized from this. I haven’t been officially diagnosed with PTSD, but only because I haven’t been evaluated for it.

We decided to treat the PTSD first, but I’ll get into that a little later on. I was super traumatized. I found that my kids, we started school and my kids, I was just watching them, their every move, hyper-villagently watching them, afraid they were going to fall ill at any second, just anticipating the next bug that I was going to have to deal with.

I was spending every second home with them. It stuck in my own head, ruminating, hypervigilance, my hands crack and bleed, I wash them so much, just like so miserable, even though I was technically functional.  I was still taking care of my family, I was still taking care of my kids, I was still sending them to school, they had everything they need, they were fed, they’re happy, but then I’m sitting there playing with them and I’m not present, my brain is miles away.

Carrie: Sure. Did you have a lot of cleaning rituals related to that that got ramped up?

Crystal: I have some. My therapist is big on not telling me what’s a compulsion. He wants me to decide what I think is compulsive. We’ll get into that talking about ICBT therapy a little bit because I distinction between it and ERP that I like.

I’m a compulsive hand washer. I will admit that right away. I feel like if I’m going to touch something that’s going to go into somebody’s mouth, I can’t have touched anything in between. If I wash my hands and then go touch something that’s not food, I have to wash my hands again before I touch food. That’s probably excessive. My hands bleed. I also do some things that may or may not be compulsive. My kids shower when they get home from school, but to be fair, they roll all over the floor at school and floors are gross. And I can’t change their hair. I can change their clothes, but I can’t change their hair.

I also have a tendency to llysol” all their shoes and “lysol” all my car after they get out from school. I have a three year old that like licks everything and puts everything in his mouth. If I didn’t have a three year old that was a germ collector, I wouldn’t be this intense about it. I do have some cleaning things that may or may not be compulsions. The mental compulsions that I have, the hypervigilance, the mental review, the ruminating, they far outweigh the physical ones in, like, time and, like, distress level that they cause.

Carrie: That’s the hard thing that I see a lot of my clients dealing with is okay, you can put the Lysol down and walk away. That may be really hard for some people.

I don’t want to minimize that, or you can tell somebody, “Okay, touch this and then don’t wash your hands,” but you’re always going to have your brain with you and so you have opportunities to ruminate all the time throughout the day. Those are, I think the hardest compulsions to deal with are the mental ones, like you were saying, that makes a lot of sense to me just from talking with my clients, and it makes sense that after seeing your kids be sick so many times, that it became stuck in your brain that am I ever going to get out of this? Is this going to happen again? And then this was terrible, horrible, awful and I’m trying to prevent these types of experiences from happening.  It rose to this level of where you decided I need to go to therapy and you had done some research.

I’m assuming like other people have on what type of therapy should you get? If you have OCD. And you found exposure and response prevention. This is the therapy that’s recommended.

Crystal: I knew about ERP for a long time. I have never wanted to try ERP. I have never thought that it would work for my phobia, but I was desperate. I knew about both ICBT and ERP going in. I was struggling to find an ICVT therapist and I was desperate. So I was like, okay, let me try. this therapist that says that they do ERP and CBT and is trauma-informed and see if they can work with me, but I don’t want to do exposure therapy directly related to my phobia.

I went in thinking maybe he can work with me, and he really seemed like he might. He was really nice, good Christian guy from my state. I thought this was going to be a good experience. He had a lot of experience with trauma and stuff and honestly, if he hadn’t been where he was working, I think that he may have been a really good therapist for me, but I felt like being treated as just like a number on a assembly line. “You have OCD, you have ERP. This is exactly how we treat this.” There was no room for my personal experience. We started with it and I just felt like any time he brought up, “okay, this is what we’re going to do.” Make this an exposure or okay, now we’re going to work on a hierarchy. It gave me so much anxiety.

I never felt better after therapy. I always felt immeasurably worse thought of like having therapy was giving me anxiety and it just felt like a bunch of extra work on top of what I was already dealing with. I was like, okay, look, I’m already so exposed to this. I don’t need extra exposure. I’m already so traumatized by this.

I don’t need extra trauma. I don’t want to create a hierarchy of my fears and then you make me work through them because I already faced my worst fear all the time. Like I deal with this all the time. I have three young children in public. It really wasn’t a good fit. So I talked to my friend and was like, Hey, can you find me an ICBT therapist? And she came through for me big time. 

Carrie: That’s awesome. How long did you stay with the ERP therapist?

Crystal: There was one or two weeks where I did two sessions in a week and then others where I just did one. Of course, we get a stomach bug right in the middle of the day. It’s been like one or two weeks that I decided to start therapy and my kids have a stomach bug.

It was awful. Not only am I like trying to start therapy, I’m also dealing with my worst nightmare at the same time. Of course only like five months after we had the last one we had. It’s again, I had just gotten started to feel better and then this happens again. So I think I did four or five weeks of ERP in total.

Carrie: Okay. So there were enough sessions to really determine, like, “This doesn’t seem to be jiving with what I’m intuitively wanting to do, and I don’t feel maybe fully heard or understood how traumatizing this is for me.”

Crystal: Right. I felt like I was having to spend so much time explaining what I meant and what was really bothering me and what I really hoped to get out of it.

None of that was coming through. I don’t know, like maybe he didn’t have a lot of experience with aminophobia in general. It just seemed like he could only do exposures and plan exposures. That’s not what I wanted. I already have exposures. What I primarily wanted to get out of therapy was to learn how to stop the mental compulsions, to stay in the present moment, to redirect my attention to reality and be able to be present with my kids. I don’t think I’m ever not going to be immunophobic. I can’t imagine a day where if there is a stomach bug in my house it’s not going to terrify me. I absolutely can imagine a day where I am not worried about it unless it is directly in my house. You know what I mean?I didn’t think ERP did a good job of making me more present. It’s like, “Okay, well, you’re not present, but you just got to function anyways.” But I’m already extremely functional. I don’t need help functioning. I need help being present, and that’s where I CBT spoke to me. 

Carrie:  I will tell people too, it matters where you put the I on CBT. If you put it at the end and you say CBT I, it’s CBT for insomnia. If you put it at the beginning and say I CBT, I know we’re therapists. are confusing than it’s inference-based cognitive behavioral therapy. 

Tell us a little bit about what you’ve learned about ICBT. I know you’ve done a variety of reading on it in addition to going to therapy with someone who’s trained in ICBT.

Crystal:  Let me preface this by saying this is not an ERP hate. Like I know it helps so many people. I don’t want people to think that I’m hating on the therapy that got them functional. I do realize the value in it. I just want to say that. Now let me dive into the therapy that I love. I knew a little bit about it from a friend who had gone through it and now is a fledgling therapist herself providing ICBT therapy in her clinical rotation.

I didn’t dig too, too much. I understood the concept. I understood how it worked. I didn’t dig too much because I wanted my therapist to guide me through it. And he’s done an incredible job of that. This is a good time to get me because I’m almost done. I just finished module 11. There’s only one module left.

Inference-based cognitive behavioral therapy is based off the concept of something called inferential confusion, which basically means that you have a trigger and then your brain has an obsessional doubt about it. What if there’s a germ on this doorknob? But you have no evidence that there’s physical evidence that there’s a germ on that doorknob. It looks clean. You didn’t see anybody sneeze on it. No one’s sick in your house. You have no reason to think that doorknob is dirty, but then OCD comes in and says “Well, what if somebody touched it and if you had a microscope, you could see it? What if the person who delivered your mail yesterday had a cold and he accidentally touched your doorknob while he was delivering it?”

Your brain thinks of all these faulty reasoning methods as to why your doorknob could be contaminated, but none of that is real, right? You don’t have evidence of any of that. All you have is your imagination thinking of all the ways it could be. That’s like really where ICBT lives. It teaches you that you’ve created a story based on faulty inferences that you have gained from all these reasoning methods that seem logical in your OCD brain, but they’re just a little off.

Past experience matters, but does this matter to this situation? No, you’re probably applying it and the situation’s different, or yes, germs technically do exist, but do you have any evidence that are dangerous germs that could actually hurt you on the door? It’s just all about teaching your brain how to recognize the obsessional doubt and the faulty reasoning behind it that goes into weaving this story and then redirect yourself to actual reality, the here and now. You Dismiss your doubts because you realize that they’re based on your imagination, so they’re not relevant to your present life.

Carrie: That’s awesome. I started reading the ICBT manual. I found it very interesting going back to what we were talking about, about mental compulsions versus physical compulsions. What ERP does is it focuses a lot more on the compulsions. ICBT focuses more on stopping because there’s a loop of sessions and compulsions.  ICBT is focusing more on stopping the loop at the obsessional part rather than stopping it at the compulsive part. I think that makes a difference when you’re talking about mental compulsions, being able to say, “Okay, right now, it has kind of taken over my imagination and now I’m imagining the worst case scenario where everyone in the family is sick in the hospital, dying because of the stomach bug that I caught off the doorknob”

Crystal: I think with ICBT, it’s a metacognitive therapy. It resolves the obsession. The thing I love about ICBT is that when it works when you finally get it. I’m not perfect at it yet/ Don’t get me wrong, but the more you practice the better you get and it’s like a slow burn First, you just start recognizing,” Crap! that is so outlandish.” Yes, that’s a faulty reasoning method, but you can’t stop. You’re still compelled to do it, but it could be possible, but as you recognize more and more of your obsessional doubts and what is actually drawing you into the OCD bubble, you get better and better and better at not getting into that rumination cycle, right?

It’s like, wait, no, this is an obsessional doubt. I don’t need to take it further, but he greatest thing about it is when it works, you don’t have to sit with uncertainty.  We get to have functional certainty in ICBT and I love that because you can be certain according to your senses, right? You can be certain enough.

The greatest part about it is that you never get to the distress part because you get to sit in that functional certainty and say, okay, this is enough for right now for the present moment. Possibility doesn’t matter because it’s not relevant right now. I went through an experience recently that like could have been really triggering for me, and I used my ICBP techniques.

I went to a funeral and I’ve had some death religious OCD in the past and obviously, I was around a bunch of people. I went in a public bathroom, lots of triggering things and I feel like with the ERP would say, all right, do it anyway and just sit with the discomfort, but with ICBT, I did it anyway, but I was never distressed because we resolved the obsession. We never got to the anxiety part of the sequence. We never got to the compulsion part of the sequence because we never got to the anxiety part. It’s like, yes, I did all of this. Yes, it would have been triggering in the past, but because I was able to stay rooted in reality, and I didn’t even get into the OCD bubble at all, like, No, I didn’t have to tolerate discomfort. No, I didn’t have to tolerate uncertainty because I had functional certainty, and I just operated it as I would as any normal person in a normal, non-obsessive circumstance would have. It was really cool to like be able to explain that to people. Yes I face triggers, but I didn’t even have to face discomfort.

Carrie: Did you prep yourself ahead of time or work with your therapist ahead of time on that experience in order to be able to do that?

Crystal: Not specifically. The death was a family friend and was not unexpected, but obviously, we didn’t know exactly when it was going to happen, but if I had done this back when I was like, not as far into the modules, I would not have had as good of an experience with this.

ICBT does a lot of background buildup before you get into the real skill building because you have to learn the metacognitive part. You have to learn exactly. where your obsessions come from, why the reasoning methods are faulty, and you have to learn so much of the beginning of ICBT is learning to recognize your obsessional sequence without changing it, because at that point you don’t have the skills to change your, like, your obsessional sequence.

You just realize, “Okay, this is where my obsessional doubt is, this is what my feared consequence is, this is giving me anxiety and dread and that is why I’m going to do a compulsion. But it’s hard to just stop the compulsion with like no guidance, right? Once you realize that you can notice all of that, then you get to the later modules that teach you about reality sensing and the OCD bubble and the alternative story.

It teaches you how to stay grounded in reality and create a story that is based in reality. And then it’s not compulsive because you don’t. argue with your OCD, right? ICBT is not arguing logic with OCD. It’s saying, okay, reality says this, and I’m going to believe it. And that’s where you leave it. So it teaches you those skills.

So I had just gone through module eight and module nine and module 10, which talk about all the tricks OCD uses to pull you in and why they’re tricks. Module eight is a reality fencing and it tells you about how to stay grounded in reality and not like give in to the OCD bubble. Module nine, the alternative story, which I absolutely love because it’s like you’re choosing to create a story, but you can create any story, so why not make a reality-based story and then stick with it? That helped me so much because I had just done all of that work. I was able to use that.  I walked into the public bathroom. I was like, no one’s sick in here. The bathroom’s really clean. I’m not going to dig into it anymore. No what if, no hunting for reasons that it could be dirty or contaminated. 

I hugged a bunch of random people and there was no like, what if they’ve been sick? It’s like, well, they look healthy. They seem healthy. Nobody looks like they feel ill or anything. So, I mean, I’m just going to believe the reality based story.

Everybody here is healthy and I’m not, it’s not dangerous to hug them. And you learn those techniques and you don’t have to dig into it. It’s so helpful. I will say like, it took me months, it took me probably four months of just noticing before I was able to employ and it helps a little bit. Noticing does help. I noticed that I was able to get out of my OCD cycle so much faster, even early on, even when after module two, it didn’t really start getting to the point where I wasn’t like even creating an obsessional story to begin with until I had gotten into the later modules. So it just builds on it, but once you get it, it all happens fast.

Carrie: This is something that feels very congruent with the types of things that I teach- mindfulness, which is learning to be in the present moment. The level of awareness and acceptance, what you’re talking about, even noticing your own thought process. A lot of people in the early stages of treatment, they have a hard time even noticing that what they’re thinking is an obsessional thought.

You may have worked on that some prior to this and probably elaborated on that in ICBT, but that’s really the first step is for people to notice. Even when they’re having an obsession before it just seems like, but this just people will say, well, it feels like my thought process and it feels really true when somebody walks into that bathroom, they may feel like it’s contaminated, but what you’re saying is look for the logical evidence that says that it’s not contaminated or that it is maybe it is really dirty.  Anybody without OCD would find it disgusting.

Crystal:  ICBT spins, I’m not kidding, six modules teaching you exactly how to do that. The first six modules teach you how to slow down your thought process. That’s like the biggest thing with ICBT. You have to slow down. It’s so not intuitive for people with OCD because our thoughts race. It gets your OCD bubble too to slow down your thinking. Instead of ruminating and being like, “Oh my gosh, this is so scary. This is so scary,” It redirects you. It almost pulls you a little bit outside of it to say, “Okay, wait, how did I get here? You spend the first six modules learning how to recognize your obsessional sequence, how you weaved this obsessional story, why it feels so real and the ways OCD pulls you in.” 

Literally six modules before it even ever tells you here’s how you get out, and as you learn to slow down the process and work on the whole, do I have direct evidence of this doubt? And that was like one of the earliest things. I think we were in module two when my therapist taught me this. He said, “Just ask yourself, what direct evidence would I have to have right now for my doubt to be true?” By direct evidence, he said he means it will hold up in a court of law. We live by this principle now.  I need direct evidence that would hold up in a court of law that my doubt is reasonable. And that was one of the earliest things before I even got to the skill building part of ICBT that started to pull me out of that bubble, that started to help me with my OCD.

What is the direct evidence I would have to have that one of my kids has a stomach bug? And in a court of law, evidence, it would have to be that they are physically sick. I would have to have seen one of them have gotten sick. Because I can’t tell you how many times I was like, my stomach hurts, and there’s nothing wrong with them. That’s not direct evidence, et cetera, et cetera. A lot of times the bar for direct evidence is way higher than we realize that it would have to be. Our OCD has tricks warp us into thinking we have direct evidence, but really, we don’t have direct evidence of that. That was the earliest thing that I learned to do to help pull me out of the OCD bubble was say, “Okay, wait, slow down.” You’re creating a story. What direct evidence would you have to have for the story to be true? That was like an early, early skill technique that my therapist taught me that really helped me when my OCD was really bad before I even got into the skill-building part.

Carrie: You said there are 12 modules that you have to go through and learn. As you go through those modules, is there homework involved? 

Crystal: ICBT is like a course, literally, I would say like a college course. The way my therapist approaches it, he goes over a module with me, and he doesn’t like read to me, and I do not have the module, he doesn’t send me any of the stuff until after.

He always has some sort of analogy or thought experiment or exercise to do with me in session, and they’re always excellent. I was relating my OCD to parallel, but not exact, situations. So like, I have a lot of anticipatory OCD issues. I’m afraid of the next time we’re going to have a stomach bug.

He would parallel that with the client that was worried about, he worried about noticing shapes, and he would notice a shape, and then he would see it everywhere and get really distracted by it, and it would make him miserable. He would always be worried about the next time he might notice a shape and it would stick in his brain. He would parallel my story to that, and he would parallel, maybe my worry about stomach bugs to someone who was equally as afraid of COVID. These parallel examples, but that took me a little bit to think rationally when it’s specifically about your theme. He would go over that with me and then it would always relate to the module we were on for that week and then he would send me the homework and the homework is always a lot of it is like some writing and then there’s some exercise like thought experiments that we do throughout the week.

We would meet back the next session and go over what I wrote. First go over the quiz and then we would go over the work I did and then any questions I had about it, one to two weeks per module, typically.

Carrie: I think this is really important, Crystal, for people to know what they’re getting into when they’re looking at doing different therapies because it doesn’t really matter which therapy you choose. If you’re not willing to show up and do the work, it’s not going to help you get better in different modules, different types of therapy work for different people. That’s why we’re talking about this to let people know, maybe you have tried ERP and you’re looking for a different option. Maybe you haven’t tried ERP because the idea of it just totally terrifies you and you don’t feel like you can do that. Or maybe people say, I don’t know how to expose myself to certain things that are in my imagination, like being afraid of going to hell, there are different things that they do and exposure and response prevention to expose people to that, but it doesn’t necessarily sit well.

Sometimes Christians struggle with doing some of those exposures and having to find somebody that we will do religiously sensitive exposure sometimes can be a challenge from what I’ve heard from various people that have contacted me through the podcast. So I’m glad that we’re talking about this, but it does, whatever you’re going to do, it does take practice.

It does take intentionality and it does take work be called it the OCD bubble. You’ve spent so much time going through that over and over and over again, like it’s really patterned in your brain. So whenever we’re trying to make these new brain connections, it takes our brain a while to pick up on something new like that, that you’re feeding it. You have to do it over and over and over, just like any other habit we create in our life. We can’t go out and exercise one day and say, Hey, like I’m in fit and in shape.

Crystal: You have to exercise that brain. I will say that was the biggest thing. I would get so frustrated at the beginning of ICBT therapy because I’ll be like, “Yes, you taught me to notice all this and I can notice it. I don’t know how to stop.: That was my biggest thing and then I realized the more I practice, all of a sudden I was just doing it. I can do this now. I cannot put too much emphasis on it, even if it feels you’re just noticing and it’s frustrating that you’re noticing and there’s nothing you can do.

The more you practice, the faster you get and the earlier you notice your obsessional story, the less anxious that you will make yourself. You’re torturing yourself by weaving this terrifying story. You’re scaring yourself. Once I realized that, it’s like, “Wait, why am I doing this? I’m literally just sitting here terrifying myself. Why am I doing this?”  

I was already so far in before I realized I was doing it. It was hard to stop, but when you catch it, then you’re not quite as anxious. You haven’t woven as good of a story at that point. It’s way easier to stop. Noticing is, I would say 85 percent of the work. Once you’ve noticed it, once you figure out how to notice it and slow yourself down, that’s like 85 percent of the work. The skill-building part is only 15%. 

I spent weeks doing it, he had me doing thought chains. At first, it was retrospective and then eventually I got so good at it, I can do it in real-time.

But it’s like, “Okay, I noticed I was in the bubble. Where did I go wrong? What initial thought took me into my imagination and away from reality? That was so helpful. I think I did them for three weeks. Now I do not have to write them down. I do not have to go back and go through it at all.

I can do them in real-time. Like I said, I’m not perfect. Sometimes they’re harder than ever. For instance, if there was a stomach bug going around at my kid’s school and I knew it, it would be much harder for me to deal with that, right? Or if one of my friend’s kids had a bug, when I get faced with an online, like the other day, the weather channel decided, well, not the other day, this was like a month ago, but norovirus is going around.

I was like, no, I don’t want to know that. I spent the whole day freaked out because of that. Again, I’m not perfect at it, but I will say the beauty of ICBT is that a lot of times you hear you can’t get better without exposures, but I think we need to think about that differently. You don’t have to do exposures to do ICBT if exposures terrify you and you are not going to do therapy for your OCD because you don’t want to do exposures, you do not have to do exposures with ICBT.

You will be triggered because you’re going to have to talk about your fears to be able to do the therapy, but you do not have to do exposures. And the thing about ICBT is that you obviously eventually you’re going to stop doing compulsions and live your life. But it’s not about doing exposures for the sake of exposures.

It’s about I can do this triggery thing because I have no direct evidence that it requires a compulsion. I have no direct evidence that my obsessional doubt requires me to do anything but live to do what I want to do according to my values. That’s the greatest part about it. My therapist, he does ERP with other clients.

Sometimes he’ll be like, “Well, that’s a great exposure” But it isn’t an exposure, right? It’s just something I wanted to do to live my life. We’re just like kind of joking about it being like that. But it’s great, right? Because I didn’t have to plan an exposure, plan response prevention. I just, for instance, we’re going to go to an Easter egg hunt at church on Saturday.

That gives me anxiety, having to take my three-year-old and let him hang out with other kids. Do I need to avoid that situation? No, because no one’s ill. I have no evidence that anything bad is going around at the church. It’s outdoors in the sunlight, and we’ve gone to many things at the church before, and my kids have been fine.

My daughter goes there. All the time with her friends, and she comes back fine. Reality tells me that we can go and it’ll be great. And it’s something I want to do. It’s something that’s values-based. And so it’s not an exposure, right? It’s just me living according to my values and not having to do an avoidant compulsion because reality says that it’s unnecessary.

Carrie: Unless you’re doing massive amounts of avoiding, which there are people that do that, that avoid all types of different situations. In order to live your life, you’re going to face triggering situations, I think is what you’re saying. So you’re going to expose yourself. It’s just not a, Oh, this is a planned exposure to work through my OCD.

It’s just like you said, living your life, which feels really freeing and beautiful that you’re able to go out and do those things.

Crystal: I like to think of it as not an extra exposure, you know what I mean? With ERP, it’s all about extra exposure on top of your triggers to teach your brain how to not respond to it and don’t do a compulsion when you do this trigger,

but with ICBT, you’re remaining in reality, and your obsessional doubt is irrelevant in the here and now. That’s like the biggest thing in ICBT, like, Your OCD is irrelevant. OCD is imaginary. It is a story you have created solely in your imagination, and it doesn’t matter if it’s technically possible.

It doesn’t matter if it’s happened before because it’s not happening right now. And because it’s not happening right now, the only way that OCD could have conceivably come up with this doubt is for you to have imagined it, I love that. OCD is in your imagination, but you need to be in the present. That’s the biggest thing it has taught me is that even though I feel like my fear is a very difficult one, my fear is more probable than not, right? There are lots of people who are scared of things with OCD that will never happen. I am going to be exposed again. I am going to be terrified, and I might even be traumatized by it, but it’s not happening right now, so it doesn’t require my attention right now. That has been the biggest thing for me is learning to let go of the what if and that it’s possible and this could happen in a week because it’s not serving me any purpose.

Carrie: Through that process, you’ve found that you’ve been able to be more present with your children than instead of just in these thought processes.

What if my child gets sick or what if they brought something home or what if this or what if that?

Crystal: Constantly, hypervigilantly monitoring their every move for evidence that they might be ill, you know, I used to spend so much time doing that and I still do it occasionally, but it’s much quicker.

I’ll look at them. I’m like, “Oh, it looks fine and I’ll just move on.” Whereas before I would have stared and I would have asked how they felt and I would have dug, but digging is bad.

Carrie: Well, thank you so much for sharing your story. Tell us where people can find you on Instagram and we’ll put some links where they can learn more about ICBT from a professional perspective, but tell us where they can find you on Instagram.

Crystal: Functionally OCD. They can find me there. You can message me there. Awesome.

Carrie: Awesome. Thank you again for being on the show. 

Christian Faith and OCD is a production of By the Well Counseling. Our show is hosted by me, Carrie  Bock, a licensed professional counselor in Tennessee. Opinions given by our guests are their own and do not necessarily reflect the views of myself or By the Well Counseling.

Until next time. May you be comforted by God’s great love for you.

117. Demonic Oppression or OCD? A Personal Story with Jessica Ray

Carrie interviews Jessica Ray about her experiences with OCD and faith. They discuss how OCD developed alongside Jessica’s newfound faith after childhood trauma.

Episode Highlights:

  • The challenges of navigating OCD within Christian community.
  • The importance of recognizing the difference between demonic oppression and mental illness.
  • Jessica’s journey of finding relief through diagnosis and treatment.
  • The supportive role of Christian community even at times they didn’t understand mental health struggles.
  • Specific things that helped her along her journey of healing. 

Related Links and Resources:

Jessica Ray’s YouTube Channel: www.youtube.com/@JessicaJoy34

Instagram: www.instagram.com/joynicole_34/

Episode Summary:

Welcome to Episode 117 of Christian Faith and OCD. For the past three years, I’ve seen firsthand how sharing personal journeys can deeply resonate with our community. Many of us facing anxiety and OCD may feel isolated, but connecting through shared experiences and faith can be incredibly uplifting.

In this episode, I’m honored to speak with Jessica Rae, who opens up about her personal battle with OCD. Jessica’s story is remarkable as her symptoms began in her late teens, right after a profound conversion to Christianity. She describes how her OCD manifested through relentless obsessive thoughts and paralyzing panic attacks, particularly around her role in evangelism and her personal relationships.

Jessica’s path to healing has been both challenging and inspiring. Initially, she encountered some misconceptions about mental health within her church community, which complicated her journey. However, Jessica’s perseverance led her to seek professional help and receive an accurate OCD diagnosis. This pivotal step marked the beginning of her significant progress in managing her symptoms.

Jessica’s experience highlights the critical role of recognizing mental health issues and finding the right support. It also emphasizes the power of faith and community in the healing process.

Explore Related episode:

One thing that I’ve learned over the course of three years doing these podcast episodes is that you guys love personal stories. You find them very relatable because so many people dealing with anxiety and OCD feel isolated They feel like I’m the only one that’s going through these things.

So it really helps you to hear from other Christians who are also struggling and how they’ve seen God in their redemptive story. They’re still in process of working through some things. You know, we’re all on a journey to become more like Christ and in pursuit of healing from him. Today on the show, I have with me Jessica Rae and Jessica had emailed me when I was looking for guests and just offered to share her story. If you would like to be a part of our email list, definitely go on www.hopeforanxietyandocd/free. Hit up any of our downloads and then you can kind of be in the know and get random questions thrown at you sometimes.

Carrie: Jessica, I appreciate you responding to that and welcome to the show. 

Jessica: Thank you for having me. Excited to be on. 

Carrie: Tell me a little bit about how OCD showed up for you when you were younger.

Jessica: Whenever I was very tiny, under the age of two years old, I was a victim of sexual abuse. And I can remember having anxiety attacks, probably starting around four or five years old.

I also had an issue with food at a super young age. As a whole, I wouldn’t say that anyone ever recognized that I was an anxious child, but I definitely remember having things pop up like anxiety attacks if I was away from my parents or in a place that I wasn’t comfortable in. Anxiety really didn’t pop up for me until I was around 19 years old.

So my story’s probably a little bit different from other people. I didn’t really have any OCD type symptoms manifest until a little bit later on, until around 19, 20 years old.

Carrie: Okay. Do you feel like the people in your life just kind of saw some of these maybe as Age appropriate behaviors, like it’s somewhat normal for children to go through separation anxiety, and maybe they didn’t realize internally how much that was affecting you or how troubling that was for you?

Jessica: I would say so. I can remember having a very black and white bend in my thinking. And a shame oriented type thinking, especially if it had to do with getting in trouble or rules, or if I’d done something wrong, I could only hold it for so long and I had to go and confess it. I can remember going to church off and on as a kid and somehow I only heard hell.

I didn’t hear the gospel. My brain focused in on the idea of hell and I just thought I was going there. I can recognize internally that I had some issues. Very black and white thinking and some shame based thinking, but outwardly, I would say I appear pretty, if you want to call it, normal. Right. So it would make sense that my parents didn’t think to take me to a professional or anything like that.

Carrie: Yeah. What showed up when you were 19? What happened there?

Jessica: 19 is when I was born again. 19 is whenever I began my relationship with Jesus. I had a very, very radical conversion for lack of a better way to put it. Things changed for me overnight. God really just changed my heart and I was truly born again.

I was all in 100 percent and that is when the obsessive thinking, the panic, the anxiety started to manifest. I would say the first, after two or three months in going to church regularly. Being in the scriptures, starting to be discipled, I started to have some behaviors and some ways of thinking, looking back on it, that I’m like, there’s OCD.

Some examples that I could share would be, a few months in, I had a thought that I needed to end a relationship that, a friendship that I’d had from childhood. And this person wasn’t a believer, but she wasn’t bringing any sort of that influence into my life. And I just had this thought that I needed to end this friendship.

Even after talking to my youth pastor and them encouraging me not to do that, the anxiety, the obsessive thinking that what if that was God’s voice and I’m being disobedient, that sort of thing. Just was so intense that I ended the friendship. That was kind of the beginning of it. After that OCD latched on to evangelism.

I was a baby, baby Christian. I’m introverted by nature. I’m not somebody that just walks up to strangers and let me tell you about Jesus. It usually happens in a relational form for me, but it seemed that anytime I would hear a teaching. And it seemed that I was deficient and are not doing things that I should be doing, quote unquote, not doing things the right way my brain would latch on to it.

So very early on, I had an evangelism obsession. The anxiety of walking up to a stranger probably outweighed the anxiety of OCD in most points, but I remember going and knocking on doors at my grandma’s apartment complex in absolute torment. Praying for people having a pure heart wanting to honor God, but just not knowing what was going on And having thoughts and every thought that I have, I think it might be God.

I was in quite a bit of torment the first year of my walk with God because of undiagnosed OCD.

Carrie: Wow. The people that were discipling you, did they pick up like something just doesn’t seem quite right here? Like, were you asking for a lot of reassurance or, but maybe they couldn’t put their finger on it of what was going on?

Jessica:  Yes. About three or four months in, the evangelism compulsions hit. I was living in Northeast Texas, which is not where I’m from. I’m from Houston area. And I started going to this church. I went to church by myself. My dad would drop me off and I would just go because nobody in my family was really following the Lord.

On my journey, God’s really put people in my life really to protect me. People that were very kind, but were also very patient and would kind of deal with the reassurance that I needed. I had a pastor that I would call at seven o’clock in the morning. He was so kind and patient, but yes, I had the wife of my associate pastor and then the pastor of the church that I was going to, my best friend, I would call her at three o’clock in the morning because I couldn’t sleep, I was just absolutely tormented and they would try to direct me and give me reassurance.

You have to be led by the Holy Spirit. All these things, I was so new in the faith and I’m dealing with this anxiety disorder and. It was like dropping a quarter into a bottomless pit. It just, it would come back. I don’t think anyone around me knew what OCD was. I don’t think anyone around me even thought, Oh, this is a mental illness, which kind of tells you the lack of awareness that we have in the church.

Definitely, I think maybe what was going on with me at first was branded as like legalism. I come from more of a charismatic background and so maybe more of like thinking it was demonic oppression or things like that. No one really even thought, Oh, this could be something that maybe she needs a doctor. That conversation never happened.

Carrie: I really wish that we could put out more educational materials to the church to let them know some of these warning signs of scrupulosity. So that if they have someone who seems quite distressed and is coming and asking a lot of questions, instead of saying like, okay, this person is really trying to figure everything out, or they’re dedicated to their faith, or, and like, it could look a lot of different ways.

That they really have some information to point that person in the right direction to say, Hey, this is potentially what it’s called. Go to a mental health professional and see if you can get assessed and get some help so that you’re not living in such a high state of distress. I wonder if when you got saved and then there was all this psychological torment, was there a part of you that sensed there’s some kind of peace in here?

I know God’s with me. Like even in the midst of all of that that was going on because you kept following Christ, like you didn’t give up on your faith.

Jessica: I think that I had such, for lack of a better way of putting it, I had such a supernatural experience. My conversion experience was very much, I knew nothing about Jesus and I just came to God in absolute surrender and I was changed.

Literally overnight, I fell in love with Jesus. But in a sense, I fell in love with the God that I didn’t really know yet. I know I was absolutely convinced that Jesus was it for me. I didn’t want anything else. But honestly, the first couple years, I didn’t have that peace. It was several years down the line of the Lord really intervening in these places where I was super tormented.

There are some pretty wonderful stories that I have in ways that God just supernaturally would just drop things in my life to be like, hey, this isn’t who I am. This isn’t me. But it was rough. It was rough for quite a while. That’s that piece, that anchor didn’t come until a little while down the road.

Carrie: It seemed like you held on to your salvation experience though. I find that even in the midst of like all of the OCD distress, usually, people can name a time or two out of their life where they really saw, whether it was their conversion experience or whether it was experiences after that as well, like, okay, I know that God is real and I have encountered him in this experience in a positive way.

It’s almost like the Israelites when they picked up stones from the river, it’s like kind of remember that you crossed the Jordan and you each get a stone so that you can remember that God did this miracle for you. And I feel like we need those markers in our own lives as Christians. To say, hey, things are really rough right now, and I don’t have stable footing, but I know God did this back here, and so I know that he’s going to be able to do, lead me through the next part of life that feels scary or uncertain or troubling.

Jessica: Yes. I would say at the beginning stages of my walk with God, he really showed up for me through people. I had wonderful people around me who loved me really well, and who were very patient. It’s kind of mind-boggling the way that looking back, I can see how God protected me. It was almost like I was in this little bubble, but he did it through people.

That was one way that I definitely look back and go, “wow.” There are a few other just short moments that I could share. One, I was in Northeast Texas and my best friend was around Houston area where we lived and she knew what was going on with me, what I was experiencing because I was calling her at three o’clock in the morning, which she was really in it with me, which I’m so grateful for her.

We’re still best friends. She was driving home from work, and she said the only way she could describe it is she felt internally like God yelled at her. Hell, Jessica, this. And what she felt was, stop trying to answer all of your questions. Give me all of your questions. Look at what this does to you. Look at the fruit of this.

If it tears you up, it’s not for me. When she told me that that was like, okay, I held on to that for about like 10 years. I held on to those concepts. And so anytime I would have these looping thoughts or I would have this. Anxiety that I felt like I couldn’t manage. I would literally just be like, God, I have no idea.

I don’t have the answer to this. I would just say, you have it. He just carried me that way. I live pretty normally for about 10 years. Okay. Using those few things, and of course, if you look at scripture, scripture backs that those concepts up. And the way that you traditionally treat OCD, in a sense, kind of lines up with, you know, surrendering things to God, the Ian Osborne, Catholic Christianity Cure OCD, I think he calls it something along the lines of, I can’t think of the word, but the whole concept is just surrendering these.

Formenting thoughts and doubts up to God and letting him be big enough to carry them. So I was really applying these principles before I knew I had OCD, which is a testament to the faithfulness of God. That’s one thing. One other story that’s really close to my heart is I was cleaning a room one day in my mom’s house.

This was about five or six years into my walk with God. I’m still wrestling with these tormenting doubts about certain theological issues and there’s a Bible on the floor and the room was a wreck and I was cleaning it and I opened up the Bible and it opened up to a scripture that God had highlighted to me and Isaiah about a year before.

He’s speaking to the Israelites. And he says, “Oppression will be far from you for you shall not fear.” And it’s all these promises of God establishing them in righteousness and them being free from fear. And he had used that scripture before to show me like, your life is not going to be what you’re experiencing right now.

This is not going to be your life. And that day when I was just in the muck and the mire of anxiety and obsessive thoughts. And we all have those moments when we’re dealing with that kind of anxiety, where we think we’re not going to make it. And when I opened up the Bible and it was right there to that passage, I was like, okay, I mean, how could that not be God?

I’ve had a lot of those stories on my journey, but that’s one that I can really highlight is that was just maybe a small but a supernatural act of God to keep me going really.

Carrie: You talked about having a period where OCD didn’t bother you. It bothered you really intensely and then you were able to surrender some of those doubts and having to figure it out to God and you kind of had a more peaceful period there and then things came back and that happens with OCD sometimes.

The symptoms kind of wax and wane. It depends on life change and stress and other issues. Tell us about when that came back. What happened? Was that closer to you getting a diagnosis?

Jessica: Yes. I had had some pockets off and on in my twenties where I would have those looping thoughts and that anxiety. But every time that that would happen, I would eventually just say, you know what?

The way that I was taught was it was just demonic oppression. And so I’d be like, Oh, this is the spirit of fear. And I’m going to choose not to listen to this. And then I would come back up for air and kind of go on about my way. When I was 30, I got into my first serious relationship as a Christian adult.

That’s when OCD was triggered, and really, that’s when everything came to a head. So one of the major themes that I wrestled with is relationship OCD. Relationship OCD and scrupulosity have been the two, a little bit of body image issues, body dysmorphic disorder type issues, but those are the two main themes that I’ve struggled with so I got into this relationship.

It was not a bad relationship. It was not abusive We were both believers. It was good. It wasn’t we were young and whatever but I began to obsess over Every little thing everything he did everything. He said I was terrified that I had to break up with him I was terrified that he was crazy, that there was just something horribly wrong with him, with his character.

At that time, I was living in a house with some ladies from the church I went to. The woman who owned the house, she was like a mom to me. There was a good two month period where I was in just an absolute panic and torment constantly, almost every single day, and it got to the point where I was sleeping in bed with her because I didn’t want to be alone.

I wasn’t eating very much. I wasn’t sleeping very much. I probably lost 20 pounds. Kind of one of the parts, I think, that kept me from getting help a little bit sooner was that the church culture that I was involved in at the time really believed that any sort of mental illness was demonic. Not that the person was doing anything wrong, but that this was demonic oppression or however you want to say that.

There was no awareness of, hey, mental illnesses are actually demonic. Medical and biological. This could actually be something that needs medication or a doctor. There was no grid for that. I started having panic attacks multiple times a day at work because I’m single, never been married. I didn’t have a lot to fall back on financially.

I had to get up every day and go to work. There’s no option there. So I’m having panic attacks. I started having really horrifying, intrusive thoughts. The worst thoughts that you could imagine. Blasphemous, violent, those kinds of things. That was really the breaking point where I thought that my life was over.

I literally thought that my life was over. I don’t know how, I didn’t know what I thought was going to happen to me, but I just thought one night after getting one hour of sleep, I called my pastor. Everybody loved me really well through this, even though they weren’t, but they still love me very well. I called my pastor.

I had gotten one hour of sleep and he just said, sweetie, I think it’s time for you to go to the doctor. I had been involved in a ministry that referred me to this psychiatry practice in my area that was Christian, that they kind of worked in tandem with. I called, I set up an appointment. On my way to work, I dragged myself out of bed and went to work, and on my way to work, a friend sent me an article on harm OCD.

She had been kind of Googling, praise the Lord for Google sometimes, unless you’re using it for a compulsion. Yeah. She googled my symptoms and she found an article on Harm OCD. And I got to work and I read it and I was like, Oh my gosh, not just the thoughts, but the OCD cycle, the obsessions, the looping thoughts, the reassurance and the anxiety coming back.

I was like, “Oh my gosh, this is what’s happening to me.” I have this article in hand, and I show up to the psychiatry practice that I still go to, and met my psychiatrist for the first time, such a wonderful man, I’m just so thankful for him, and he confirmed this is textbook OCD, and so I got the diagnosis.

Carrie: Where you more shocked or relieved, or how did you feel at that point?

Jessica: I was relieved to know what was happening to me.

Carrie: To have an answer finally. 

Jessica: Yes. I’m very much a solution-focused person, and so I’m like, okay, this is what’s happening. All right, give me the tools. What do I do? I texted my pastor and said, “Okay, this is what’s going on.”

He was really supportive, and I just started devouring anything and everything I could surrounding OCD and how to treat it. I remember that night coming home after being diagnosed and finally sleeping, finally having a good night’s sleep. That’s where my recovery journey started was right then.

Carrie: It’s hard to have mental health issues, but I find it more terrifying to think Evil is constantly oppressing me on a daily basis.

Jessica: Yes, and having an anxiety disorder, and having this thought in your head that this is a demon, well, I mean that, in and of itself, that just runs them up internally. I remember being afraid that my sanity was going to be stolen from me because panic attacks, a genuine panic attack is from what I understand is your fight or flight response, just going crazy.

You feel like you’re going to die. You feel like you’re going to go crazy. I was experiencing derealization. I felt like I was coming out of my skin, like it was horrifying. And so to not know my body’s doing this. I’m not being taken over by some demonic entity and having a panic attack to not know that in that moment. That’s even more terrifying, I would say.

Carrie: How did your theology, I guess, shift after that point? Or did you end up like switching churches or changing things at some point? Like, what was that process like? Because I think that we have different experiences and not that your experience is the litmus test of God. That’s the scriptures, but God works in our lives through experience, sometimes to teach us about him. I do believe that’s biblical. So what was that process like? 

Jessica: All of the above. I do go to a different church now. The house that I was living in, the woman who owned it, wonderful, godly woman, loved me so well, was so patient with me.

I guess my church community didn’t have, like I said, a grid for mental illness. I guess. I’m a truth person, I’m a justice person, and if I know something to be true, then I’m not going to say that something else is going on. I’m a very open book. I jumped into recovery headfirst and embraced that I have obsessive-compulsive disorder.

This is a thing. I started to learn, well, naturally, if somebody asked me how I’m doing, or if I’m having a conversation, I’m going to share. I just got this diagnosis, or whatever. I stayed at my church for a couple years, but these things that I had learned just started not to line up anymore, and the more I understood mental illness, not just OCD, but schizophrenia.

Schizophrenia is a brain disease. I just started to realize these things that I’ve been taught, they don’t work, they’re not helpful, they’re not necessarily 100 percent scriptural, and I felt such a peace on the inside of me from God. I just started. That hey, this is what’s going on. This is your avenue of healing.

This is where I’m leading you Is to understand these things I slowly but surely just really started to feel like I couldn’t fully be myself anymore in this beautiful church family that I had been in because there was this part of me that was seen as, well, I experienced it to be seen as she’s oppressed demonically.

Carrie: The primary problem is spiritual, not the problem is medical, mental health, emotional And so many of those things overlap, right?

So it’s hard for us to sit here and tease out and determine sometimes, what’s medical? What’s mental health? What’s spiritual? What’s going on? I personally do not believe that we need to be afraid of demons because we have the Holy Spirit inside of us. Greater is he that is in you than he that is in the world.

There may be times where we are tempted and thrown off track or discouragement comes our way. And we know certain things are clearly not from God. So those pieces are hard to tease out, but I think it removes kind of like what we were talking about before. It removes some of the fear if you’re able to say, “Hey, I know at least that I do have this medical mental health diagnosis, and  I don’t need to be afraid of that,  I can actually, like you said, embrace it as, okay, this is what I’m dealing with now that I know, now that I can do something different about it. What is that recovery process been for you like, and just kind of share with us where you are now.

Jessica: Like I said, I began to really just devour any and all resources that I could get my hands on.

I found a book by a local pastor named Jeff Wells. It’s called breaking free of OCD and it’s about his 30-year-long battle with OCD and how knowing God as a father and applying scriptural principles and he had a lot of recovery. I read that book and I found Jamie Eckert. She has scrupulosity.com. She has a coaching group. I joined that. I really started to get some tools in my tool belt and really apply the standard OCD tools, like how we treat it with acceptance and commitment therapy, some ERP exposure-response and prevention tools, Jamie Eckert, her materials helped me probably more than any of them.

Things like, I’m going to put this on ice for two days or for a week. I’m having this obsessive thought, you know what? Put it on ice. It’s going to be okay. You know, that kind of thing. So I would just say workbooks, online resources. I do have therapists, but I never sought classical OCD treatment. There are so many resources that are free. 

I’m an advocate for therapy, 100%. If you have that, and if you can afford it, and if it’s accessible, 100 percent go for it, but there’s just a lot of online resources. I refuse to be debilitated, and there’s so much hope in the OCD recovery community. No OCD doesn’t get to run your life.

I just really started applying tools. I got to a good place. I was diagnosed in June of 2020. It took me probably about nine months to a year to get it back to like, I would say more normal everyday living. In 2022, I had this reemergence of evangelism, compulsions, and scrupulosity that took me out for a couple of months. During that time, I had been feeling the Lord. He just orchestrated some circumstances that kind of booted me out of my church. I started going to a local church, and Jeff Wells is the pastor of that local church, that book that I referenced before.

So he understood OCD. It’s called Woods Edge Community Church. They offer a recovery group called Regeneration, or for short, Regen. In that place of crisis, I started attending that church, and that first week after I had left my church, I went to a Regen meeting, I signed up, I was like, I need something, I need help.

I don’t even know fully what I’m doing, but I need help. It’s a 12-step program. It’s very biblically based and the basis of it is we are powerless to overcome these things in our own strength with the power of the Holy Spirit. God can transform anything that we might be going through. And so the recovery group was different from other 12 step programs.

It wasn’t just about addiction. It could be codependency, mental illness. I went through the program, and God really confronted unbelief in my life. I had this lie that I lived in for all of these years that I’ve been walking with Jesus that He expected me to fix. My own issues that he expected me to solve my own problems.

I finally got to probably the end of myself realizing I cannot fix this. There are parts of me that just feel utterly broken. There are parts of me that feel disabled, the way that my brain works. When you have OCD, your brain tends to be so black and white that you genuinely at times, at least for me, still can’t discern certain things.

This foundation, the first three steps are admit, believe, and trust. Admit that you’re powerless. Believe that God is all powerful and can change and transform anything that you’re going through and trust that he actually wants to and that he will and that the believe and trust. I was like, “Oh, man, I don’t trust God at all.”

It pushed me into the scripture in a way that nothing else ever had. And if you really look at scripture, there is this ongoing theme of as humans, one, we can’t fix ourselves apart from me. You can do nothing. We don’t have the power to overcome these things. God doesn’t expect us to, and his willingness to help come alongside and heal those that simply look to him and trust.

I mean, it’s everywhere in the scripture. I just came to this point of, are you going to believe what this book says about me? Are you going to believe your circumstances? Your circumstances look really dire to you. They look really big and really hopeless, but is that what my book says? He really started to heal this view that I had of him.

Slowly but surely, I’ve come to a place of, John 15, 4 through 5 is one of my favorite scriptures and it says, “Abide in me and I in you. As the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.” And it goes on to say, for apart from me you can do nothing.

God has really just brought me to this place of rest. Where the situation comes in my life. I don’t have an answer for I go to him and I invite him into the situation and I’ve seen him just do amazing and just mind blowing things with these situations that I just give over to him and I simply make space. I make space for the Holy Spirit to do his work.

Carrie: That trust piece is, it’s so hard and it’s so huge. I know it’s something that God has really worked with me on in my own life. In our culture, there’s so much striving and so much working and so much self-improvement. Even, you know, we’re kind of self improvement junkies.

Sometimes, like you said, what God wants us to do is like, be still and know that he’s God, and take the step back and say, okay, I surrender, I give up trying to do it on my own, and I need you to enter in. But sometimes God has to get us to the end of ourselves. He’s like, okay, you’re ready now. You’re ready now for me to step in and to do that work because you came to the end of you.

Our pastor shared this quote recently by Jackie Hill Perry about trust. And it said this is because God is holy. He cannot sin, and if he cannot sin, that means he must be the most trustworthy being on the planet. It’s hard for us to wrap our minds around that because we’ve been so hurt and wounded by other people in our life, just from living life.

It doesn’t matter who you are or how old you are, you’ve been hurt and wounded by somebody or something that’s happened to you. Just recognizing that character of God is so different that we can trust him, we can rest, we can let go. But sometimes it means that we have to do the hard work of surrendering and letting go and trusting and embracing that God is here and is with us in the midst of this.

Jessica: Yes, I realized along this journey that I couldn’t actually surrender. I couldn’t even surrender in my own strength because you have these faulty beliefs. It could be because of trauma, like with me experiencing sexual abuse, especially being so young. I was under two. I mean, that shaped your worldview like nothing else does.

And I realized I genuinely don’t know how to trust you. I don’t know how to let this go. And he’s so beautiful and so kind. He gave me the power and the strength that I needed to even do that. That’s why I love to encourage and try and share this hope that you can do any of it on your own. And that’s actually wonderful.

We don’t have to, he doesn’t expect this to you. The other day I was reading, I can’t remember what book in the scripture it is. You hear about the Holy Spirit being our advocate. Well, the scripture also references Jesus as being an advocate as well. And I looked up the definition of an advocate, and one of the definitions was one who comes alongside.

That’s good. That just, it just gave me so much more hope, and it was so much more confirmation that I don’t have to do this life by myself. Paul said that I will boast all the more in my weaknesses, my sufferings, when I’m weak, He’s strong. His power has made perfect in weakness. I don’t wish mental illness on anybody or physical illness or any suffering.

I do believe, though, that when we come face to face with our weakness as humans, it’s beautiful because that’s when we really experience God in a sweeter, in a deeper way. I believe at least. That’s been my experience.

Carrie:  Awesome. Thank you, Jessica, for being so willing and open to sharing your story, and I’m glad that you have gotten a variety of different support along the way, whether it was people just loving you, even when they didn’t understand everything, to getting more specific help medically and discipleship help through the church.

It sounds like God has really used a variety of different things in your life to bring you. to where God wants you to be. So thank you for being here and sharing all of that. 

Jessica: Yes, thank you for having me.

Christian Faith and OCD is a production of By the Well Counseling. Our show is hosted by me, Carrie Bock, a licensed professional counselor in Tennessee.

Opinions given by our guests are their own and do not necessarily reflect the views of myself or By the Well Counseling.

Until next time, may you be comforted by God’s great love for you.

113. From Suicidal to Thriving, a Personal Story with Sara Nicole Tynan

In this week’s episode, Carrie interviews Sara Tynan, author and wellness educator, about her journey from mental health struggles to wellness, and how her experiences inspired her to help others.

Episode Highlights:

  • Sara’s transformation from battling mental health issues to finding wellness with God’s help.
  • How spiritual, physical, and mental health contributed to Sara’s recovery.
  • The role of scripture affirmations in Sara’s life and how she teaches others to use them for mental wellness and overcoming insecurities.
  • The inspiration behind Sara’s book “So That” and her role as a wellness educator.

Episode Summary:

Welcome to episode 113 of Christian Faith and OCD! I’m thrilled to feature Sara Tynan, the author of So That and a dedicated wellness educator. Sara’s inspiring journey from struggling with mental health and substance abuse to finding fulfillment and healing is a testament to the power of faith and perseverance.

Sara’s path to wellness wasn’t immediate; it involved overcoming significant challenges, including mental health issues and substance abuse. Her turning point came during a college crisis, where she hit rock bottom, prompting a decision to make drastic life changes. With the support of loved ones and a commitment to healthier habits, Sara moved away from medications and substance use, eventually finding peace and stability.

Her latest project, the podcast “Fulfilled,” is a continuation of her mission to share tools and insights for a fulfilling life, grounded in spiritual growth and God’s promises. Sara emphasizes the importance of scriptural affirmations, like Philippians 4:13, in transforming negative thought patterns and aligning one’s mindset with Biblical truth.

Sara’s story is a powerful reminder of the strength that faith and practical changes can bring in overcoming life’s challenges.

Related Links and Resources:

Sara’s Book, So That: A Story of God’s Glory

Sara’s website: saranicoletynan.com

Her Podcast: Fulfilled

Click for another inspiring story:

Welcome to Christian Faith and OCD episode 113. Today on the show I have with me Sara Tynan. She is the author of the book “So That” and a wellness educator. Her passion for teaching comes from her own personal experience with her mental health struggles. We’re going to talk today about her story, some things that she has picked up along the way, as well as things that she teaches to individuals that she works with now.

________________

Carrie: Sara, welcome to the show.

Sara: Hi, thanks for having me.

Carrie: What kind of led you on this journey to become a wellness educator and author and just tell your story?

Sara: My own journey to where I am today, which is, I’d like to think I’m pretty well mentally, physically, and spiritually, but that didn’t happen overnight. It happened over a course of years and I went through a lot of twists and turns.

I got to a point where I feel like I’m doing really good, and  I don’t think that I’m on the other side of this for no reason. I think everything God does has a purpose. I felt like God was saying, “Okay, well, if you feel like you’re well, then use what happened to you to help other people.”  I just wrote it all out. I wrote down everything that happened to me and through me, and that turned into a book. After a couple of years of that book just kind of being there, I was like, there’s still more, so then I created a mental health conference. And even after that, I just kept feeling that phrase.

There’s still more. There’s still more. I redid my book and added a devotional to the back of it because a devotional was one of the big tools that helped me in my journey. That’s where I am today. I just launched my podcast in January, which is just another resource for people to go to find free tools. Some of the tools that I’ve learned along my journey. 

Carrie: What is your podcast called?

Sara:  It’s called “Fulfilled” and it’s all about living this fulfilled life and clinging to the promises that God has yet to fulfill.

Carrie: Yes. That’s so good. So many of us are in the waiting on the journey where we desire to be where God desires us to be, and really that’s a lifelong process of sanctification, which is really just a big word for becoming more like Christ. We’re all on the journey somewhere. I really do believe that the Bible has direction for us that if we are even slightly farther along than a brother or sister in the journey, it’s our responsibility to help lift them up to where they need to be.

What do you feel like was a rock bottom moment for you as you were going through this?

Sara: The chapter in my life and the chapter in my book that’s literally titled “Rock Bottom.” I won’t give away too many details because obviously you’ve got to read the book, but I’m literally an open book. I mean, I love sharing my story, so I’ll share what I can.

The rock bottom happened when I was at college. I had been drinking a lot. I had been dabbling in a bunch of different marijuanas and marijuana types, even some of the synthetic stuff. I was also heavily medicated. I was on medications for bipolar and insomnia. I was on another one that kind of helped with the anxiety that came with bipolar.

All these medications should not be mixed with anything, especially alcohol, especially synthetic marijuana. All of those things led me to get to this place where I was suicidal. I was cutting my wrists. I was ready to end it. I tried to take a bottle of pills, and  somebody walked in. That somebody was a friend and she said, “All right, I see what you’re doing. If you don’t get your mom on the phone, I’m going to call her.”

My mom came and got me. I checked into a mental institution that’s no longer around. I don’t even remember the name of it, but I know that they shut down a couple of years ago. They had both inpatient and outpatient. I think we live close enough that I was able to do the outpatient.

I would go into this facility and I forget how long the program was supposed to be, but a couple of days in, I was like, “This is not for me. This is not the life God wants me to live.”  I was sitting in a circle. We had group therapy, something that happens frequently in the mental institutions. We’re sitting in this group therapy session and it was women older than me and they were all talking about their problems.

I remember just sitting there thinking, I don’t fit in with these people. I don’t have a hard life. Nothing bad happened to me. I think I just need to get my act together. It was just this moment where I was like, “This is it. I can’t ever do this again. I do not want to feel this way. I don’t want to live this way.”

I went home and I kind of looked at all the things that I had been doing in my life and not doing. Even my dad was like, “Sara, you’re not really active like you used to be in dance and you’re not moving your body at all. All the alcohol you were drinking, you’re consuming a lot of junk food.”

We looked at my physical situation. I was very unhealthy. I wasn’t eating nourishing foods. I wasn’t moving my body, and then I looked at my spiritual situation. I wasn’t reading my Bible. I would go to church every now and then because my parents made me when I came home from college. I just kind of reevaluated where I was mentally, physically, and spiritually.

I implemented tools. Those tools took me to this place where my doctor said, “Sara, you no longer need to be medicated for your mental illnesses.”

That was 12 years ago, and I haven’t had medication for mental health since.

Carrie: That’s huge. I think that was a wake up call for you in terms of I’m sitting in this circle with these women who are older than I am, and if I don’t change something about what I’m doing, if I don’t live my life, that’s where I’m going to be in 10 years, 20 years. 

Talk to us about the marijuana, the synthetic marijuana. There’s a lot of that stuff going around now and people just see it as [fine], there are some Christians that will even tell you, “It’s a plant. God gave it to us. We should use it in the ways that we see fit.”

I’ve known a lot of clients who have struggled with things like sleep. Like you had said, insomnia was a big deal for you at one time, and they’ve just said, “Hey, this is the only way I can wind down at night. This is the only way that I can go to sleep.” What was your awareness or thought process on going from using to not using?

Sara: Actually, I’m glad you said that because all of those thoughts that you said, that’s the thought that I had.

I’ve been a believer my whole life. When I was really at my rock bottom where I was drinking and smoking, it was all like party usage. It was all just like, “Let’s get blackout. Just forget all our problems, so let’s have fun.”

That was my use in college. But then even after I was, this was actually a couple of years ago.

I got back into using marijuana, but I was using it for wellness purposes as is talked about. I did think, it’s natural. I bet Jesus would have smoked pot when he was here on earth. Those are the things I said and believed for two years until I was baptized by the Holy Spirit and had true conviction.

You talked about sanctification. That’s I believe when I finally had this conviction where God was like, “I want more for you and I want you to live the way that Jesus lived, so let’s change some things.”  What took me from using marijuana to not using marijuana was what God said to me was, “You trusted me to heal your mind before. Can you do that again with this?” 

When God originally healed me, when I got off of my medication, my struggles were bipolar and insomnia, but a couple of years ago, I started developing really, really bad anxiety. My son got really sick and I was planning this mental health conference, and it took a toll on my mental health.

My anxiety was through the roof. My heart was racing. If my phone buzzed, I would literally jump because I was so anxious about everything, so I started using marijuana. I would take tinctures. I would smoke. I would get edibles. I would go to the Delta eight, Delta nine, whatever it took to take me from this very hyper anxious person.

Where it took me was sunken into my couch, not being present with my family. Eventually, after that conviction came into my life, I felt like God said, “You don’t need this to heal. You need to rely on me and the things that you’ve done in your past to heal.” 

Even though I felt that conviction, I want to be totally honest. I continued using marijuana up until last December. It took me realizing that I was completely disappearing from my family because I thought that was right. It took me going, “Oh my gosh, I didn’t realize how far I had gone with this stuff.”

I went and got some of the legal stuff. It’s called Delta 8 or Delta 9. I justified it in my head by saying, “This is legal. It’s not wrong. I’m not breaking the law. This is natural. It’s what God would have wanted me to do. I believe those lies.

It’s legal. I took it. I became so paranoid, which is very common. I was worse off with my anxiety than I was before, and the purpose I was taking it was to help with my anxiety. That was a wake-up call for me. I was like, “What am I doing?” I’m so desperate to get well, to not have anxiety that I’m doing something that’s taking me in the opposite direction.

That was one of my bigger wake-up calls when I was like,” Oh God, you really are trying to get my attention here.” 

In January of last year, our church did this series called “A Year From Now.” It was really, really cool. My pastor brought out our baptismal, the trough that we baptize people in. It was empty and he had everyone write down on a piece of paper some things that they wanted to surrender to the Lord: Habits, addictions, whatever. I wrote down marijuana and we put it in the baptismal and then he threw dirt on it. It was a symbol of you have to die to yourself if you want to follow Christ. Right?  I decided to give up marijuana and trust that God would continue healing my anxiety. It’s so cool because he absolutely did.

We wrote letters to ourselves and sealed it, addressed it, and our church sent it out. You guys, I got the letter last week and it was like the things that you wanted to be where you wanted to be a year from now and it was just amazing to see [that] I went a whole year without relying on marijuana for my anxiety, and I haven’t had anxiety.

Carrie: That’s awesome. I feel like the things that you were doing like sleeping well and eating well and moving your body, exercise can be really great for us in terms of making us be ready to wind down at the end of the day and to de-stress definitely helps a lot. It’s truly like a God thing that we’re having this conversation because I made a decision at the end of last year to make some health changes this year.

I just had let my health go by the wayside physically and was just eating whatever was convenient and in front of me instead of really taking the time to plan and be intentional about what I was eating. I had kind of fallen away from exercise routines. I’ve just noticed how much better I feel making those changes when I eat well and when I exercise and how that has had truly a ripple effect in other areas of my life.

It’s had ripple effects that I can see in my business in terms of planning and intentionality. It’s had ripple effects in my spiritual life and other places. I think a lot of times we know what we need to do. Taking that first step really is the hardest or sticking with it once we’ve taken that first step is amazing, but you have to kind of set that intentionality and to say, I’m going to take away all of the excuses that I have in my life. I need this.” 

One of the things I processed was when I’m really stressed, it seems like I’m running to sugar or caffeine. In the process of shifting my diet and having a lot less sugar in there now and less instead of just being so carb-laden, like the average American diet is, it really has helped me realize, “Oh, I don’t need to depend on it.”

Whether we like it or not, sugar or caffeine can become our substance that we rely on instead of saying like, “Okay, God, I’m stressed. I’m overwhelmed. I don’t know what to do about the situation. How do I move forward?” Instead of engaging in some of those healthy habits, we turn towards what’s comfortable and familiar with us.

Sara: Whether that’s sugar or weed or alcohol.

Carrie: Yes. It’s also common for a lot of people to just say, “Well, I just have a glass of wine at night to wind down,” but then they don’t realize the accumulation of that over time. 

When we had talked before, you told me about using scriptural affirmation with clients. Would you share with us, how you utilize some of those? I think a lot of times people use affirmations that aren’t Christian and they’re just like, “I am strong and I am powerful and I can do anything I set my mind to.” Some of them are just completely bogus and not true and kind of like we’re trying to inflate ourselves in some way or even could give into pride.

How do you utilize the scriptural affirmation with the people you work with?

Sara: I love affirmations. I used to teach a class. It was a yoga class. We would get into a stretch and then while we were in the stretch, we would say, “I am”, and then you fill in the blank, whatever the theme of the day was. I created this. It’s like a curriculum because we met every single Tuesday for like a year and a half.

Every Tuesday, I would have to come up with my plan for what I was going to teach, what the affirmations were going to be.  I got to this place where I ran out of affirmations. I was just pulling them from Pinterest, and then I was like, “What about grabbing the Bible?” I literally just grabbed my Bible.

I opened it up, and I just hold a random scripture, and I was like, “What does this say about me about who I am in Christ?” An example I like to use is most Christians know: Philippians 4:13: I can do all things through Christ who strengthens me. 

You can break that up into multiple affirmations, and one of the affirmations was, “I am strong.” That’s a true affirmation. My question is, where do you get the strength? The Bible, Philippians 4:13 tells us we get it from Christ, so when you say your affirmation, you’re thinking I am strong. You can keep it going by saying Christ strengthens me or I am strong because Christ strengthens me. And so you take what’s in the Bible and you say it as if it’s your words because you’re believing that what the Bible is, is truth. That’s part of being a Christian. You believe that that word is breathed out by God and it’s true. What the Bible says about you is true. And a lot of the struggles I had when I was harming myself was what I call stinking thinking. It’s where I start to tell myself I’m not good enough. I’m not pretty enough.

I’m not strong enough. I can’t handle this. Those are lies. And I don’t serve the father of lies. I’ve served the Lord. And the Lord says that I am strong. That’s what the Bible says. That’s one of my biggest tools is scripture-based positive affirmations. I’ll write them on my mirror. It changes from season to season. For example, there are seasons where I struggle with feeling pretty enough, or there are seasons where I struggle with feeling smart enough. That’s when I lean into what the Bible is saying about me. Another one I like to use is Proverbs 31, all about being the wife that God’s called me to be, being the mother God’s called me to be.

Carrie: I was going to ask you about kind of insecurities about physical appearance, like, are there certain ones that you use when you don’t feel pretty enough? Do you focus on just being beautiful internally?

Sara: Yes. Is that another part of Proverbs 31 where it talks about like the words of your mouth? What makes you pretty is your heart. I know there’s a verse, I can’t think of it off the top of my head, but it does speak to that. It does say that your appearance is worthless if what’s in your heart is hate. The words of your mouth make up what you look like. I cannot think of the scripture, but I know that that’s there and that’s one that I will lean into.

It’s like, I may have a breakout today, but that does not define who I am in Christ because my heart is still beautiful.

Carrie: Usually, towards the end of our episode and our time together, I like to ask people a couple of different questions. One is, what would you tell your younger self that was just kind of like living the typical college life, if you want to call it that, just living for the moment, partying, junk food, staying up late, not getting enough sleep, all of those things. What would you want her to know?

Sara: The thing that I was told when I was struggling a couple years ago, which is there’s still more. There’s still more goodness for you. God has a plan for you, which was spoken over my life when I was really young, Jeremiah 29:11, that he has plans for good and there’s a future for hope for me.

I heard that growing up, and I ignored it when I was in college, I thought this is all God has for me. This is my life. I am bipolar. I can’t sleep. I can’t do anything right. I’m not good enough. I believed all those lies. So if I could just speak that into myself, there is still more for you, Sarah, God has so much in store for you.

You just have to get through this short season. You will be strengthened by it. When you’re on the other side of it, God is going to use this storm and he’s going to turn it into the most beautiful rainbow you can ever imagine. I was actually just thinking about this because we didn’t talk much about my struggles a couple of years ago, but my son was really sick. I didn’t think I was going to get through it. I was starting to feel very anxious. That’s why I turned to the marijuana, but there was a phrase that someone said to me that I just want anybody out there who’s struggling to kind of hold onto this. It’s just two words. It’s for now. This trial that you are facing right now, this storm, it’s only for now. It will strengthen you and God will use this pain for your purpose.

Carrie: I think one of the hardest questions and struggles that people have is, “Am I always going to feel this way? We can get really stuck in that. It feels so terrible, horrible, awful. I can’t stand one more moment. Am I always going to feel this way?”

I think one of the things that we want to promote on the show is hope. That now you feel this way and you know what? Tomorrow you may feel this way or two weeks. You might, but over time, that doesn’t mean you’re going to feel this way forever. There is hope. There is help for our physical bodies.

There’s help for our emotional health and there’s healing from past trauma. There’s so many things that I would absolutely agree with you and stand on and say there’s more for people out there now than what they’re facing. That God wants believers to be empowered and to be his light in the world. If we’re kind of just covering in a corner saying, “I can’t do this” then it’s hard for us to be able to shine that light. That’s part of my passion is helping people, you know, see that confidence in Christ. I think it’s so important.

Sara: I love that. I’m really glad I found your podcast because that’s everything I stand for.

Carrie: Yes. I want to check out yours too since it’s new and kind of see how it’s flowing and listening to your story.

We’re going to put Sarah’s website in the show notes and we’ll find your podcast too. That way people can connect with you.

Thank you so much for sharing your story, really from a place of being at rock bottom and suicidal to now just thriving by the Holy Spirit. Thank you for sharing that.

——–

Thank you everyone else for listening. 

Christian Faith and OCD is a production of By the Well Counseling. Our show is hosted by me, Carrie Bock, licensed professional counselor in Tennessee. Opinions given by our guests are their own and do not necessarily reflect the views of myself or By the Well Counseling.

108. OCD Personal Story with Michael Kheir

On today’s episode, Carrie sits down with Michael Kheir, the author of “Waging War Against OCD: A Christian Approach.” Michael shares his personal experience with OCD, shedding light on the challenges he faced. He delves into how faith and a deep understanding of God’s grace were pivotal in his journey towards healing and recovery.

Episode Summary:

  • The importance of reducing stigma around mental health, particularly OCD and anxiety.
  • How OCD can lead to obsessive thoughts and compulsive behaviors, even over seemingly insignificant matters.
  • The impact of strict religious upbringing on OCD and the concept of legalism.
  • The power of understanding and embracing God’s grace in dealing with mental health challenges.

Episode Summary:

Welcome to Christian Faith and OCD, Episode 108! I’m Carrie Bock, and today I have the pleasure of speaking with Michael, the author of Waging War Against OCD: A Christian Approach. Michael was kind enough to send me a copy of his book, which has been incredibly insightful for our discussion.

In this episode, we dive deep into Michael’s personal battle with OCD. He shares how his journey began in childhood and has evolved through adulthood. Michael has extensively researched OCD from both Christian and secular perspectives, and his book reflects this thorough exploration. He recounts a poignant story from his college days, where a seemingly small incident triggered a flood of obsessive thoughts and compulsions.

Michael also opens up about the stories he revealed for the first time in his book—stories he hadn’t shared with his family before. His openness underscores a crucial point: mental health struggles do not define our worth or intelligence. Instead, they are a part of our journey, and understanding this can help reduce stigma.

Michael’s reflections on his experiences highlight the importance of embracing God’s grace rather than being trapped by rituals and compulsions. This conversation is a powerful reminder that faith and understanding can guide us through the complexities of OCD.

Join us as we explore these themes and more. If you find this episode helpful, please subscribe and leave a review to support our mission of breaking the stigma surrounding mental health.

Related links and resources:

www.wagingwaragainstocd.com

More to listen to:

101. A Secret Life (OCD) with Jim Juliana

Join Carrie as she sits down with Jim Juliana, an author, former high school teacher and an athletic coach, who opens up about his journey of enduring and overcoming OCD. He candidly reveals the obstacles, triumphs, and the profound impact of combining faith and therapy in his recovery.

Episode Highlights:

  • The intensity of Jim’s OCD episodes and how they affected his daily life.
  • The impact of OCD on Jim’s academic and professional pursuits.
  • The familial nature of OCD and its genetic implication
  • Jim’s struggle to reconcile treatment approaches with religious beliefs.
  • Jim’s book, “A Secret Life: Enduring and Triumphing Over OCD

Carrie also offers her insights on Jim’s treatment, providing additional context and highlighting the importance of individualized therapy plans for OCD.

Episode Summary:

Welcome to Episode 101 of Christian Faith and OCD. I’m Carrie Bock, your host. In today’s episode, I’m thrilled to introduce Jim Juliana, author of “A Secret Life.” Jim shares his deeply personal journey with OCD, detailing his experiences and treatment.

Jim first noticed something was wrong during elementary school in the 1950s. He recalls an incident where he fixated on an inappropriate image, leading him to fear eternal damnation. Despite being a top student and devout altar boy, he struggled with feelings of guilt and scrupulosity, intensified by his religious upbringing.

As a teenager in the 1960s, Jim faced increasing OCD symptoms, including tics and obsessive thoughts. He recalls an event where he ran away before returning to high school, seeking refuge in a tree house. This marked the beginning of his journey toward professional help, although he did not receive an official OCD diagnosis until 1980.

Jim emphasizes the importance of recognizing OCD in children, noting how it can affect well-behaved students who may internalize their struggles. He shares insights from his own experiences and from conversations with educators and parents about the prevalence of OCD in younger populations.

Join us as Jim delves into his past, the challenges he faced, and how he ultimately found healing. Tune in to hear his full story and gain valuable insights into living with and overcoming OCD.

Related Links and Resources:

Jim Juliana

Jim Juliana’s Book: A Secret Life: Enduring and Triumphing Over OCD: Obsessive Compulsive Disorder

International OCD Foundation

More Episodes to Listen to:

Welcome to Christian Faith and OCD episode 101. I am your host, Carrie Bock. On today’s episode, we have a personal story of someone who’s dealt with OCD and has gone through treatment and has written a book about it. So I’m very excited to have Jim Juliana on the show talking about his book, “A Secret Life.”

Welcome to the show.

Jim: Thank you, Carrie, for having me.

Carrie: When did you really first start to show signs of OCD and like, what were those? Even if you didn’t have a diagnosis or you didn’t know that that’s what it was.

Jim: I first knew something was wrong when I was in elementary school, we’re going back now to the mid 1950s, I’m showing my age, and I can remember and relate in the book, an incident where we had a plumber or electrician at the house working.

For my mom and I was snooping around the truck outside and there was a picture in the truck of a partially naked woman and of course I fixated on it. And then after the gentleman left, I started having very serious feelings that I had done something wrong. I was the oldest of eight children. I don’t think we had eight at this time, but went to Catholic school through 12th grade.

Was very religious. I was an altar boy. I was at the top of my class academically, and I thought I was a pretty good person. And then this event occurred and it took my mother and me. The rest of the afternoon for me to realize or come to the conclusion that I wasn’t going to go to hell for having looked at this picture.

Wow. And I remember it very, very vividly. My mother was my best friend all through my teenage years, and I worshipped her and loved her very much, and it was, uh, mutual. And she sat me down, I remember, in the kitchen and tried to explain to me what had transpired, and it wasn’t a mortal sin, and I wasn’t going to hell, and eventually I felt better about it later in the afternoon, and we’re talking several hours where she consoled me and talked to me, and so that was the very first incident where I knew there was something unusual going on.

Back then, the word scrupulosity came into play because of my religious background and upbringing. The other event that took place, which was really probably the most important event in my adolescent years, I had completed the first semester of Catholic high school. In an all boys Jesuit high school, it was Christmas vacation and I was scheduled to go back to school the next day to start the second semester in January.

Now we’re talking 1964 and as I had mentioned, I was a straight A student did very, very well. I like school, enjoyed school, but I had been having a lot of problems. My first semester at PrEP, Georgetown PrEP, was headaches, and I had developed some facial and bodily tics. And it was all trying to get rid of thoughts or ideas that I thought were sexually wrong or inappropriate.

And my grades had reflected this interruption, so to speak. And I was just afraid to go back to school, so the night before I was supposed to return, I ran away. And basically what I did was I went into the park. We lived near Rock Creek park and my friends had a tree for tree house. So I spent the night there freezing my butt off and got back to the house about eight or eight 30 in the morning.

And of course my folks were beside themselves. And that was the first time that I ever received any professional medical help for what was going on. I had just turned 15 years old then.

Carrie: Did they know that you were struggling with this thought process? Was there a lot of confessing that was going on to them?

Jim: No.

Carrie: Or assurance seeking? Okay.

Jim: It was my secret only at that point. And I was very timid. Even though I was a good athlete and a good student, I was behind the eight ball a little bit socially. I was very quiet and introverted. Even with my parents, they would have to pull things out of me, so to speak. You can imagine having a house full of children, all ages, all in school.

We had a nice middle class family and I was pretty happy most of the time, but this was an offshoot of what had happened in grade school and it just kept getting worse and worse and more invasive in everything that I did to the point where. I knew I needed help. I didn’t quite know how to ask for help.

So this was my way of speaking up and getting my parents involved.

I think it’s important to note for parents and others that sometimes like the kid that’s well behaved, that doesn’t mean that they don’t have the internal struggles going on. Because a lot of times we see situations where. A child can be very well behaved and they’re good in school, but then they’re holding on to this anxiety inside and unless it manifests in some way externally, a lot of times people don’t know.

Yeah, and I think I’ve mentioned to you, we have 4 children and 3 of our girls are school teachers. It’s amazing today just how many youngsters suffer from obsessive compulsive disorder. It would shock a lot of parents and… Through discussions with my girls and in the last few years I taught, it was just startling how many children are affected adversely in school and in their activities and at how young it happens.

My wife and I spoke to a lady who was a secretary work for our financial planner and Betsy started talking one day to her and she had twins, seven years old, and one of the twins was having nightmares. and all kinds of problems, and had been diagnosed with OCD. And this was just a couple years ago.

Carrie: Yeah, fortunately, like, they’re catching it a lot earlier, so that there can be earlier intervention.

Yes. Whereas, you know, many years ago, they did not catch these types of things earlier. When you got help at 15, did you get a diagnosis of OCD then, or no?

Jim: I’m laughing at remembering. We went to a doctor, psychiatrist that was a good friend of the family, Dr. Fitzgerald. He had a couple of sons attending prep with me.

He was a good friend of the family. And my parents and I never received or heard the word OCD until 1980, if you can believe that. I was married, had four children and into my career as a teacher and coach. Before OCD was ever mentioned.

Did you label yourself with something random, like I’m weird or quirky, or I feel crazy inside because I think a lot of times people with OCD do feel internally crazy until they get a diagnosis.

Yeah, you’re right about that. A lot of people I’ve met, they don’t want to talk about it. They’re embarrassed. Yeah. I think would be the word I would use, or they feel they’re lesser human beings.

Carrie: How did you explain this to yourself?

Jim: To this day, I think of what happened to me freshman year in high school, for lack of better words, is I had a nervous breakdown of some sort.

I had an emotional… breakdown. I had a mental disorder of some nature that I had no idea what was going on. In fact, just within the last couple of years, when I was meeting with my present Dr. Jim Gallagher, who inspired me to write my book, he talked about the fact that I was a 15 year old, going through puberty, going through all kinds of Emotional, physical changes at that time.

And a lot of that was part of what produced the headaches. The headaches were real. A lot of my teachers thought that I was faking it. I remember that. It was much, much more complicated than anyone thought back in 1964. And it encompassed everything I did, every day, every minute, something was going on and I knew it.

I knew I was different. In fact, later on in my adolescence, when I dropped out of college, I was drafted. It was during Vietnam and our pediatrician was able to write a letter and explain what was going on with me. And I really wasn’t trying to dodge the draft. In fact, I was thinking about going into the service.

They wouldn’t take me because I was, I think the phrase they used was mentally unstable or mentally incompetent. I was four F and didn’t have to worry about going to Vietnam.

Carrie: Wow. Well, you said it took until 1980 for you to get a diagnosis and hear the words O c D. While you were going through this in high school and beyond, was it always mainly themes of scrupulosity, like worried about offending God or going to hell or other things?

Jim: Yes, my wife and I were high school sweethearts and started dating. Oh, I first met her when I was 14. So right around, so she knows all about this and lived with this more than anybody else now that my parents are gone. And it was always a scrupulosity problem. It always, because of my deep religious Christian faith, my Catholicism, my love of God, but it always was, had sexual overtones.

And it was never talked about that. I had something going wrong with the chemicals in my brain. There were pathways that I had developed forcing me to go sideways in different areas. Even when the O C D was used in 80, I was seeing a doctor here in Denver and he actually was trying drugs, prescription drugs to use some of the effects of the OCD.

They hadn’t been accepted yet by the FDA, so my doctor had to get him from Canada. That’s the point where I was in the 70s and 80s where I’m trying every different prescription drug for anxiety, for depression, for whatever they thought it might work. And I probably went through half a dozen to a dozen different types of drugs.

And drugs have never really been a great assistance to my problem. Never. In fact, Dr. Gallagher says it’s normally about only 30% of people that have OCD find any kind of relief from prescription. Antidepressants, those kind of things.

Do you remember what some of the things you were on? Were you on like, because this was before the standard treatment now is SSRIs.

Were you on like a tricyclic antidepressants? Or do you remember? I was

on Prozac at one time. I know my brother. I can’t remember the drug that he used because he’s OCD as well. And I mentioned it to my doctor and we tried and it did have some side effects, but it helped a little bit, but it was never more than just mellowing me out.

Carrie: Okay.

Jim: Kind of controlling my temper and frustration and anger and anxiety in my case anyway.

Carrie: But it never helped like lessen the intrusions for you?

Jim: No, never.

Carrie: That’s hard to deal with. So I imagine that it was probably hard trying to navigate a sense of like healthy sexuality. It’s normal for teenagers to think about sex or be curious about sex or have questions about them.

But those things weren’t talked about. People weren’t having open conversations. Was that hard for you to navigate? Try to figure out like, I don’t know what’s normal versus like what’s OCD related.

Jim: Yeah, what was normal for me was what I had been taught in 12 years of Catholic school, nuns for eight years, Sisters of Charity, which I loved them, they were great teachers, but they were strict, and it was all by the book, the Catholic Church, the doctrines of the church, so I, being the person I was, That was kind of how I acted and reacted.

And if I thought it was a mortal sin to look at a girl walking away from me who had nice legs and a nice butt and swayed. And if that was a mortal sin, then that was a mortal sin. I had to go and confess that, go to church for that. I think like a lot of kids in the fifties and sixties, there wasn’t a lot of, uh, sex education or discourse on sex.

It’s what I learned in school, and it seemed like, as I look back now, just about everything was bad, was wrong. That was my approach, gotta be careful, and I never dated much. I never kissed a girl until my wife to be kissed me when I was probably 16. I was way behind the curve. A lot of it had to do with the OCD and worrying about sin and having to go back to church, confess my sins, talk to the priest, that kind of thing.

Carrie: Did that cause you to engage in confession maybe more than the average Catholic? I don’t know exactly how that works, but did you find yourself going back a lot and confessing impulsively?

Jim: Yes, absolutely. It’s like hitting your head on the brick wall, like, okay, this is going to help. And then you walk out of the confession. Confession works where you can go anytime you want. Okay. It’s up to the individual and it’s a sacrament, just like receiving the Eucharist or marriage. So it’s supposed to receive help from God and grace from God by going to confession, supposed to be helpful. And I turned it upside down on its head and it became drudgery and something that I avoided more than took advantage of.

Carrie: Okay. Did you have a lot of compulsive praying during this time? Like you’d have a certain thought and say a certain prayer or feel like you were repeating certain prayers over and over?

Jim: Yeah, that’s a good point. I’ve thought about that. Yes, most definitely. I used to, in grade school, during Easter, during Lent, Advent, Christmas time, I tried to go to church every day before school. And then in high school, we had mass, daily mass. Optional. And I went a lot. In fact, half of the kids that went to prep were boarding students. So about 200 day, we were called day hops and then 200 boarding students from all over the United States. And we would go back in early August for football camp to start practice.

And I was one of the captains my senior year. And the tradition had always been go to church, go to mass every morning before we start practicing the day. And a lot of kids were rebelling against that. And I remember along with the other co captain, we had a team meeting and I was the one that said, Hey, we’re going to go to church every morning.

We’re going to keep this tradition. And a lot of guys were upset with me. As I recall, that was an example of how. Impulsive I was about the religious. I even carried it into my responsibility as captain of the football team, making the rest of the guys go to church every morning, just because I thought that’s what I wanted to do.

It wasn’t anything I was hurting him, but I’m sure there’s some guys to this day that are still resentful why Juliana made us go to church on, uh, every single day during camp.

Carrie: I think that’s a good point though, where sometimes when people struggle with OCD, they can rope other people into their compulsive behaviors. And this especially happens for spouses, children, others that are closest to you. I’m curious, what was the impact on your wife and children? Because you had told me when we met a little bit before that they actually wrote parts of your book, right? Or you included parts from them in the book.

Jim: Each of the four children, they’re all adults now in their 40s. And then my wife, Betsy, wrote probably half a chapter. And what I wanted people to see is how my OCD affected them. I knew as a father with them growing up and trying to be a good dad, but I knew a lot of times they had no idea what was going on and what my actions, why I was doing what I was doing. I wanted them to have an opportunity to relate people who read the book, what it was like for them , especially for my son, he spent a lot of time with me in the fall. He was always the manager of the football team, and he was around me a lot during football practices and that kind of thing. Both my youngest daughter and Jimmy, our son, I taught both of them at the Catholic school they attended for, I taught them two years, which they talk about a lot of it was fun and it was a good experience, but there were some tough times for them. And then of course, Betsy’s perspective is probably the most intuitive and the most real because she knew me as the boy next door. Literally, her family moved next door to my grandparents at the beach.

She told her father the first summer that we knew each other that she was going to marry me. Now, how she knew that, I still don’t know. She said, Dad, I’m going to marry that guy. But she had an awful lot of insights and I give her a lot of credit because I wouldn’t be here if it wasn’t for her. She got me through a lot of tough times, especially in college.

When things got really bad, the thoughts got really bad, I called them episodes or sessions in the book, I think, where I would have a thought and it would kind of take control of my brain. When I went to see Gallagher in 2015. Those sessions amounted to 60, 70 times a day. I was interrupted in my mind related to something having to do with OCD and oftentimes sexual nature, 65 to 70 times.

Carrie: That’s a lot.

Jim: It’s terrible. In graduate school, I got my master’s because of my OCD. I couldn’t read my textbooks because I was interrupted so often. And I loved to read. There were times before that where, and I said, I think I mentioned I developed tics, shaking my head and trying to get rid of these thoughts and the children and Betsy offered, I think, excellent perspective to the book.

The other point that people should realize is OCD is familial. It’s genetic. Everybody, all my children have some form of OCD. My dad had it. My uncle had it. In fact, in 15 or 20 years ago, the National Institutes of Health in Bethesda, Maryland was doing a study trying to isolate the familial gene that causes OCD.

And about eight people in our family, my family, participated in the study to isolate that gene. Now that I’m better, and we can joke about it, but back then it wasn’t, like my dad was super OCD and perfectionist, and, but he would never admit that he had OCD or suffered from any kind of, It’s actually, I think, technically referred to as a phobia, OCD.

And yesterday, for the first time in several years, I went to see my doctor, just to kind of, he calls it a tune up. We talked for an hour and just got caught up, and he mentioned that I’m losing my train of thought, he, I can’t remember what the point I was trying to make, but anyway.

Carrie: What was that process of treatment like for you? So when you went in 2015, you feel like that was when you got some really good therapeutic help.

Jim: Yeah, it’s capital E, capital R, capital P, Exposure and Response Prevention Therapy. And I could spend 20 minutes describing it exactly. I’m not a doctor. I don’t want to do that, but it’s very controversial. My doctor, Dr. Gallagher, is the expert in the western part of the United States. People come from all over. In fact, the waiting list in 2015 to see him was a couple of years when he found out my age and what I had been through, I was getting close to 70 then, and it had to do with sex and religion. He knew he could treat me and help me.

So he saw me right away and within weeks and then months of seeing him, I experienced a change. Basically what he does is, for example, he went to my daughter Stephanie’s house. Stephanie has a mild case of O C D and it’s the cleanliness O C D. Okay? You wash your hands and organizational, everything has to be perfect, that kind of thing.

And some of those attributes are good, especially if you are a teacher. She teaches the little one second, third grade. So he went over to her house and he’s walking around our house and he would see a picture and he’d make the picture crooked and he’d move the furniture and play games with her head. We have fun talking about that.

And my uncle Charles, he had all his clothes organized. He showed me one time later in life. Perfectly white shirts, colored shirts, striped shirts, Hawaiian shirts. It’s amazing the way people will react to the OCD, and I was in the process of writing the book in the 2018, I guess, and there were two sisters that happened to live in Colorado, and they were in their 20s.

And they had suffered their entire life from clemennitis OCD to the point where they hardly ever left their home.

Carrie: Yeah, it can get really severe with the avoidance.

Jim: Yeah, and at one point, I mean, they were taking showers five and six times. Anyway. They moved out of their home and were living together, and during the course of my writing the book, they committed suicide. And Dr. Gallagher had never treated them, but he had been in a seminar where they were present, and he talked about some of the things that he might have done to treat them, but that was a really sad story. There are a lot of people that attempt suicide or commit suicide because of OCD.

Carrie: Tell us about, do you remember some of the exposures that you had to do that were really hard, like, I don’t know if I can do that, and not, like, give into a compulsion, because essentially that’s what they’re asking you to do, is kind of expose yourself to certain things and then, or have an intrusion and not give into the compulsive, whether it’s the tick or the prayer or the thing that you usually do, to kind of resolve that angst.

Jim: I had a doctor, a psychiatrist, MD, treated me for over 20 years, and he was the one that recommended Gallagher. We had talked about Gallagher before, but he knew of my strict Catholic faith and my religious background and everything, and he never thought I was ready for the exposure and response therapy because of what it asks you to do sometime.

Betsy and I saw Gallagher first time. He said, I’m never going to ask you to do anything that’s illegal or hurtful or harmful or against the law or anything like that. What I ask you to do may go against what you’ve been taught in your religious background. And I was to the point Betsy didn’t think I was going to do.

He said, if you do what I tell you to do, I can cure you. That’s how confident he was. And I was all in. I was surprised Betsy thought I was going to get up and walk out. Which a lot of people do. He told me that. And to answer your question directly, what did he have me do? He had me stop going to church.

Stop praying. I had never purchased any kind of a pornographic book or a Playboy or any of that kind of stuff. Second visit, we went on a field trip. He took me to a Barnes and Noble and told me to, and bought me three or four Playboy magazines, told me to look at the pictures, read the articles, that kind of thing. Gave me a couple websites on the internet, pornographic websites. The idea is to totally overwhelm you with what you don’t want to do. Like I said, within weeks and then months, Betsy could tell immediately that just by doing what he told me to do. And then initially I was seeing him a couple times a week. And then it was once a week, and then it was once a month, but it was pretty intensive.

Carrie: So you went weekly at first, or did you go more than?

Jim: I went weekly at first, yes. In fact, I think the first month I went twice a week. And then I went once a week for maybe another month or two, and then we got to the point where I went once a month and for an hour.

Oh, I know what else he did. He made tapes that I had to listen to. Anti prayer tapes. You don’t need to go to church. There is no hell. And a lot of people look at it as being very controversial, but I do too. I mean, pornography and those kinds of things are sickening to me, but it works.

Carrie: So that cut down after engaging in those activities, that cut down on the intrusive thoughts that you were having?

Jim: Absolutely. So what it did was, the pathways in my brain were destroyed by my having done those activities.

Carrie: Hey, Carrie, interrupting this interview just for a moment. Wanted to say that it sounds like what our guest went through was flooding. There’s a difference between in behavioral exposure therapy.

There’s a difference between flooding and gradual exposure. Flooding is kind of what it sounds like where you’re immersed in something very quickly. Gradual exposure is where you bite things off into smaller steps and you have a hierarchy and you move through that exposure hierarchy starting with things that are lower on the exposure level and then moving upward.

It’s quite possible that flooding was chosen in this situation for treatment due to the severity of the level of the issues, but I’m not familiar with many therapists today who are still using flooding techniques. There may certainly be some. I also want to point out that the International OCD Foundation, which is not a faith based organization, has principles of effective and religiously sensitive exposures for ERP.

We will copy that website and put it in the show notes for you so you can read those. They talk about not asking a client to do something that they knowingly would violate their safety or supported beliefs and being able to do the activities that other people from their faith community can do as a part of normal practice and identifying working with the faith community and the therapist.

We talk a lot on the show about various types of treatment, and so just to know that I just want people who are listening to this for the first time or maybe this is their first exposure to exposure and response prevention. I don’t want anyone to get scared or overwhelmed or think that this is going to be the absolute way Treatment plan for them.

Your own therapist has to assess what’s going to be best for you and your situation. So just keep that in mind.

Jim: Like I said, I went from 65 to 70 sessions a day to the peak of where I was feeling my best, maybe one.

Carrie: Okay. Wow. That’s a huge difference.

Jim: I was to the point where suicide was always in the back of my mind. The only thing that kept me from committing suicide was my family and crazy as it sounds, my religion. Because of course it’s suicide is mortal sin is a grievous act. I would assume most Christian churches. And yeah, it was startling revelation. I was a totally different person.

Carrie: How did you reconcile this concept of almost like, I have to sin in order to get better for my OCD. Like, I have to stop doing things that God wants me to do and start doing things that are against my faith system in order to, like, I think that’s a piece that a lot of people would really, like, wrestle with. liike, how can I be asked to do these things in order to get better?

Jim: That’s why the first doctor didn’t recommend Gallagher all those years, because he knew how religious I was. And to answer your question, and the way Gallagher explains it, he’s not Catholic, but he’s Christian. He was raised Christian. I think he’s married to a Catholic woman.

Anyway, I came to the conclusion that no loving God wants any human being to live the way I was living. To suffer at that level. Anxiety, depression, suicidal thoughts. If you’re a good teacher, it makes you tired because you put a lot of effort into it. My girls were always telling me how tired they are, and I said, I can relate.

So if you put on top of that, all this other, these thoughts and gyrations that I was going through to not sin, and I would come home at night, totally exhausted. That makes sense. Would sometimes lash out and get negative and be angry. Especially to my children when they were smaller, and to Betsy, because that wasn’t me, that’s not the kind of person I was, but this overwhelming guilt and anxiety and depression was just like a pall that surrounded my whole life.

So when Gallagher and I talked, and it was like, This is not what God wants. God’s a loving God, a forgiving God. If you make a mistake and you’re sorry, it’s over, done with. You don’t have to carry it for the next 25 years. So that’s the way I looked at the pornography and stuff. It was not sinning. It was allowing me to live the life that Christ really wants everyone to live, a happy life.

I have a God given talent to work with kids. And I always knew that, always considered myself, this is not a profession, it’s my vocation. I was meant to be a school teacher and I could motivate kids and help kids. And why would God allow me to lose that attribute because of OCD? That’s not what he wanted.

He wants me to be a good teacher, good father, good person, so in a perverted way, it’s not perverted, it’s not the right word, but in a strange way, doing what would be normally wrong was really making me a much better person, much better individual, able to live the life that I’m supposed to live. That’s why I’m talking to you today.

I feel this is my responsibility. I’m not teaching anymore. Dr. Gallagher told me yesterday, by the way, he said, I gotta tell you, there are three people that have read your book, and they’ve all been my patients, and they’ve all been kids. He said, and I’ve cured them all. That’s positive. And I couldn’t have done that had I not listened to him and done what he told me to do.

Carrie: Why did you decide to write the book? I know he encouraged you to write about your experience, but obviously, like, some of these things are personal, you know, that you’re opening up about. Why did you decide to kind of put yourself out there like that?

Jim: Because I thought it was my responsibility, my worst enemy, to have to live with OCD the way I did, and others do, like those two sisters that the only way out for them was suicide.

That’s not the way life’s supposed to be. The children were a little hesitant when I asked them to write something for the book, and I said, Hey, you could be helping some other people. You could be doing some good. Sure. And Betsy’s always been supportive. That’s her M. O. She’s a good, caring, empathetic individual.

It was kind of a team effort, and when I hear stories like Gallagher told me yesterday, makes it all worthwhile.

Carrie: So can people find your book on Amazon and other places?

Jim: Amazon is the best place, Jim Juiliana, author, is my Facebook, and it has a lot of pictures of the children and a lot of reviews from people who have read the book.

If they think they have it, they need to find out, determine if it is OCD. Especially with children, because so much going on with little children. I remember middle school children getting up out of their desk and falling down for whatever reason. They’re just all over the place, and you never know what they’re thinking and doing, and I hate the thought of teenagers and young children having to suffer OCD and not have any help from parents professionally.

Carrie: Well, thank you so much for sharing your story.

Jim: It’s been great. And I appreciate your putting the word out. Pay it forward.

Carrie: I’m really glad that we had Jim Juliana on the show to share with us about his experience with exposure and response prevention. It was tough for him, but it worked. We are very much about increasing hope on the show and wanting people to know that wherever you are on your OCD or anxiety journey, you can get better.

Never give up. And as always, thank you for listening. May God be with you on your next step towards treatment and greater mental health. Christian Faith and OCD is a production of By the Well Counseling. Our show is hosted by me, Carrie Bock, licensed professional counselor in Tennessee. Opinions given by our guests are their own and do not necessarily reflect the use of myself or by the wealth counseling.

Until next time, may you be comforted by God’s great love for you.

98. Stories of Hope (Part 2)

We continue sharing inspiring stories of our past guests finding hope amidst anxiety and OCD struggles.

These stories highlight the power of hope, faith, and supportive relationships in overcoming anxiety and OCD.

Episode Highlights:

  • Rachel Hammons, in episode 8, discovered hope through faith and contrasting God’s love with intrusive thoughts.
  • Ed Syner, in Episode 42, found hope with the support of his mother during bullying and emotional challenges.
  • Rhett Smith, in Episode 5, witnessed God’s redemption through his daughter’s confidence in a school play.
  • Peyton Garland, in Episode 26, experienced a powerful moment of hope when a stranger displayed grace and prayed for her during an obsession-related incident.

Steve and I, in Episode 81, also shared our own story of hope, with our daughter, Faith, bringing immense joy into our lives and how her presence reminds us of the goodness of God and His faithfulness.

I also share a bonus story, reminding you of the possibility of finding reciprocal friendships through intentional effort.

Episode Summary:

Welcome to Christian Faith and OCD, episode 98! I’m thrilled to share part two of our series on stories of hope with you. If you joined us last week, you heard some incredible testimonies about finding faith and courage amid OCD. Today, we continue that journey with more inspiring stories.

First, let’s revisit Rachel Hammons from episode 8. Rachel opened up about how discovering she had OCD was a pivotal moment of hope for her. She emphasized that understanding the character of God brought her immense comfort.

In episode 42, Ed Snyder shared his story of dealing with anger and emotional abuse. Ed’s experience with bullying and the impact it had on his self-esteem was profound. His story highlights how God often works through people to bring us the encouragement and strength we need.

Next, in episode 5, Rhett Smith shared a touching story about how watching his daughter’s confidence in theater gave him hope. Rhett saw his own struggles reflected in his daughter’s success and felt reassured that God redeems our past difficulties. It’s a beautiful reminder that even though we face challenges, God can transform and use our experiences for good.

In episode 26, Peyton Garland recounted a harrowing moment of her OCD journey involving a car accident. Despite the fear and stress, she encountered a stranger who prayed for her and showed her unexpected kindness. This moment of grace provided Peyton with lasting hope and reinforced her faith in God’s providence.

Lastly, in a special anniversary episode, Steve and I reflected on how our daughter has been a beacon of joy and hope in our lives. Her presence reminds us of God’s goodness and faithfulness, even during difficult times. It’s a testament to how God’s blessings can come in the form of everyday miracles.

Thank you for joining us today. I hope these stories have uplifted and inspired you. I look forward to sharing more about my own journey through grief and recovery in our next episode. Until then, may you find comfort and hope in God’s great love for you.

Welcome to Christian Faith and OCD, episode 98. Today on the show we are going to share some more stories of hope. This is part two from last week.

On episode 8, Rachel Hammons shared with us about her story of hope related to the character of God.

Rachel: I think that there’s a lot of little moments of hope for me, and so I think that, like looking back on my story, kind of like I mentioned earlier, the biggest piece of hope for me was learning the fact that I had OCD that was eyeopening and huge, but I also know that I think one of the biggest pieces of hope too, that I had, if you’re a Christian or if you’re a religious faith, reflecting on who you think God is or even doing some research on like. Not necessarily this specific event, this specific sin, this specific fear, but who is God? If I can learn more about the character of God, and I know that times that I’ve learned more about the character of God, the way that Jesus treated people, that is going to look vastly different than the way that my thoughts tend to speak to me.

When I reflect on who God is or at least even if that is a question because sometimes I’m like, well, I don’t know who God is, like I don’t know how he would respond. Well then just reflect on something that you know about God. I know that God is love. so if God is love, He loves me and He wants the best for me.

At least I know that I have that support. I have that hope. If God wants, just like any, hopefully, parents are loving their kids. God wants the best for his kids. God wants the best for me. At least in that, I know that I have someone on my side that’s walking through Ooc D or walking through my struggles with me, and I think that’s kind of what I tend to reflect on, especially when I’m really stuck in the obsessions and I don’t see an end to this particular one reflecting back on what you know, grounding yourself in what you know to be true.

Carrie: I really liked what Rachel said about grounding yourself back to biblical truths and things that you know about the character of God. Think that that’s so helpful.

In episode 42, Ed Snyder shared his personal story about anger and how he had to learn to manage his anger in a healthier way.

Ed: We’re going to talk about probably a lot of anxiety that I experienced in my life with everything else that’s going on. Somebody being bullied like I was, or you’ve got somebody in your life that is, they may not physically be bullying you, beating you up physically. They are beating you up emotionally and making you feel small, making you feel insufficient. It really messes with my emotions and kind of makes my eyes water a little bit when I think about the kid, Ed Snyder, and I knew me. I just love everybody. I just wanted to get along with everybody and everybody’s making fun of me and tormenting me and all of that stuff.

It literally destroyed my self-esteem. I couldn’t see my way up, and if it wasn’t for God putting somebody in my life that I called Mother, where every day I come home from school after going through a day of it’s supposed to be a day of learning, which was a day of abuse, she was there telling me, Hey, you don’t need those people.

You can do anything you set your mind to do. God’s got great things for you in your life. He’s got stuff in you that you’re going to do great with. She was constantly just hitting me with that, and it really was a saving point in my life. I don’t know where I would be if it wasn’t for the time that God used my own mother to tell me, you don’t listen to them.

You are better than that, you’re a good kid, et cetera, et cetera. As I grew, God just kept putting people in my life, one being my wife, we’re together. I mean, we’re peanut butter and jelly, and of course she knows me. I think everybody needs in their life is somebody that knows them inside and out, and she knows when to back off of me.

She knows when to get in my face and with that Irish face of hers, and I take it because I know she loves me. It’s amazing how God puts people in your life that will help you. They’re there. To be a blessing to you, to build you up. And of course, again, I don’t wanna take anything away from God, but God uses people.

God uses work. Have your faith. God can do anything. He is everything. But sometimes he uses the hands and the voices of people to make that work. And of course, we’re responsible for putting in the work. Faith without works is dead. I went to the altar and I prayed after my pastor preached the message. And I cried and I wanted God to heal me of this and get rid of it.

I don’t wanna be like this anymore. And I get up and a day or two later, I’m back at it again. I had to figure out the work. What do I need to do? Myself to partner with God’s power and prayer to make it happen. Maybe that’s what I need to help. It’s a listener of yours in your audience. Whether you’re dealing with anxiety or you’re dealing with stress or frustration or even anger, God’s putting people in your life.

This podcast, perhaps get back to this podcast and get the help that you need so that you can put the work with your faith and God’s going to do great things in your life.

Carrie: I think that’s really great that Ed’s mom was able to just speak truth and encouragement over his life. We all need that kind of support.

In episode five with Rhett Smith, “Can God Use Your Anxiety for Good?”He has written a book on that, and here is his story of hope.

Rhett: I feel fortunate that I feel like there’s a lot of people around me who’ve given me hope or who’ve encouraged me, but the thing that came to mind was my daughter, who I had mentioned earlier, is 13.

She’s in theater at her school, and so last year when she was in a theater production, I was watching and she had a couple different parts where she spoke and I was watching her speak and she did it with such confidence and that really hit me at the core. I think also because I pictured myself at her age and I was in a school play that you had to be in, and I remember stuttering my way through that and living in fear and anxiety. Seeing her be so confident, I think gave me a sense of hope that God changes and he redeems situations. He transforms people’s lives. Even though that I struggled with anxiety and stuttering and things were really difficult for me, he was able to help me work and to grow that somehow maybe changed my daughter’s life in such a way that she didn’t have to deal with those same struggles.

Though my daughter’s not me, I felt like in some way it was a mirror of God saying things are gonna be okay. It just gave me a sense of hope. I saw my younger version of myself in her and that’s been something I’ve thought a lot about. I think over the last probably five or six months since she had that play, and that’s something I’ve been really encouraged by through difficult times, that things are gonna be okay. We’re gonna be okay, we’re gonna get through these times, and God will redeem the situations and he’ll fix the broken pieces. That for me is huge.

Carrie: I appreciated that story about his daughter. I’m definitely thinking about my own daughter and things that I want to be different for her childhood than things that I experienced.

I didn’t have a whole lot of confidence when I was a child and teenager, and I hope that I can instill some of that confidence. In my daughter when she gets into those ages. 

In episode 26, Peyton Garland shared with us a powerful story of hope, about a time that she got stuck in an obsession.

Peyton: OCD is just, oh, it’s wild. Harm OCD for me. I’m always afraid of random people off the road. I’m always turning my car around to make sure I haven’t run anybody off the road. There was one day I was in my little black Chevy car that I had gotten in high school, and I was driving home. And I just had one of those intrusive thoughts of, I tried to pick up my phone because someone was calling me.

I thought, oh my gosh, like for those five split seconds, you have no idea. If you were looking at the road, what could have happened? So I just hit the brakes. It’s a quiet country town, but I still hit the brakes in the middle of the road, and I went to whip my car around and somebody sideswipes me because I’m irrationally flipping my car in the middle of the street and I thought, oh my word, I have just caused a wreck.

I have no clue if this person is okay. I don’t know how I’m gonna tell a cop. I have intrusive thought, OCD and that’s why I’ve had a wreck. I pull off on the side of the road and this woman pulls off and I see her and she’s older and I think, gosh, like she’s 85. I have partially killed her. She’s going to need a hip replacement.

This woman gets out of her car. Now I’ve damaged her car like this was on me. She comes over and grabs my hand and she looks at me. And even in a small town, this was one of those random chances where I didn’t know who this was. She said, “I just want you to know that this is God’s providential hand, that you’re safe and I’m safe.” And she prayed over me and just left. And I’m sitting here going, my insurance is going to go through the roof. I definitely just clipped the back end of her car, so no insurance going up. I didn’t pay anything for this woman’s car. I swear she was an angel, but that was just hope because that was a hard thing.

I made a very, mentally I was in a bad place. I had made a bad decision as a driver. And this woman just prays over me, gives me grace, and just drives off. I will never forget that day. I will never forget her face, the street name, any of it as long as I live. That was some serious hope that I will not forget.

Carrie: This last story of Hope is from Steve and I’s second anniversary podcast. We do one every year around our anniversary, and this one was about becoming parents and what our daughter has meant to us.

Steve: When you’re down or something’s just difficult and you’ve got this baby that is just giggling and smiling and sticking her tongue out at you, you cannot be mad.

You cannot be upset with life. I really believe our daughter has this gift, and that is to be an encourager, to be someone who just, she doesn’t even know words yet, but we just kind of pass her around for the hugs and smiles, and it just really lightens the mood. It changes the focal point from your problem to just this happy little girl that just wants nothing more than to make you happy. Just been a blessing.

Carrie: Yes. I think about that too, and just that faith was conceived and born really during some dark times and some emotional struggles, but that. She’s a reminder of the goodness of God and of the faithfulness of God.

You know, when people ask like, “Why did you name your daughter Faith?” It’s like, “Well, you know, it took a lot of faith for us to get to this point, to be alone, and then to be older and find each other, not knowong if we could have a child or not and have her.” I really believe that she was born for a purpose in, in God’s plan. Had we received this diagnosis before we got pregnant, we probably would’ve said, you know, I don’t think we should do this. I don’t think we should go through with this. So she showed up at just the right time. And part of my process right now is, Just trusting God one day at a time, to be able to gimme the strength, to make it through the day, but also to know that he’s in control, that he loves us and that he’s gonna take care of us regardless of what happens, that he’s going to provide for our needs. Just knowing that God is good and he loves us and even in the dark times that he’s still here, he’s still present, he’s for us and that keeps us going just one day at a time, one step at a time. We’re thankful every day that Steve can walk. We’re thankful for every day that you get to see your daughter grow up.

There was a time period where I was praying that God would preserve your sight, that you’d be able to see even be born. You know, we just didn’t know. There was so much we didn’t know at the time.

Steve: We are so blessed. I hope that as a listener you don’t hear this or someone doesn’t hear this and think we have some problems. I hope you see that we are blessed that yes, there’s something I’ve been diagnosed with, but God’s still blessing me.

Carrie: I want to give you a little bonus story of hope in closing that’s a little bit more recent. I was thinking about a friendship that I have and how this person used to be more of an acquaintance role in my life, and I took the risk to step out and say, “Hey, would you like to hang out sometime, you know, outside of our kind of already acquaintance time that we had” It’s hard to do. It’s hard to be vulnerable and step out and make adult friendships. I know that many times it hasn’t worked out where. I’ve tried to reach out with someone or tried to spend time with them, and they’re too busy.

They’ve got this going on or that going on. Maybe they don’t have room for other people in their lives. Well, what I’ve found is that the more people that you. Reach out to or invite into your world. Eventually, you’re going to find someone who’s also looking for that same sense of friendship and companionship that you are.

It may take you a little while to find your person, but for somebody out there that’s. Feeling a little bit lonely today. I wanted to really encourage you that you have to put a lot of intentionality into your friendships after adulthood, especially after getting married or having kids or working a high stress job.

You just have to be really intentional about getting together with people, and if you’re not, then a lot of times that’s where those relationships sometimes can fall by the wayside. It’s hard to find a reciprocal friend, but I know from experience that if you keep working on it and you keep looking at it, that you will find probably somebody in your acquaintance circle that you can bring in a little bit closer.

It just takes some risk and working through some potential fear of rejection on the front end. I hope you have enjoyed these stories of hope today. Thank you for everyone just giving me a little bit of time and bandwidth to be able to recover from the grief and loss journey that I’ve been on. I hope next episode to be able to share some of that with you, what that experience has been like for me. I went to a grief intensive and it was absolutely powerful and therapeutically healing for me 

Christian Faith and OCD is a production of By the Well Counseling. Our show is hosted by me, Carrie Bock, a licensed professional counselor in Tennessee. Opinions given by our guests are their own and do not necessarily reflect the views of myself or By the Well counseling.

Until next time, may you be comforted by God’s great love for you.

97. Stories of Hope (Part 1)

In this episode, we compile and share stories of hope from previous guests of the podcast. These stories offer inspiration and encouragement, even if they don’t directly relate to anxiety or OCD.

Episode Highlights:

  • (Episode 7) Anika Mullen – Overcoming a rare condition during pregnancy. Anika finds hope in her family’s resilience.
  • (Episode 28): Brittany Dyer – Inspired by her school counselor after losing her parents, Brittany becomes a counselor herself, offering hope to others.
  • (Episode 21): Laura Mullis – Through prayer, Laura discovers the importance of self-healing in helping others on their journey to recovery.
  • (Episode 57): Aaron Huey – Aaron’s encounter with Christ and the love from strangers transform his life and inspire his commitment to addiction recovery.

Episode Summary:

Welcome to episode 97 of Christian Faith and OCD. I’m your host, Carrie Bock, and today I’m thrilled to bring you “Stories of Hope, Volume One.” This episode features inspiring personal journeys shared by our guests over the past two and a half years. Initially, I launched the podcast with the idea of asking guests to share stories of hope, not necessarily tied to anxiety or OCD, but simply about resilience and faith.

These stories have enriched my life, and I wanted to compile them to give you the same sense of encouragement. Plus, it’s helping me process my own grief after the loss of my parents, which I spoke about in episode 94.

In this episode, you’ll hear from incredible people like Anika Mullen, who bravely navigated a rare pregnancy condition, Brittany Dyer, whose childhood loss inspired her career in counseling, Laura Mullis, who shares how God helped her through addiction recovery, and Aaron Huey, whose powerful testimony of overcoming drug addiction left me in tears.

Each of these stories reflects the power of faith, community, and God’s unrelenting grace, offering hope and healing. Tune in for these transformative testimonies, and may you find hope wherever you are in your journey.

Explore related episode:

Welcome to Hope for Anxiety and OCD episode 97. This episode is going to be Stories of Hope, volume one, and I am your host, Carrie Bock. If you don’t know me, Hope for Anxiety and OCD podcast, when I started listening to podcasts, there was one that I would listen to where she would ask some of the same questions at the end of every show.

I thought, well, for this podcast, why don’t we ask people to share with us a story of hope because it’s called Hope for Anxiety and OCD and we made it so that the story didn’t have to be about anxiety or OCD in particular. Some of our guests didn’t have personal experience with that. Their story of hope we knew was gonna be a little bit different.

I’ve been so enriched by these stories through the last two and a half years that I thought, why don’t we do a compilation episode of them? And this is also giving me some time and bandwidth to work through the grief and loss of my parent’s death. If you listen to our episode 94 podcast, we kind of know what’s going on with me there.

Anika Mullen’s Story of Hope 

Our first couple of stories of hope to review, I want to say, are things I didn’t know about my friends. Now, I had spent a lot of time with Anika Mullen, but had no idea that she had her story of Hope. Now, Annika shared this before I ever became pregnant, but I would remember what she said through my pregnancy when I had a lot of various complications that came up. So I’m so glad that she shared this on episode seven because. It really meant a lot to me and encouraged me later when I had my daughter. 

Anika: The most challenging times of my life was when I was pregnant with my child and I had a condition. It started five weeks before my child was born and my body broke out in hives and blisters from my ribcage all the way down to my toes.

It was very hard to sleep. It just felt like I was constantly burning, especially my fingers and toes because there are so many nerve endings there. It was just very hard to cope with. It’s a pretty rare condition and for the majority of the women that have it, it fades away after the baby’s born. In my case, I was one of the very few that it continued after my child was born for about five more weeks.

After my child was born, and it did not go away, I no longer had an end date. Up until that point, I was like, all I have to do is make it until the baby’s born. All I have to do is make it the baby’s born. And then it was still there and I had an infant to feed and take care of, and it got to the point where I couldn’t even sleep.

I would be getting through the nights with ice packs on my fingers and my toes, and taking three or four hot cold showers to reduce. The level of burning sensation that I was experiencing, and I think it would’ve been really easily to become hopeless at that time. I was not getting enough sleep and already a stressful time of life.

Also, it’s a very idealized time. You should enjoy every moment of it. They’re only going to be little one. It could have been really easy to go down the why me, why did this happen to me. And one thing that gave me hope and really helped me through that time was remembering family members who had walked with a child through open heart surgery, and eventually the death of their child.

Just their courage and strength walking through that time gave me hope that I could get through whatever I was experiencing. It just really helped put it in perspective and remind me that people have gone through such difficult things and have come out of it as such beautiful, wonderful people that there is another side to this, and I can get through this however long it’s gonna last.

Brittany Dyer’s Story of Hope 

On episode 28, my friend Brittany Dyer came to talk about play therapy and I had no idea that her story of hope was part of her life as well. And that one stood out to me. So here it is. 

Brittany: My story actually kind of relates to what we’ve been talking about today and why I wanted to become a counselor. So I lost my parents when I was in elementary school.

They died suddenly, and I had a school counselor who was amazing. Her name’s Janna Chambers and I thankfully can still be in contact with her. My husband and her son are really good friends, so I still get to see her sometimes, which is amazing. But she was my hope during that time. She really helped me. I don’t remember anything that we did, to be honest.

I remember we played, but I don’t remember anything specific. The only thing I remember is one time we had puppets out, and that’s all I remember, but just going to see her and having that space where I felt comfortable. And she was just such a comforting person and caring and listening. I just remember feeling so light when I would come back from her office.

That’s the only way I know how to put it. It’s just I felt light. She helped me so much and gave me so much hope for my future and such a hard time for me. I am just so thankful for her and all the children that she influenced and helped throughout the years. I’m thankful that she inspired me to be a counselor and that I just get to pass along that hope to many other kids too.

Laura Mullis’ Story of Hope

My amazing mentor, Laura Mullis, was on episode 21 called Is Healing from Childhood Wounds The Key to Unlocking Anxiety. I really appreciated Laura’s story of hope, and it stands out to me today because God is so good to be honest with us and to speak to us directly sometimes when we really need it. 

Laura: I guess I would say that one of my transformative shifts in my life was when I was in treatment for recovery from addiction, and I was praying for everybody else in my life, oh God, I want you to do this, but I want you to make sure this person remembers me and I want you to do this. And I was telling God exactly what I wanted him to do. It was like audibly, I heard God say, all right, listen up. First, you work on your relationship with me. Then you work on your relationship with yourself. Then you can work on your relationship with your family, and then I will add who I want into your life.

That moment changed everything for me because I realized that was the order. That was the order for healing, and I was trying to go top down rather than bottom up. I’ve lived my life that way for the past 19 years, and every bit of it has come true. It changed everything for me when I realized that, and I also feel like it also shapes how I help people on their process.

It helped me see a clearer path for not only how I got the healing I needed, but how people can get the healing they need. 

Aaron Huey’s Story of Hope

Aaron Huey literally brought me to tears on his Story of Hope, episode 57: Parenting Teens in Crisis.

Aaron: On May 21st, 1998, I stopped using drugs and alcohol for good. On May 20th, 1998, I hit my knees and I asked for a miracle.

I had been a minister since 1996. I’ve had a very colorful spiritual life, but despite my promises to God, despite my promises to my daughter, despite my promises to who became my ex-wife, I loved drugs more to the point where the shame and the guilt forced me to my knees. And I said, “I can’t stop. You have to stop me. I’m not gonna quit. You have to make me quit.” And I’m asking for a miracle. I’m asking to be shown that there’s something outside of this cause otherwise this is gonna kill me and I’m slowly dying. You have to bring me back to life. The next morning I got up and I went to work and I got in my truck and I got high as I was driving to work and my truck died. And my parents lived out in the country outside of Long Mountain, Colorado. And so I had to walk about a mile and a half to get to a phone so I could call my dad to come pick me up. So I got my drugs and I got my paraphernalia, and I started walking, leaving my truck on the side of the road and up ahead on my left as I was walking down this road was this small, it’s the quintessential picture in your brain of an old country church, little white buildings, single room steeple and cross in the front, quintessential Norman Rockwell painting that you could imagine. And so I’m walking towards it. 

I hear this noise and I know what’s coming, and my heart starts pounding. I know that I’m about to get what I asked for, which was the end. It was my personal Babylon was showing up, and as I’m walking, I’m getting closer.

I’m staring at this church trying not to look at it, and it’s just, and it’s getting louder and louder as I’m walking toward it, and I’m terrified. All I did was say, stop me. Now I knew that I was about to get stopped. I’m standing across the street from the driveway to this church and the noise is now the worst scratching TV fuzz, and it was so loud.

I turned and looked and Christ was standing there and he said, you can put down the drugs now for the rest of your life and never look back. Wow. And the feeling of love and forgiveness that I experienced in that moment, the overwhelm of pure, unconditional love, the thing that I had always been searching for and had never found.

It just washed me and I threw, took my drugs outta my pocket and carry, I swear on everything. I, that bag hit the ground and a wind went and blew it out, and I threw my pipe in a ditch and I burst into tears, and the noise was gone. The experience was over, and I walked. And if that was the end of the miracle, then this would be a nice short story, but I’m going to have to take you deeper into what happened next.

I go and I hit the phone. My dad comes and picks me up. I get home, I call to tell him I’m not coming in. They’re not surprised. I’m absent all the time because I’m always high. I go up to my room and I call the Triangle Club, the 12-step group there in Longmont, Colorado on Main Street. I had called him two weeks prior and the line was busy, and I promise you that I took that as a sign from God that I was overreacting and that drugs weren’t that bad.

I had lost my home custody of my daughter, and my marriage. I was living either in my parents’ house at 28 years old, or I was living in the back of my truck, and drugs weren’t that bad. That’s how insane this thing is. But this time when I called that the night of that first experience, May 21st, I called the 12 steps and somebody answered on the first ring and said, “Triangle club.”

I said, “When’s your next NA meeting? I think I’m an addict.” And the guy said, “Where are you? I’ll come get you.” And I said, “Don’t do this. And he goes, “It’s okay man. And I said, “Don’t you say it. I’m not ready to hear it.”  And it got all quiet. And he said, “I love you, it’s okay.” I said I can’t do this right now. He said, “Every hour we have a meeting. If you need a ride, someone will get you. ” I hung up the phone on him.

There was that love of a stranger, somebody who didn’t know me didn’t know my past, and he was willing to say, I love you. So then the next morning I wake up and I go downstairs and I’ve decided I have the day off. so I’m going to a meeting and I go downstairs and my parents are watching TV and I kid you not, they’re watching Clean and Sober with Michael Keaton and I sit down on the couch and I’m like, I can’t believe this. I’m like, it’s this sustained miracle, and I’m exhausted. And I sit down and I turn off the TV and my mom goes, she has this funny way of saying it.

It’s very dear, “Excuse me” and she was being goofy, and I look at her and about to break her heart. And I say, “I’m not going to a meeting at work. I’m going to a 12-step meeting. I’m an addict.” And my mom goes pale. And my dad, the man who raised me, not my father, but the man who gave me everything, who had lied to, who had stolen from and hurt his younger biological children, he looked at me and he goes, “Whatever you need me to do, I’ll do it because I love you.”

It was those three experiences of unconditional love that I just said. That’s it. That’s what this is about. I don’t love me, but everybody else does, and this thing. That I’ve always been seeking for has been seeking me, and I just have to let it in now. And that’s what I say to families and to teenagers is, a, I love you, and B, what you are seeking is seeking you.

That was the miracle I got on May 21st, 1998. Then on the 22nd, the miracles continue. A biker who yanked me back into my chair at the 12-step meeting who told me to. Sit down and shut up for once in my life and maybe I’ll learn something who became my sponsor and the police officer that pulled me over after my first meeting and said, you know who?

I told him it was my first meeting. It was the first time I didn’t have drugs in my vehicle in seven years, and I didn’t have to lie. I. And he looked at me and he saw the big stack of 12-step books in my truck, and he goes, keep going back. It works if you work it and you’re worth it, which is what we say at the end of every 12-step meeting, which told me he was a member.

He understood and 23 years later, the miracle still continues. And that’s been my life for 23 years. I was born 23 years ago. And the sadness, these are tears of joy folks, because I have such a beautiful, blessed life. I have my daughter, I have a son, my ex-wife and I are friends. I love my parents and they did so well.

My brothers and I get along. My business is successful and all I do is the 12th step. I bring the message of hope to people who still suffer.

Carrie: I hope you’ve enjoyed revisiting these stories of hope with me for additional encouragement. There may be some that you missed because you weren’t particularly interested in the topic of that episode, and that’s fine.

So this is another great reason for us to be replaying some of these. It’s always encouraging to hear from you guys when you send us messages through the website at hopeforanxietyandocd.com. We have a contact form at the bottom of the page that you can fill out, and I do read those and either myself or my assistant responded to them.

We received an encouraging note recently from a listener who had just been going through a lot of struggles and needed some hope and found the podcast just randomly one night and just really benefited from it. So, I’m so glad that people are able to get the love, support, and encouragement from this show.

Christian Faith and OCD is a production of By the Well Counseling. Our show is hosted by me, Carrie Bock, a licensed professional counseling in Tennessee. Opinions given by our guests are their own and do not necessarily reflect the view of myself or By The Well Counseling Until next time, may be comforted by God’s great love for you.

91. Harm OCD in Pregnancy Sent me to the ER with author Amber Williams Van Zuyen

Amber Williams Van Zuyen, author of Pregnant and Drowning tells about her struggle with harm OCD during her pregnancy.

Episode Highlights:

  • How and when did her OCD symptoms start
  • What happened the first time she sought help for her OCD
  • How her OCD symptoms intensified during her pregnancy and after giving birth
  • What helped her during her process of overcoming her OCD
  • How God helped her get through her struggles
  • Amber’s book, Drowning and Pregnant 

Episode Summary:

Welcome to Episode 91 of Christian Faith and OCD. In this episode, I’m thrilled to share an insightful conversation with Amber Van Zuyen, the author of Pregnant and Drowning. Amber’s story is incredibly relatable for those who have struggled with anxiety and OCD.

Amber opens up about her personal journey with OCD, which began in childhood with compulsive rituals and obsessive fears. She recalls avoiding stepping on lines and constantly checking for lice. Her symptoms worsened in her twenties, especially after experiencing ocular migraines, which she feared were symptoms of a serious illness.

Amber’s story resonates deeply with anyone who has faced similar challenges. She describes her struggles with health anxiety, driven by fears related to her grandmother’s battle with MS and her own obsessive thoughts about having a serious disease.

Throughout her journey, Amber grapples with the stigma around mental health and the misconceptions within faith communities.

Amber’s reflections offer a poignant reminder that mental health issues are real and deserve compassion and understanding. Her story is a testament to the courage it takes to confront and manage these challenges while maintaining faith and hope.

Tune in to hear more about Amber’s journey and the insights she offers for those struggling with similar experiences.

Related Links and Resources:

Amber’s book: Pregnant & Drowning

Explore Related Episodes:

90. My Experience with Faith, Church and OCD with Erika McCoy

On today’s episode, I’m joined by Erika McCoy, an IOCDF grassroots advocate to talk about her experience with Church, Faith and OCD.

Episode Highlights:

  • How did her OCD develop and why it took a long time for her to get diagnosed.
  • Traumatic experiences that triggered her OCD and how she coped with them.
  • Dealing with her pastors’ and friends’ reactions to her OCD
  • What OCD taught her about life and her faith.
  • Her advocacy work at International OCD Foundation

Episode Summary:

In this Episode 90 of Christian Faith and OCD, I’m joined by Erika McCoy from Kansas City, Missouri, as she shares her personal journey with OCD and her advocacy work. Erika opens up about her struggles with OCD, from initial misdiagnoses to finding effective treatment, and the critical support she’s found through the International OCD Foundation.

Erika’s story sheds light on the challenges of dealing with OCD within faith communities, where misconceptions and unhelpful advice can often prevail. She contrasts these experiences with the supportive responses she’s encountered, emphasizing the need for understanding and compassion from faith leaders. Erika and I discuss how faith communities can be more supportive by recognizing their limitations and walking alongside individuals in their struggles, rather than rushing to offer solutions.

Our conversation also explores Erika’s personal experiences with uncertainty and trauma, including the prolonged illness of her father and the unresolved disappearance of her aunt. These experiences have taught her invaluable lessons in navigating uncertainty and finding peace amidst unanswered questions.

Tune in for an inspiring conversation that underscores the importance of empathy, understanding, and perseverance in the journey with OCD and faith.

Related links and Resources:

Erika’s Instagram

IOCDF

More Episodes to Listen to:

Carrie: Welcome to Hope for Anxiety and OCD episode 90. I am your host, Carrie Bock and here we are all about reducing shame, increasing hope, and developing healthier connections with God and others. A little note since we recorded this episode is at the date for the faith and OCD conference that Erika is gonna talk about today is actually on May the first, not May, the eighth, and we will put that link in the show notes for you guys if you’re interested in attending.

Today I’m very excited to be here with Erika McCoy from Kansas City, Missouri and she’s gonna talk with us about her personal story of dealing with OCD as a Christian and in the church, some unhelpful things that have happened and some later on, helpful things that have happened in support that she’s gotten at this point, and her advocacy with the International OCD Foundation.

Welcome.

How Erika’s OCD Developed and Why it Took a Long Time for Her to Get Diagnosed

Erika: Hi. Yes, I’m Erika and I’m from born in St. Louis, but my family moved here when I was three years old. So pretty much this is my hometown. And I remember having symptoms of OCD when I was about eight, just from my memory and I did not get diagnosed until I was 24.

Carrie: Wow.

Erika: And yeah, it was a long time.

Carrie: That’s a long time.

Erika: It took a long time. I think it’s about it’s almost average. I know, I think the statistics are anywhere from 11 to 17 years from people when they first start showing symptoms. But a lot of people I talk to now since getting better, they’re getting treatment a lot earlier. That is really exciting news to hear.

I was diagnosed about eight years ago and Kansas City is a pretty big metropolitan area. But there was not a lot of great treatment options. So I was hospitalized the first time when I was 14, but they did not diagnose me with OCD. I think it was a general panic disorder is what I was diagnosed with.

Carrie: Do you think they just didn’t ask all of the questions? Is that how they missed it, or were there certain thoughts or themes maybe, that you were scared to share and you were like, oh, I don’t wanna tell them that that’s really going on?

Erika: I mean, when I look back at it, I feel like it was pretty obvious. I mean, they asked me to put things on scale from one to 10, and my biggest thing was being late or being on time.

And then of course, that’s also when I went to a different high school, a private school. My parents were really big on making sure I was going to a Christian private school. And I went to a private school that was a different faith tradition and that is when the first time that somebody, a priest there told me that I was going to go to hell just because I was a different faith tradition than faith that I was at and that really just rocked my mind. I mean, I just could not believe that was my grand offense and I was gonna be doomed to hell for that. There were some other things that were going on with me at that time.

Carrie: Like a different denomination of Christianity. You went from one denomination to another and all of a sudden it was like, you’re going to hell. Because you don’t believe these exact things here.

Erika: Yes. My family didn’t think it was that big of a deal and I didn’t either, but I went from Luther to Catholic. But Martin Luther is the one that originally broke away from the Catholic church. I guess they’re kind of salty about that.

Carrie: They’re still upset about it.

Erika: Yeah. And they’re doctrine. I don’t know. I’m not trying to like put any other faith down or anything like that. That’s just what happened in.

Carrie: With your particular experience. Yeah.

Erica: There was a lot of other things happening at that time. My father, they said that he had six months left to live and I mean, it was just a lot of things happening at once. What sent me into like a total breakdown at that point in time was my therapist was late. I mean just like five minutes late. It wasn’t even a big deal, it was just five minutes. But that caused me to go down into like a total spiral. Thought the world was ending cause my therapist was late and that’s totally irrational.

And I just felt like I was gonna die. I just looking back on it, I’m just like, what’s going on? And then when I was in the hospital from a scale of one to 10, 10 is World War 3 and one is nothing. What is being on top? How important is, or what is the offense of being late? And I was like, oh, definitely World War 3. And I don’t know, I mean, to me that’s obvious that that’s like OCD, but they did not diagnose with it at that time.

Carrie: They just thought that you were really into punctuality and then that was just a high priority for you?

Erika: Yes. Just a high-priority thing.

Carrie: So do you have any family members that were super, like, we gotta be on time? Was that a thing when you were growing up? You could get in big trouble for.

Erika: My dad. There’s a certain percentage, I don’t know, that have the genetics factor for OCD. My father had it. He passed away. My mother has it, my aunt on my maternal side who passed away as well, and my grandfather on my mom’s side as well.

Carrie: Okay. Yeah. So it’s definitely running through the family there.

Erika: Yes. But my dad was very big. He would always stay all the time that saying, if you’re early, you’re on time. If you’re on time, you’re late. And if you’re late, you might as well not even show up at all and he would say that all the time to me. I don’t know that was just a big thing and my dad had a lot of things like that, and he was also in the military. It was very much a military run house.

Carrie: A lot of rigidity

Finding Help for Her OCD

Erika: When I grew up. I finally found a psychiatrist that got my diagnosis right when I was 24. And that was a sigh of relief, and I was hospitalized again at 24, and then I had to do three different intensive outpatient hospitalizations.

They didn’t do ERP, but the CBT cognitive behavioral therapy helped quite a bit for what it was. But as far as finding a therapist, my psychiatrist knew a lot about OCD. I had to work with my psychiatrist, not on a super regular basis because he’s psychiatrist and very busy, but he gave me the tools and he did psycho-analytical therapy on me to help with OCD.

He taught me what ERP was and then I got like the my OCD at workbook and I kind of had to do a lot of the exposure response stuff by myself, which I do not recommend. Do not do that.

Carrie: That was overwhelming for you to not have the support of therapists or somebody else to do it with you.

Erika: Yeah, like an actual trained clinician, like a weekly basis and do that. I mean, it was very touch and go for me. Because I could only meet, meet him once a month.

Carrie: But you’re not the only one I’ve heard that from. I’ve heard several other people say, oh, I tried to find a therapist in my area that was versed in OCD either didn’t have connection with that person, or I couldn’t find somebody that had some kind of proper training or proper experience level in order to help me through this. We had a guest on very early in the show, Mitzie Van Cleve. I don’t know if you’ve ever heard of her. She’s done quite a bit of writing on OCD and Christianity’s Scrupulosity.

She had said, “I tried to find a therapist for a long time and essentially I looked online and watched videos and used workbooks” and kind of had to do a lot of the imaginable exposures on herself in order to get the help that she needed. I don’t think that your story is incredibly uncommon.

It’s a sad state of affairs, and I think that’s why we’re talking so much about this in terms of increasing awareness is people are literally suffering for years without help, without even knowing what they’re struggling with. And then when they do finally figure it out, it’s, there’s this uphill battle to try to get the help that they need. And I hate that for this community. It’s not good at all.

Erika: I was relieved when I got diagnosed, because honestly, at that point in time I thought I was really losing my mind going insane. I had this, I mean, it was irrational, but I really thought I was gonna end up locked away in some sort of 19.

Carrie: Institution or something.

Erika: Institution or something. Like, I really had no idea. I mean, I knew what OCD was. I have no idea it could get that bad. I was really relieved when I found out that I had OCD thankfully. But now though, in my area, it’s on the Kansas side, but there is a Kansas City Anxiety Institute or something like that. That just got accredited for OCD.

So I mean, making waves now, which I think is really great for the people that get diagnosed and I’m talking about eight years ago.

Carrie: Sure.

Erika: It’s, it’s been a long way. A lot of progress have been made.

Church and Community Response to OCD

Carrie: Yeah. Tell us about the church’s response to OCD. I’m sure there’s some people that kind of just, they just don’t really know how to respond when you share that with them.

What are some unhelpful and helpful things that you’ve experienced in terms of trying to connect with faith community as a Christian?

Erika: Sure. In my blog that I wrote, I didn’t totally stay away for 16 years, but I did not go to church for 16 years because I was having really intrusive, horrible thoughts.

These things that were happening in my life, my aunt going missing, being murdered, having to take care of my dad that had abused me my whole entire life. All these things that were happening were rightful punishments from God. For something that I’m not quite sure of what I did, I mean, I know we’re, I’m a sinner and I know I’ve done bad things.

I mean nothing like terribly bad because we’re all sinners. And so I kept wrestling with this fact that I know I’m not perfect. I know I haven’t done the right things all the time, but what have I done that’s so horrible for God just to keep punishing me with these things. Thing after thing after thing in that 16 year break when I was just really felt really scared and I didn’t know it was going on.

I would go to certain, sometimes it was Christian friend. Sometimes it was different pastors, different elders, stuff like that. And I would go to them and kind of, I mean, not tell them everything cause I knew that would probably be too much, but just a little bit of what was going on in my mind. And they were a little shocked.

I mean, the first reaction out of a lot of people is that I had some sort of spiritual battle going on with inside my mind or my prayer life wasn’t doing well, or I had some really bad experiences of people telling me I had demons inside my brain.

Carrie: Which of course is terrifying person to tell you that.

Erika: Absolutely terrifying. Because that was also one of my really horrible what ifs. When you have OCD people say, it’s also known as the doubting disorder. And for someone that has the religious scrupulosity theme to it. My mind, I was having these horrible thoughts of God punishing me, and then I was also worried that maybe Satan was taking over my life. When you go to a religious leader and then they are confirming.

Carrie: Your greatest fear at that point.

Erika: I don’t know how to explain that. Right? Oh, okay. Maybe I am, I don’t know. If this person that is really knowledgeable in these things confirms that to you. I mean, it’s, oh my goodness, maybe that is what’s happening.

I don’t know. That’s what really terrified me and scared me. And I would just try everything. I was praying. They were like, how’s your prayer life? Not knowing, obviously that prayer was a compulsion of mine. I would just keep praying more repeatedly. Are you reading your Bible right? I mean, I would read my Bible so much.

I was reading because reading my Bible is also compulsion. And I guess my thing is that I have a lot of empathy for faith leaders. Because I know that people come to them with outrageous amount of things, all problems, all the time. And I mean that is part of their job description.

That is part of their calling in life is to be there for people. I don’t want it to seem like I’m really coming down too hard on them and I don’t want them to be shut off when they hear these things because they can’t be a knowledgeable in all things with everything. Or they’d be God all knowing they just can’t be all those things. But I think a lot of, a little bit of knowledge can go a long way.

Carrie: Right

Erika: To me I sit around sometimes and listen to people talk, and when they start going a little too far, I’m just kinda like, “oh, maybe we need to investigate that a little bit, get a little bit further into that.” But I guess when I think about the things that I said to different faith leaders of my past, I just wish maybe they would’ve been like, “Hmm, maybe we don’t bring up statement in this situation.”

I haven’t been too seminary or anything like that, but maybe demon possession is real. Maybe it’s not. There’s that uncertainty there. Maybe, maybe not, but for me, I was born this way. It’s a genetic thing for me. That means that God made me this way. He knit me in the womb this way. He knew this was gonna happen.

We’re all made in his image. So there’s something about me and the people like me that deal with this. He’s wanting to bring delight and we all deserve. I mean, it’s just like the beatitude. We all deserve to have a beautiful, meaningful walk with Christ despite all these other things. And I wanna get across to faith leaders, other Christians, even though you don’t understand it.

Just a little bit of knowledge can go a long way and really help people get past their issues that they can’t control bring us all back to worshiping God.

Carrie: I think you just spoke to it right there. We’re on a journey with our faith. It’s a walk, and I think sometimes as Christians, we’re so concerned with getting people to a certain destination more so than we are of walking with them as they’re wrestling and as they’re going through the process.

And for some reason in the church, we’re terrified to say, I don’t know. I’m not sure why that is because I’m sure there were plenty of people in the Bible who at the end of the day, if you read the Psalms and you read the scripture, They didn’t know, they didn’t fully understand everything. And somehow in this context we go, okay, somebody has a problem.

I have the Bible, I have Jesus. There has to be a solution. Okay, let me give them a solution. And it’s this almost like this pressure that we put on ourselves. Instead of just saying like, Erica, I can see that you’re really struggling with this. Let me pray for you. I’m not even sure how to support you through this.

How can I support you through this? I don’t know that I have all the answers that you’re searching for, but I want you to know that I care about you and I love you. I think if we could get that response out of our faith leaders, that would be so much more helpful than trying to dig through all of the nuances of everything that’s going on.

And I think that’s why so many of the stories in the Bible bring me comfort because we forget. We know the end of their story. We know what happened to Joseph in the end. He didn’t know what was gonna happen to him in the middle when he’s in jail or when he’s a slave. He didn’t know that he was gonna have a beautiful ending and that he was gonna be reunited with his family in that same way.

We’re all in the middle of our story somewhere and we don’t know how things are gonna work out a lot of times. Talk with us about how you learned to maybe sit with some of the uncertainties or the mysteries of your faith that you experienced.

What Erika Learned from Her OCD and Her Life Experiences

Erika: Well, yeah, for sure. I think whether you have OCD or not, what I’ve learned is a lot of people have a hard time, just like you said, not knowing they want answers and they want them now.

I think life has just taught me along with having to go through the therapy that treats OCD or at least make living with life with OCD easier to live. That helped me. And then also just the experiences of my life. Nobody has an easy life. I’m not gonna pretend that is the case. There’s just been some circumstances in my life that is just, Or when I look back, it’s just like, “Why? What is happening here? Even with my father, the doctors told us when I was 14, he had six months to live. My dad did not end up passing away. I was 24.

Carrie: Wow. That’s a big discrepancy from what they originally told you.

Erika: For a long time, all of us were just always so constantly worried and we need to spend all the time we can. We have to do everything we can for him cause he is right at this door. Constantly. Every surgery he went into, we had to say goodbye to him as if it was the last time we were gonna see him. And I can’t even tell you how many surgeries he had between 14 to 25. I mean, we had to go and say goodbye to him, and that is not what happened.

That taught me a lot about sitting with uncertainty and not knowing when someone’s gonna go in that case. And then with my aunt, we actually were having a fight when this happened. I had not talked to her for eight months before she went missing. I think people, they disconnect from family members for all sorts of different reasons, right?

That’s a normal thing when, dynamics become unhealthy, sometimes we have to put boundaries in and disconnect. And that’s a healthy thing. One would never think that your loved one would go missing during that time. But that is what happened with my Aunt. And then it took seven months to find her body. And then normally how it goes when you find your missing loved one’s body, you get answers right away. At least some answers.

Carrie: This is what we think happened or this is who we suspect may have been involved or something.

Erika: Something like that. And that did not come and has not come and it’s been eight years. In May it’ll be eight years. That’s another thing that has, I’ve just been, I’m gonna say forced and I did a lot of things to try to find answers. I mean, I was always sharing her information, passing out fires constantly. I did a lot of things to try to bring awareness to that, and no matter what her other friends or other family members. Those answers have not come no matter how much we would like them to.

It’s just not the time and we’re just gonna have to wait it out and that took me a long time to be, I mean, I’m not okay with it, but just kind of like it is what it is.

Carrie: You’ve had to make peace with that at some level?

Connecting to God and Going Back to Church

Erika: Yeah, on some level. I mean, I can talk so I’m blue in the face and knock on doors and do all those sorts of things, and maybe it would make a difference, I don’t know. But at this point in time, I feel like I know the process and it’s gonna take whoever has intimate knowledge to come forward. And that is on them and God and the Holy Spirit working through them to wanna come forward with that. And it’s just outta my control. I don’t have anything to do with that. And then when it comes to my faith with all these different experiences in life, I was really scared when I first went back to church about two years ago because of the interactions I’ve had.

I just really didn’t with Christians and my Christian friends and stuff like that, and faith leaders. But you know, I just thought, been through all these crazy things. I’m still here and that’s gotta be for a reason. There’s gotta be a reason that I’m still here through all these things, and I’m still relatively unscathed.

I’m still attacked and I’m still doing pretty good here. I just really wanted me and my family to really have a connection with God, and I just went ahead and I was like, I’m just gonna do this. And the first church I went back to was actually really great in lots of ways. They gotta help plan Easter and help with their Facebook.

I mean, I did a lot of things that really brought a lot of value and that was the first time I prayed out, in front of a church. Let me tell you, it was not a great prayer. I was so scared to get up there and do that prayer. I think at the end I said, “well, anyway. Amen.”

Carrie: That’s okay.

Erika: It was an awkward prayer.

Carrie: God understands. It’s alright.

Erika: But I did it. It was a great place for me to practice a lot of exposures and I was really thankful for that personally. There’s some problems, but that’s okay. It showed me that there was just a lot of, still a lot of things with OCD and misunderstandings. But I’m still really thankful cause I got to exposures and a smaller place of worship and just be who I am.

I was able to meet a lot of great people that are very loving and kind, and it really was a good place to the stepping stone. It also taught me to stick with it because honestly, if you would’ve talked to me, I don’t even know how long in my, I don’t wanna say my former self, but in the. If I would’ve done that and went through that, I would’ve been like, okay, we’re done here.

I’m never trying it again. Prior to treatment, I would’ve been, we’re done here. I tried. I gave it a good effort, but nope, I would’ve taken that as a sign that God doesn’t want me to be in church or something ridiculous. But because of the tools where I am in my mental health journey, where I am in my faith journey, I knew that I just had to keep going and eventually, even if it wasn’t the next one, I would find a place that would be where I’m supposed to be. No church is gonna be perfect. Okay we know that we’re all people. There’s lots of people interacting and that’s another thing to keep in mind to, but thankfully it was just one other church that I stopped at and it’s been a beautiful thing.

There’s a lot of really understanding people. At least all the people I’ve come across are very encouraging. They might not understand exactly what I’m talking about or what I’m going through, but they’re very encouraging, loving. I’ve even got some questions about what it is that I’m talking about. Not in like a weird, judgmental way or anything like that.

Carrie: Healthy curiosity.

Erika: It’s just a healthy curiosity. It’s just such an amazing feeling to go into a place after all the things, preconceptions, being scared and all those things. And to finally find a place that you can just be who you are and just be able to work on your relationship with God. Even if that means that you do some weird OCD things while you’re working on your ERP and not have to be worried about the judgment of others, and you can just focus on growing the relationship between you and God.

Carrie: I appreciate that message. I think for a lot of people who are disconnected from the church right now because they’ve experienced spiritual hurt or even abuse in some cases, and I appreciate that. Don’t give up on the body of Christ and don’t give up on yourself and the community. That could be really healthy in supporting you, and we’ve talked about that in various episodes on the show.

I think supportive faith communities can be really transformational, like you’re saying. I think we weren’t meant to kind of do this whole walk and journey alone. We need other people surrounding us and to know that God’s with you in guiding you and leading you to that place where he wants you to be. So that’s, I think that’s really encouraging to a lot of people.

Tell us a little bit about your advocacy work with, the International OCD foundation.

Erika’s Advocacy Work

Erika: With the International OCD Foundation. Do most of my work in the special interest group of faith and OCD. That’s where my passion is for sure. We have meetings. It’s been a little crazy right now because we’re leading up to the conference, the Faith and OCD Conference in May 8th. So we’ve been having a couple of extra meetings to plan out each month. So in January the theme was it’s not about faith, it’s OCD and so that’s where my article came out of. And then February, we’re gonna be highlighting having the healthy amount of doubt versus certainty because you know, in faith it’s okay to have doubt. It’s how that can be challenging with people with OCD to understand that healthy amount of doubt versus getting in the loop of uncertainties. That we’re working on that and they’ll be themes every month leading up to May.

And I am really excited about the conference for Faith in OCD. I haven’t gone to one in the past. Here’s the crazy thing, so I’ve technically been an advocate almost eight years. I was in such a bad place. I’ve just been following all these things, but I haven’t really been doing much. One of the other advocates said to me like, so crazy.

You’ve known about all this stuff for eight years and you haven’t gone yet. And I’m like, no, but this year is the year. Okay, I’m gonna do these conferences. I’m gonna go to the.

Carrie: And that’s online isn’t it?

Erika: Yeah, it’s a Zoom, a virtual one. The Faith in OCD website via the International OCD Foundation has a lot of great information on it. It even breaks down per faith tradition. There’s one for Protestants, Judaism, I believe. I don’t know, it just breaks it down for a whole bunch of different faith traditions for people to get information, which I think is great. I don’t know that much about interfaith. I’m a Christian and that’s where I have most of my knowledge in, but their website’s really great. There’s a lot of great resources for Christian. Lots of slides and also really great ways for faith leaders. You can print off different things and if you’re kinda less vocal or more shy, you can just print it off and hand it to your faith leader, which I love that because like not everyone is as vocal or want to have face-to-face conversations so you can just put in their mailbox and go upon your way. They definitely recommend that if anybody wants to spread knowledge to their faith leaders, you can just print that off and sign it under their door or whatever, and then just walk along your way and they might not even know where it came from.

So then what I’m doing for this month and the months coming up to May is that I’m doing a rocking your values, navigating faith and OCD in the community painting workshop. I like to paint rocks.

Carrie: That’s awesome. That’s a lot of fun.

Erika: I like to paint just about anything really, but last OCD week in 2022, I came up with this OCD advocacy initiative where teal is the color for OCD awareness. You paint the base of the rock teal, and then basically you can write OCD facts on it, or you can paint. I mean, I can pretty much see anything in a creative picture type of way, so I paint lots of little pictures, on mine. Some people are more left or right brain. I don’t know which one’s more analytical.

Carrie: Whatever works for people. Do what works for you, whether it’s like writing something on the rock or, I did some of that during the pandemic because let’s face it, we were all at home. I ordered a few supplies on Amazon and see what I can do with some rocks here that’s from a rock place near me.

They were like, “you can just have some of these.” And I was, “Are you serious? That’s great.”

Erika: I know I got 200 rocks donated to me. So I have plenty I can do plenty of these rocks. You paint them, you put your OCD facts on them to make it like an advocacy thing. I mean, you’re more than welcome to keep them if you want to, but I’ve done quite a few of them.

The last time I went on a road trip, every place I stopped, I left the rock. And then on the back it has, it says at International OCD Foundation. So if they Google that, it brings up the International OCD Foundation. It also has my Instagram tag on it, but people, not everyone wants that kind of information out there, but my Instagram tag is specific enough where if you Google that, it’ll bring up screw velocity.

So that brings up knowledge and then it also has the hashtag rocking your values, but also bring up different things. That’s something that I start in, but if more people get into it, it’s a great way to advocate. And you can be kind of introverted about it too. Cause you can just paint your rock and then just drop it somewhere and then a random person can, whether they know about OCD or not, can pick it up and get some knowledge about it.

Carrie: I love options for introverts because a lot of times they feel they’re not out there, they can’t make a difference, but there’s plenty of small ways that they could make a difference by just dropping something off by their pastor or by painting a rock and leaving it somewhere and directing it to some helpful information.

Sure, yes, introverts unite. That’s awesome.

Erika: I’m an introverted extrovert.

Carrie: I would consider myself that a little bit too. Yeah, I can have some extrovert tendencies when I need to, but then I also need to like hold off and recharge sometimes and not see anybody or talk to anybody. This has been a really great conversation.

 I probably feel we could go on for forever and ever, but one thing I like to ask my guests that are sharing a personal story is if you could go back and tell your younger self something, even your teenage self, something who is in the midst of all these difficult situations, what would you want her to know?

Erika: I guess the biggest thing would be that God loves you. Jesus loves you and the expectation to be perfect is not achievable, and just to have some compassion for yourself in the really hard times to come.

Carrie: Jesus was perfect. So we don’t have to be. That’s a nice realization for all of us, I think, that put pressure on ourselves or unrealistic expectations to achieve certain things.

We’ll put links to your article about your story and where people can find you on Instagram and so forth. If they wanna connect and find out more about painting rocks with you. That’s really cool.

Erica: Yes. I love that. Some people are like, “But I’m not a good artist.” Okay, well, one, I’m a firm believer that all art is good art. Okay. Even if you just make a little stick figure, or, I don’t even know what I remember art therapy was one of the big things that, well, it can be ERP I will say that, but art therapy is just so, so much for me when I was younger. And therapy doing collages and all these things. So for me, if you think you’re the worst artist ever, just trust the process, put a brush down on something and just let it go or make a collage, I don’t know. Just try it once. And just see how it feels. Just let it go and just try it once.

Carrie: Roll with it.

Erika: Yeah, roll with it.

Carrie: Erika and I had a short conversation off mic because I didn’t have a lot of time to ask her this when I was interviewing her about the connection between trauma and OCD since she mentioned several different traumatic events in the course of her talk. And it’s interesting to me, the more and more that I work with clients who have this overlap of childhood, also adulthood trauma and OCD symptoms is it seems like the trauma symptoms exacerbate the OCD symptoms which would make sense because when people are under stress, their OCD symptoms tend to flare up more.

So it’s just something to think about. If you’ve noticed in your own life that overlap between trauma and OCD, that getting some help for that trauma may help you as you’re trying to work through the OCD symptoms as well.

Hope for anxiety and OCD is a production of By the Well Counseling. Our show is hosted by me, Carrie Bock, licensed professional counselor in Tennessee.

Opinions given by our guests are their own and do not necessarily reflect the use of myself or By the Well Counseling. Until next time, may you be comforted

Carrie: Erika and I had a short conversation off mic because I didn’t have a lot of time to ask her this when I was interviewing her about the connection between trauma and OCD since she mentioned several different traumatic events in the course of her talk. And it’s interesting to me, the more and more that I work with clients who have this overlap of childhood, also adulthood trauma and OCD symptoms is it seems like the trauma symptoms exacerbate the OCD symptoms which would make sense because when people are under stress, their OCD symptoms tend to flare up more.

So it’s just something to think about. If you’ve noticed in your own life that overlap between trauma and OCD, that getting some help for that trauma may help you as you’re trying to work through the OCD symptoms as well.

Hope for anxiety and OCD is a production of By the Well Counseling. Our show is hosted by me, Carrie Bock, licensed professional counselor in Tennessee.

Opinions given by our guests are their own and do not necessarily reflect the use of myself or By the Well Counseling. Our original music is by Brandon Maingrum. Until next time, may you be comforted by God’s great love for you.

89. Personal Story of Spiritual Abuse and Chronic Pain with K.J. Ramsey, M.A.

In this episode, Carrie interviews therapist and author K.J. Ramsey about her healing journey from spiritual abuse and chronic pain.

Episode Highlights:

  • How K.J. realized that she was in a spiritually abusive situation
  • Wrestling with questions about why God allowed her suffering
  • The importance of emotional safety in a church or community
  • Her process of leaving a spiritually toxic environment 
  • How connecting to her body helps in her healing
  • K.J.’s books, “The Lord is My Courage” and “The Book of Common Courage”

Episode Summary:

Welcome to Christian Faith and OCD! K.J. Ramsey, author of The Book of Common Courage: Prayers and Poems to Find Strength in Small Moments. K.J. shares the powerful story behind her book, which emerged from her personal journey through religious trauma. What started as a means of self-help transformed into a heartfelt collection of prayers and poems designed to support those who feel overwhelmed and wordless in their faith.

K.J. shares how her book complements her earlier work, The Lord is My Courage. Both books offer a deep dive into Psalm 23, with The Book of Common Courage providing concise, trauma-informed prayers. These short prayers serve as a soothing balm for those difficult times when long, elaborate prayers can feel out of reach. The book acts as a source of comfort, entering the private spaces of readers’ lives and reminding them they’re not alone.

Our conversation also touches on the significant theme of integrating our physical experiences with our spiritual lives. K.J. emphasizes that our bodies are not betraying us but are integral to our spiritual journey.

I personally found K.J.’s insights profoundly impactful and am currently reading her first book. I hope you find this episode as enriching as I did.

Related links and Resources:

www.kjramsey.com

Explore Related Episodes:

Welcome to Christian Faith and OCD  episode 89. I had the absolute privilege of interviewing K.J. Ramsey. This was a situation where I didn’t realize before the interview how much we had in common. We both have a background as trauma therapists with more of a somatic lens. We both graduated from the same seminary. It was very interesting to see her perspectives based on her own experiences and understanding of scripture.

Carrie: K.J., welcome to the podcast.

K.J.: Hey, thank you for having me.

Carrie: I know that with authors, you guys tend to have a lot of podcast interviews. It’s almost like you’re on a virtual book tour nowadays, right?

K.J.: Basically what it is, it’s an extensive virtual book tour, and I am an introvert.

Carrie: Oh, no. Well, at least you don’t have to meet as many people face-to-face then.

K.J.: I guess in a way, especially during cold and flu season, and there’s still COVID all around. It’s nice to minimize some of that, but it is good. I get to talk to a lot of really interesting people.

Carrie: My understanding from scoping out your website is that you talk about your personal story there, and I imagine that is what you write about as well. You’ve written a few books. Is it an autoimmune condition that you have or some issue that causes chronic pain?

K.J.: I have several autoimmune diseases, but I started with one, which is a way that it typically goes if you have one; it kind of blooms into more. I’ve had ankylosing spondylitis for 14 years, and AS is the shortened version of that, which is better on the tongue. Last year, I got COVID-19, which turned into several more diseases I will have for my life under intense treatment. I have a lot.

Carrie: You ended up with the long haul COVID symptoms?

K.J.: Yes. Because of it, I had long covid and new diseases, which is hard.

Carrie: I’m curious because you also talked in your story about spiritual abuse, and I’m processing, as well, a lot about healing just in general because my husband was just diagnosed last year with a permanent neurological condition, and there’s no cure for it.

I’m curious if you could share some of your thoughts on healing. I think it helps our audience with anxiety and OCD as well because there’s a lot of struggle in wrestling. Why am I having to deal with this? Why won’t God heal me? Why can’t he take this away from me? He’s all-powerful. He has the ability to do that. Can you tell us about maybe some of your wrestlings with that?

K.J.: I was 20 years old when I suddenly got sick and went from being a fully functional young adult to barely walking and could barely hold a pen or drive myself across campus. I was a college student at the time, and that persisted.

I entered adulthood wrestling with this question of why I have this suffering that doesn’t seem to go away. What is the point? And also, what does God care? What is God going to do about this? And really, my better answers are in the book, my first book, this Too Shall Last. I will say that I’m more a writer than anything else, but I’m a trauma therapist learning how to listen to my body and respond to my own sensations with kindness, compassion, and movement.

I do believe that there is healing in the way that I would say, the capacity to live as fully as we can, even for some things to be reversed. And that’s with me saying that with a person with a lot that’s wrong on my test results.

A lot of ongoing pain still in my life that I’ve seen things change, and I’ve seen my capacity to show up in my life grow massively as I’ve learned to listen to my body and what she has to say about how safe I feel on any given day or moment. From both a theological and a trauma perspective, I believe there is possible healing in how we face ourselves with compassion and face one another with compassion. And I caveat that by saying how I define healing might be different than sudden spontaneous removal of all of your symptoms. I think that pain prompts us to pay attention and bear witness to the pain in our lives. When I say pain, I mean all of it. Emotional pain too, struggles, the very inconvenient experience of having intrusive thoughts. That’s painful. Pain prompts us to pay attention and can point us to the places where parts of us still need to be unfolded with the care that needs to be held.

It’s in that process that we experience more fullness, more joy, that’s healing. There’s a difference between healing and curing. The difference is between good removal of all of your problems and experiencing wholeness, and I think we all can experience wholeness even in a body that continues to have a disease and a mental illness.

Carrie: That’s incredible. I don’t think that I could have phrased that better because I think that aligns with some of the process of what I’ve been thinking about with my husband. It’s like we haven’t gotten the healing from, or the cure, like you said, from the diagnosis, but we’ve been healed in the sense that we’ve been healed from isolation.

We have support and other people we’re connected to who are going through this. We have a support system outside of those that are going through it. We’ve been healed from the financial stress of paying for medical bills, and God has provided. That’s something that I want to write about a little bit more.

When we started this journey, it was kind; a lot of people were praying for him, and he was having eye issues, and they were praying for him for healing. That in itself is somewhat of a miracle because even though he has a degenerative condition, his eyes haven’t changed in a year, which we are just really celebrating; that, and so thankful that he hasn’t lost any more of his vision, but it’s been a process of, I think his eye doctor’s probably not a Christian and doesn’t know quite how to make sense of that. I thought when we first started going through this, God would take healing in any form that it comes in.

However you want to do this, if you’re going to heal him physically or if you want to heal him emotionally, and there’s the level where he’ll talk about how, even though he likes to be in the background, he has this walker now that puts him in the spotlight. People speak to him, and he’s able to encourage them. Or even people with mobility issues say, “Oh, tell me about this walker.” It’s just a little bit different from your typical walker. How do I get one of those? Those types of things. It’s been very interesting to see how God’s used him differently with this struggle and suffering because it’s definitely changed him a lot. It changed me a lot and drew us closer to God and each other and those things. I’m really thankful for it.

K.J: I love that you started that off office saying God has healed you of; I don’t know if you put it exactly like this, but your individualism. I think that’s one of the core things that we’re all being invited into, whether it’s with struggling with something like OCD or Ankylos Spondylitis or complex trauma, there’s this invitation to be more fully human, which means to be in relationship to others, to be connected. There’s something about our struggles that invites us in a way that is harder to decline, to be connected, and to be supported, to be seen. The way that my body works, I can’t do life on my own.

I can’t. There are many stretches where I can’t take care of myself fully; beyond that, I need the emotional support of the people around me. I don’t love experiencing that, and I love that my body pulls me into a story where I don’t have to be self-sufficient, and nobody else has to, either. And I think that is the healing in which we’re all being bound.

We’re all being invited into. It’s the space between each other. That’s where Joy is. That’s where wonder is through love; our struggles take us to go there.

Carrie: We’re entirely too isolated and disconnected from each other in our society. I’m really curious about this. It is kind of switching topics, but your story regarding how you discovered that you were in a spiritually abusive conversation. Just gives us a picture of the warning signs of that or when it starts to click like, “Oh, this isn’t healthy.”

K.J.: In my previous book, the Lord is My Courage, I share a lot of my husband and my story of waking up to the fact that we were in a spiritually abusive faith community in this church and choosing to leave it and trying to heal from it. Dealing with the ongoing effects of religious trauma is so hard about spiritual abuse that it’s often quite subtle.

Of course, there are going to be things that are not subtle. But I think the whole, does the fish know what the water is around them? It’s just, you’re in, you are swimming in the water, and that’s the water. For us, waking up to the fact that the water we were swimming in was toxic was a slow process of paying attention and sensing our pain.

For us, it was noticing how other people were being harmed. My husband was a pastor at this church, and his coworkers would come to him in tears after being yelled at in the pastor’s office. So hearing other people being belittled or overworked, noticing how people are subtly mocked in staff meetings, and being disturbed by that is part of what woke us up.

At first, we weren’t the people being directly attacked because we were doing the stuff that the pastor didn’t want to do himself. My husband was over pastoral care and counseling, and I ran my counseling practice at the church. This pastor wanted to preach, so we were in good graces because we did something that made the church look good and took stuff off his plate. That favor you can get with a leader can blind you for a while to how they might be treating other people. But as soon as we started to confront, I don’t love how you yelled at that person; that’s when you become the problem, too. I don’t so much to categorize warning signs or red flags.

The most important thing is that we should know, especially in white evangelicalism, that we have been taught to dismiss our own bodies’ signals about how safe we are in our environment. We call it definitely faithfulness that you should serve no matter what, volunteer, and believe the best of your leaders because of so many things.

The inheritance of Nastheism down to the more recent effects of purity culture. We have internalized and ingested a spirituality that says the body is bad and your emotions are untrustworthy. I’m here to say that’s not scripturally true, theologically true, or physiologically helpful.

Carrie: Yes, it drives me bonkers.

K.J.: Yes. It’s terrible. That in itself is, those are the seeds of religious trauma right there, but your emotions and your sensations about being in church and being around other Christians are actually telling you really important things about how safe you are and how safe everybody is in that community, and learning to listen to your own sense of distress and being disturbed by something is actually what helps you move into more safety.

Sometimes, your body has wise things to point out about whether somebody’s a wolf in sheep’s clothing. Our bodies helped us over time. Very slowly, our bodies begged us to listen. I know it was listening that got us free.

Carrie: This is something that really bothers me, that when people comment in church, and I’ve heard it repeatedly with pastors, you have to choose faith over your feelings. Those are interacting with each other all the time. God gave us a body and emotions for a reason, and God has a wide range of emotions. That statement, to me, I feel is very unhealthy, but it’s something that I’ve heard repetitively.

K.J.: You can walk around in public and see people wearing shirts that say faith over fear. It’s so prevalent that we don’t even need to understand how it’s been co-opted by certain political movements. But faith over fear is self-harm because fear is your body’s wise response to show you that you don’t feel safe and help you move into safety and connection. And I know this is bold to say on a podcast, especially about OCD.

Fear is not the enemy. Fear is there to move you somewhere. All emotion is energy meant to move you. Emotion, energy, and motion. It’s intended to prompt you to pay attention to yourself as somebody who deserves safety, connection, fear, and faith. Fear drives you to treat yourself as a friend of God. Fear doesn’t have to be something that we fight.

It can be something that wakes us up. Fear makes you quite alert, and often for those of us with mental illness. It might prompt us to be way more observant than we wish we were all the time. The experience of hypervigilance is not necessarily pleasant, but it is a prompt. It is not the problem; I think it’s the space that goes back to talking about healing.

That’s the space I love seeing people get to make a shift because when you start to treat your fear, which is part of your body’s physiological response to danger and the perception of danger. You start treating your fear as a friend with something important to tell you. Your life changes. There’s room for things not to feel as terrible as they do when you’re fighting part of yourself.

Carrie: It’s so rare that I get to have conversations with somebody that’s this mindful because essentially what you’re talking about is mindfulness. This sense of being curious about our emotional state instead of trying to judge it and say, oh, I shouldn’t be afraid. The Bible says, fear not, so I have to cut that piece off and go with God’s given me love and power to sound mind. And it’s this bizarre Christian CBT, is what I call it, where we try to do some thought replacement, and we’re all going to feel better now, and it just doesn’t work.

K.J.: I would say, what I’m saying more than mindfulness is that embodiment is the practice of non-judgmentally paying attention to and responding to our sensations.

I take it one step further because I think that even with mindfulness, we can stay detached from our physical experience. What’s happening? I’m making this little movement you can’t see me. You keep making this movement with my hand, like cutting ourselves off at the neck. Basically, what happens when we feel afraid, or when we feel overwhelmed, we feel ashamed?

Any of these activating big feelings that come up is that the way your body works, you’re temporarily cut off from the regulating power of your prefrontal cortex. So your brainstem is very active, your limbic system and your brain is very active, and your body is quickly mobilizing you to seek safety, and you can’t access the part of you that’s, well, God is love, and Christ dwells in me. Therefore, I am actually okay. You can’t access that. We’re talking about a bottom-up approach to belief, which is that response to the sensation happening in your body; that’s what I mean by bottom. So, the lower half of you, starting with your body, responds to this sensation with curiosity and compassion.

That is what brings your body and mind back together so that you can return to that place of faith, of mentally accepting an ascent and receiving that Christ is with you. Embodiment this non-judgmental, which is easier said than done, paying attention to what’s happening inside your body.

Carrie: When you were leaving the spiritually toxic environment because essentially you both had to leave your jobs, it sounds like that’s a significant shift. How did you recover from that trauma to become more embodied? Was that through your therapy process?

K.J.: The recovery began, I would say, I think something that feels in this moment important to point out is part of why we don’t leave is because we are so afraid of losing our livelihood and our sense of belonging; that’s why we took us so long to leave. Truthfully, the fear of how we will pay our bills and how we will afford insurance. That kept us extended our stay in the land of toxicity for years. And a lot of people don’t talk about the practicality of that. Having money to pay for your groceries and pay for your rent is pretty important. And whether you’re working for a church or maybe realizing maybe my community is unhealthy and you don’t work there.

The fear of losing your belongings is massive. Most of these kinds of churches prompt like they are ordered around the church should be your whole life. This is where you go multiple times a week. Your small group is your community. So what happens when you have to leave? You lose everything. And I no longer think your life should be ordered around an institution, but that’s a separate conversation.

Healing was started by leaving, and that was terrifying. And it was a rescue in many ways that God would lead us out into a broader place. It was once we were out my body got even more vocal. And I was experiencing a lot of anxiety and tremors in my arms. I was falling. I thought I had had so many mysterious health symptoms over the years with my disease, and I’ve been tested for MS before.

I had a lot of tests done. I had at one point this whole brain and spine MRI done and saw this neurologist, and this was such a moment of grace, of God’s kindness. He showed me the pictures of my brain and spine and said, your brain is beautiful. There is no evidence of disease here. “My wife is a complex trauma survivor,” and I think what’s happening is he had asked us questions about what’s been going on in your life.

“My wife is a complex trauma survivor.” I think what’s happening here is trauma. The further you escape this situation, the better your body will feel; some of these symptoms will disappear. At that point, I was just a therapist. I hadn’t started to specialize in trauma, but to hear somebody named that for me was incredibly helpful because you feel it’s not; what I’m going through is not that bad.

It’s hard to even get to the point of letting yourself call something spiritual abuse. Because we’re so conditioned to be deferential to pastors, to leaders, and we want to be kind. We think that it is not gracious to say something or use a word like that, but grace and truth go together. The truth is my body reacted with such violent, intense shows and displays of a lack of safety because I had been so gaslit, demeaned, and pushed out because I had been treated less than human.

My body was responding in kind, saying this is not okay. That was my body’s protest. I started there because I think it was my physical experience of such extreme distress of feeling terrible. That prompted me to seek more help to get into therapy again. I believe that, more than anything, put me on a path of studying somatics and beginning as a therapist myself into great somatics into my practice, and that’s now the foundation of everything I do. But I start there; I just gave you the version of if we would have this conversation for three hours. I always trust that you know what; sometimes, in these conversations, there’s always a reason that what comes to my mind first is what there’s an invitation to say. And so that’s where we went.

Carrie: How wise of that neurologist to be admitting. “Hey, there’s some psychological things going on.” But not make it, “Well, it’s all in your head because you’re kind of crazy.: There’s this balance where some have had either of those extremes.

K.J: Yes, I’ve been told it’s psychosomatic. It’s all in your head dismissively and blames me like I am too broken. And I’m sure so many people listening have experienced this too, and maybe your husband did far before getting his diagnosis. There’s a vast difference between an acknowledgement of how our brains and bodies are connected that says your symptoms are real and they make sense based on what you’ve experienced.

This is psychosomatic; if you can fix your mental problems, your body will feel better. That’s the sin right there of individualism. That kind of medical model that blames people’s symptomology on their struggle is why they feel these symptoms when our bodies are begging us to hear the truth about the broader systems that we’re a part of, our family systems, our church systems, our society.

I think the point is that these things we feel are such problems or separate us from those who don’t have struggles as much as we do. I say this as a disabled woman. I think there’s some fierce wisdom in the ways that we struggle that our bodies are trying to tell us. You and those around you deserve more love and support than you have received. All of the symptoms of stress that we experience in how they manifest are shouting to tell us we deserve to be seen, held and helped.

Carrie: Very interesting and definitely brought up some things I haven’t considered. I’m curious for you to tell us about the Book of Common Courage: Prayers and Poem to Find Strength in Small Moments. How this book came about and the importance of it. Why does it need to be out in the world?

K.J: We have been talking about trauma and part of what happens when we’re experiencing trauma. Also, when we’re feeling overwhelmed, we talked about how your body is strongly mobilizing. Energy to keep you safe, but that is sinking you further away from your being able to access the language centers of your brain, for example.

The point is when life is hard, it’s hard to have words, and the Book of Common Courage is really my offering of words for the moments in our lives and the seasons in our lives when we feel wordless and when we don’t have words to pray, and we wish we did. When we are struggling to make sense of our lives, when we don’t feel strength, and we don’t feel seen. We want to that it’s an offering of presence, as I think that books are portable presence in so many ways that there’s something about a book that can enter into the private place of your home, your bedside, your living room and be with you and make you feel less alone in your life and story.

I think we all need the reminder that we are not the only ones with questions and confusion about God. And when it comes to whether our stories are excellent. So this is just my offering to bridge that gap between belief and the body, between your hard day and the hope that’s yours.

I wrote it, not meaning to write a book. When I was writing the Lord as my courage when I was processing my own story of religious trauma. I started to write poetry and prayers for myself. Just to process the intensity of the story and really to help myself. There’s poetry is a really distilled form of language, so to help myself distill down, what I am trying to say in this chapter.

What’s the most important thing and what’s just for me and my spouse, and what needs to be out there for thousands and thousands of people to read? Poetry helped me find my way, and then, over time, I just shared it and shared some pieces on social media, mostly because I was tired while writing a manuscript and needed something easy to share.

People felt seen by the poems and the prayers. It was before I called it poetry because I didn’t even feel I could give myself that label. It was through other people’s responses to the words that I was like; I guess maybe this would be encouraging for people, not just for me. And it became a book.

Carrie: I love it. It’s based on Psalm 23.

K.J: Both The Lord is My Courage and the Book of Common Courage walk through the exact breakdown of phrase by phrase through Psalm 23. The book of Common Courage is an exploration. It’s praying through the Psalm, but it’s also praying through getting to receive, being in dialogue with Christ as the good shepherd. Who is the person who that Psalm was pointing towards? Most of the prayers in the book are a colic, short form of prayer, which is intentional. It’s my trauma-informed way of doing less is more. We don’t need long prayers and lots and lots of words when we’re struggling. We need small, and we need a little bit of containment. They are structured, and they are a little bit of containment to help you feel held. But they’re mostly appointed at Christ to dialogue with Christ as the good shepherd who still is seeking you.

Carrie: I love less is more. We did an episode not too long back on breath prayers. That’s something that I’ve just been able to incorporate in my life at different times or seasons, and those are very short but very helpful. If you could go back in time, what would you tell your younger self who is dealing with chronic pain or spiritual abuse?

K.J: I think that I would tell her your body is not bad. Your body is not betraying you by feeling all this pain and struggling so much. Your body has wise things to say, and I dare you to listen. Please listen to her. I think that’s what I would tell her.

Carrie: That’s definitely good. Your body is not bad. The people hear nothing else from this episode. I hope they receive that piece because, as you said, it’s somewhat so ingrained in our Christian culture to almost be scared. To be embodied, something like you’re getting too new age or something like that is not what we’re doing. And it’s not scriptural to be disconnected from ourselves.

K.J: It’s an expression of faith in God who put on flesh to dwell among us. When I treat my body with reverence, I worship Christ, who decided to become human in a body and still reigns in a body. This is worship.

Carrie: Thank you so much for being on the show today. Share your words of wisdom. I think this is going to be relevant and helpful to a lot of people.

K.J: Thanks for having me.

______________________

Carrie: I am currently reading KJ’s first book. I went ahead and picked up a copy after I did the interview, and I’m enjoying it. As always, thank you so much for listening.

Christian Faith and OCD is a production of By the Well Counseling. Our show is hosted by me, Carrie Bock, a licensed professional counselor in Tennessee. Opinions given by our guests are their own and do not necessarily reflect the use of myself or By the Well Counseling. Our original music is by Brandon Maingrum.

Until next time, may you be comforted by God’s great love for you.