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Tag: prayer and healing

95. Healthier Theology of Healing with Pastor Mark Smith

We are privileged to have Pastor Mark Smith from Refuge Church on the show today to discuss the topic of healthier theology surrounding healing and suffering.

Episode Highlights:

  • Why God doesn’t heal everyone who prays for healing
  • The struggle between relying on God’s control and the reality of coping with pain and suffering in this world.
  • Pastor Mark’s personal experiences about how he has learned to depend on God through difficult times.
  • The need to address mental health and counseling in the church and finding a healthy understanding of emotional health and spiritual health.
  • How Christianity is unique in its approach to suffering and death.

Scripture verses mentioned in this episode:

Mark 9:14-29 – Jesus Heals a Boy Possessed by an Impure Spirit
Luke 9:46-47
John 14:2-3
1 Timothy 6:5
John 1:14
Isaiah 53:5

Summary:

Welcome to Christian Faith and OCD, Episode 95. Today, I’m joined by Pastor Mark Smith from Refuge Church in Nashville, a bilingual congregation where Pastor Mark preaches in both English and Spanish. Steve, my husband, actually attended this church before we got married, and while we now go to a church closer to home, we loved visiting Refuge, especially during COVID when my regular church was closed.

In this episode, we revisit an important topic: healing. It’s something that keeps coming up in my work as a therapist and on the podcast. Many people ask, “If God can heal, why am I still struggling with anxiety or OCD?” We dive into the deeper meaning of prayer and how it’s not just about getting what we want, but connecting with God. Pastor Mark shares insights on the spiritual tension between trusting God’s sovereignty and grappling with pain. Together, we explore how God’s plans often unfold behind the scenes, even when we can’t immediately see the results.

If you’ve ever wondered why healing doesn’t always come in the way or timing we expect, this conversation is for you. Don’t miss the rich discussion on how suffering can deepen our relationship with God and reveal His glory in unexpected ways. Tune in now!

Explore Related Episode:

Welcome to Christian and OCD episode 95. Today on the show I have with me Pastor Mark Smith with Refuge Church in Nashville, which is a bilingual congregation and Pastor Mark preaches in English and Spanish, which is pretty cool. This was a church that Steve was going to prior to us getting together and getting married. Since you guys are so far away from us, not too far, but you’re far enough that it’s hard to get there. We made the decision to go closer to home, but enjoyed coming quite a bit during Covid, while the church I was attending was shut down because they were meeting in a school. So it was a joy to be with you guys during that time.

We, on the podcast, had a very early episode on Unanswered Prayers for Healing. One of the reasons I wanted to do that episode was because so many people were coming to me and saying, I’m praying and my anxiety’s not going away. I don’t understand why God isn’t healing me. But that’s a great interview if people wanna go back and listen to it.

We talk about the value of prayer more than just kind of getting what we want. It’s about our connection with God and communicating with him. God’s always working behind the scenes and a lot of times we don’t know what he’s doing or how he’s using these situations in our lives. And I wanna bring up this topic of healing back around.

I don’t know Pastor Mark if pastors do this, but as a podcaster and as a therapist, I’ll see themes of things that keep coming back around, coming back around. And I’m like, maybe we needed to talk about that a little bit more because it seems to be something like God’s bringing up over and over again. Do you find that’s true?

Pastor Mark: Oh, without a doubt. There are moments when, for example, for years I felt like I was butting up my head against the same. Issues over and over again, and I felt like that was part of the Lord telling me that, we needed to address it as a faith family whether it was mental health issues or marriage issues, relationship stuff, or whatever. There are themes that come up and with every new kind of season in life, things change and I feel like it’s really important for us to be sensitive enough to it to follow the Holy Spirit and say we need to deal with this.

Carrie: One of the themes that keep coming back around for me, whether it’s in counseling or people that contact our podcast, is, okay, we understand from reading the Bible that there were people that they just, they came up and they touched Jesus and they were healed, or Jesus even spoke a word and said, okay, go home. This person is healed. They’re no longer sick. From our self-centred view, I’m gonna call it that. We look at it and we say, okay, God, you could heal me. You could take this away. Why am I still suffering with this? And so if God’s all-powerful and he can just heal me at any point.

Why doesn’t that happen then? People fill in answers. May or other people sometimes will fill in answers for them if they’re talking to people. Maybe you’re not praying enough, maybe you’re not praying the right way. Maybe you’re not studying your Bible enough. What are your thoughts on this?

Pastor Mark: I was telling a few people we were doing this podcast and my only fear in doing this is this is a big issue. And it’s not an easy one. I will tell you even among what people would consider maybe the healthiest of concepts of theology or spirituality, there is a healthy tension between trusting in the sovereignty and the grace and the beauty of God and dealing with pain and suffering on this side of eternity.

How do we deal with that? You’re absolutely right. It’s the most natural thing to look in the scriptures and say, man, every time Jesus turns around, he’s healing someone. He’s helping someone. Why doesn’t he do that for me, I think there are a few things, as I was kind of walking through some of this, there were a few things that I thought were helpful.

One, I asked the Lord, and I said, God, there’s so many scriptures of healing in the scriptures. Is there one place that I can go that I think would be helpful to your listeners today? One of the things that I found was the story of the healing of, and if you remember the boy with the unclean spirit in Mark nine.

Now, I will say this also, there’s very little distinction in the scriptures, especially New Testament between physical illness and spiritual sickness. Sometimes Jesus says, get up. You’re mad and walk. Sometimes he says, your sins are forgiven, and the Bible doesn’t give us a clear picture. Sometimes it’s both.

Sometimes they may be dealing with mental illness or demonic depression, or a combination of the two. I think it’s really important to understand that this is not a simplistic issue at all. That story in Mark chapter two. Jesus and the disciples are coming out of this mountain of transfiguration where it’s been an amazing scene and they want to build these huts and tents and like camp out there. God says, no, I’m no time out. You’re just supposed to experience this and see it for what it is. And then they come back to reality. And the reality is that the rest of the disciples, crowds, and religious leaders are all in this big major debate over the disciples not being able to heal this boy. Now there are some confusing things I would love to help explain because there’s a lot of, I think, misunderstanding about that scripture. Once again, the argument is that disciples can’t heal him and Jesus calls He, it’s kind of a blanket statement to everybody, but he calls them a faithless generation, but that doesn’t necessarily mean that they’re faithless because they cannot heal the boy.

Faithlessness comes because they want to use Jesus as a means to an end. You know what I’m saying? It’s about, it’s kind of a results faith. Mm-hmm. They must not have faith because they don’t see any results. And I know we’ve seen that with people suffering through anxiety or OCD, that they’re like, I’m praying this, but I’m not getting the results that I’m looking for. So there’s either something wrong with the Lord or something wrong with me. Right.

Carrie: So many Christians that have memorized scriptures on God’s not giving me a spirit of fear, pray, and peace of God will pass all understanding. I mean, they know these verses inside and out, taking every thought captive, and they are praying and they are seeking the Lord and they’re still in this wrestling place of suffering.

I think. We miss the big picture though, like what you were saying about what Jesus was here to do and what he’s here to accomplish, and it’s not about me and my individualistic theology. I find it interesting, and I’ve shared this with clients as well in the past, in the beginning of Mark chapter one, verses 29 through 39.

Jesus is healing many people. Essentially he sneaks away to go be with God and the disciples are like, “Wait a minute. Everybody at the house is looking for you. What are you doing?” He doesn’t go back to the house and heal the people. He just moves on. I thought that just kind of shows Jesus’ mission, not that he was not compassionate towards these people because obviously, he healed many people, but he didn’t show up on earth to be a healer. That’s something that I think we’ve gotten our theology of healing a little bit confused on, especially in certain circles.

Pastor Mark: Without a doubt. It’s interesting that Jesus, often we see, especially in the gospels, that Jesus shows his power and his strength or his position as the Messiah. But there’s a testimony part of that.

In fact, in Mark chapter nine-story, the parents finally come up to them and it’s clear that they’re not even believers. They don’t even, they, they said, Lord, help us in our unbelief. And Jesus waits to heal the boy. Because he wants to make it a clear testimony to them, so it’s, and though he does have compassion for the kid, he wants to help him, but Jesus is seeing a bigger picture that sometimes when I’m in the middle of my problems or my suffering or my issues, it’s hard for me to see the bigger picture that God may have that I can’t see.

Carrie: Yes, and I was thinking too, as you were talking about that, how many different types of healing stories there are in the New Testament, like you said, some of them are clearly more of a physical nature. Get up your mat and walk and other ones. Say like the man that was lowered down into the house that actually says, like his friend’s faith that brought him there were responsible. Another one I was thinking about was the man who was born blind. Mm-hmm. And they asked who sinned that this man was born blind. Really it was for the glory of God to be revealed. In that situation, and oftentimes we don’t realize how God’s glory can be revealed even in the myths of our own suffering experiences.

Pastor Mark: One of the things I think through my own struggles and issues that I’ve had, one of the things that I’ve learned over the years is how my personal suffering, maybe Jesus hasn’t taken away yet, or maybe I’m still walking through that Dark Valley. It causes us to kind of pay attention to our soul care, to our art. And obviously, the go-to for the disciples in that story you were talking about was blame, right? Yeah. Assigning blame. And we see that in mental health issues all the time. Why is this happening? Is it because of my parents? Is it because something’s wrong with me? Do I not have enough faith? We play all these blame games when if we can get to a healthy point, I believe when we can pay attention to our heart. And our soul, and listen, truly listen, and I’m not trying to find the silver lining and everything. That’s not what this is about. But I do think it’s an opportunity to enlarge our soul through paying attention during that suffering or that reprocess.

Carrie: It’s interesting just working with people, finding what I call the gift of anxiety, the gift of OCD or even trauma. And people will tell me, I really have become a more compassionate person because of these experiences that I’ve had, or it’s caused me to seek God even more than I would have before. It caused me to get to a place of salvation because of these things that I’ve been through and the depths of the disparity.

I know that there’s many things that we’re not gonna understand, probably this side of heaven. And I think if our lives were easy and perfect on earth, there might be that lack of longing for heaven. What are your thoughts on that? Like if we became a Christian and God said, okay, I’m gonna make your life easier.

You’re not gonna have the same types of physical pain and suffering that other people have. I wonder if we would have as much longing for heaven

Pastor Mark: or a depth of compassion on this side of it either. But yeah, I agree. We are promised is that God is preparing us a place. I think that that as much of a physical space, I think a, an emotional space where there is true peace and true freedom, but the longing to get there and the journey that we have to get there along the way.

You know, you mentioned someone that may have come out of anxiety or is still dealing with it, but they’re able to relate to somebody else that’s walking through the same thing and there’s a brotherhood and a sisterhood. That takes place with that. I was talking to a group last week. They were actually talking about how she was a breast cancer survivor, and when she was going through that process, she would never have wished that upon herself or, and not even thanking God necessarily for that.

On the other side of that, the sisterhood that she has with other cancer survivors, she wouldn’t give up on anything. We think about the suffering that you and I walk through that other friends and family walk through, and the longing and the desperate desire to be at full peace with the Lord forever in eternity. That’s an amazing thing to look forward to.

Carrie: Yes. I know there are definitely been times when I can look back for things I’ve prayed for and I’m like, oh, I’m so glad God didn’t answer that. Like, yeah, that was not what I needed. Yeah, it was what I wanted maybe and what I thought I needed, but it wasn’t actually. What’s best for me I think about my daughter a lot because she’s one. I mean, if you let her do her own devices though, like she need cat food and all kinds of things and put stuff in her mouth. She wants to mess with the carbon monoxide alarm. There are all these things and she doesn’t understand like, no, like you can’t stick your finger in the socket. Like that’s not appropriate.

My job is to keep you alive. I think sometimes we’re that childlike in our experience. We think we know more. Like she thinks like, oh, I could just grab this. I can do that, it’s fine, but there are so many things that we have no idea what is coming around the bend in our own personal lives or professional lives.

Sometimes God doesn’t give us things because we’re not ready for them or because he is wanting to do something greater down the road, we’re not at the end of the story till we get to heaven. And so that piece is encouraging to me that God’s always continuing to work in our lives regardless of what suffering we’re experiencing.

This is more of a personal question, but how have you seen some of this play out in your own life, just kind of as you’ve wrestled through struggles of why has God allowed me to go through certain things?

Pastor Mark: Well, for example, some know that we served on the mission field in Guatemala for, lived there for nearly five years. We lost two pregnancies while we were there and there was a lot of spiritual baggage for us. I really question, Lord, we’re here because we’re serving you. We’re here because we’ve sacrificed. We sold our cars, and our home. We moved over here and why is this happening to us? We’re trying.

I’ve walked through trying to blame and trying to figure out, but I will tell you the depth of pain does not match the depth of grace and love that I’ve also experienced through some of that difficulty. Uh, and I know, uh, during, right at the height of Covid, uh, about two years ago between what was going on with the isolation and just in church life and homes and we were all quarantining and, and that kind of stuff. Between that and some isolation that I had with some family members, I developed panic attacks about two years ago. And ended up having to go into counseling for about six months or so to get to a healthy point again in my life. I really struggled with the Lord on why I was having to go through that.

Why did I feel like I was having a heart attack every time I went out on my bike and I went up this certain hill? All of a sudden I couldn’t breathe and I thought I was gonna pass out. I went through all the medical studies and everything and realized it was all related to my emotional health and the lack of control that I felt.

When I couldn’t change the situation, there was nothing I could do. Absolutely nothing that I could do. Now, I won’t say I’m fully recovered. I still deal with anxiety and there are still moments where I’ve been in tune to my heart enough to know, okay, I’m binging on this TV program because I’m avoiding something that I need to deal with or I’m falling into, or I’m eating too much because of this, or whatever.

This issue of control, God has really opened up a new window of spiritual understanding and trust in him that the lie was that I was controlled in control to begin with. Yes, true. Those are a few things that I’ve learned just through my own personal experience.

Carrie: I think for me, one of the things, and I talked about this on my first episode, really, is I had this kind of formulaic version of God and it’s like a vending machine.

If I put in what I’m supposed to, then I’m gonna get out. You’re gonna bless me like things are gonna go well. And then tragedy strikes and you realize, okay, well this is completely outta my control and it doesn’t matter that I’m going to church every Sunday, and it doesn’t matter that I’m trying to serve the Lord and do these different things.

Sometimes things happen in our lives and tragedy strikes and painful things happen, but it took me on a journey really of who God is. That was really the question. It’s like, okay, who are you? Are you really good and are you really kind? And how are you gonna show up in this season? He did and definitely changed so much of my view of God.

I think everything that I go through now has led me to a deeper place of trust, what we’ve been going through with Steve’s SCA, and I’ve talked about that on the podcast. I just remember like when we first got that diagnosis, just every day like. I didn’t understand what was going on. We didn’t have a clear picture of what the future was gonna look like, and I just got up every morning.

I said, okay, God, I trust you. I trust you. I don’t know what’s gonna happen, but I trust you, and God’s just been faithful and he’s been really good to us through this process. He definitely blessed us in many ways that were unexpected. I think we have this, like you were talking about before, this results in mentality about our spirituality.

Sometimes if I put in this effort, it should be successful, or if I do this, then God should do that. And I’ve been reading the book of Isaiah, which is super challenging. I’m just gonna say that it’s super challenging because basically, God told Isaiah to go preach to some people that weren’t gonna listen to him till the city fell down.

That’s a very condensed version, and I’m like, oh, that’s like a very far cry from American Christianity, right? I’m just kind of like cut to the core of, okay, God. So there may be some assignments that I have that don’t actually work out into this perfect, amazing success, and that’s okay. You’re still gonna be with me through that process, and I still need to follow through and do what God’s asked me to do.

Pastor Mark: I love what you said about that through some difficult or challenging times, it caused you to think about who God is and help maybe redefining that or understanding a little bit more about that. I think that’s a healthier approach than to say, what’s wrong with my faith right now? Or that results base of maybe I’m not praying enough and, certainly there are spiritual disciplines that we should all have, that ought to connect us to God in different ways. And sometimes our anxiety and our O C D or whatever can reveal some pax in the armor that maybe we need to work harder at meditation or work harder at Bible memorization or going on a spiritual retreat. I think anything that reveals more soul care for us personally is a healthy approach.

Often I find God expanding my understanding just of who he is and what his character is about. If I can share it real quick, I was just reading this the other day, but John Piper, who’s one of my favorite preachers, had an analogy between approaching God as a running spring or as a watering trough. He said, “You know, if you approach the Lord as this endless flowing stream, that’s always replenishing. That’s always there. That’s an amazing thing”. But he said, “Oftentimes we approach God like a watering trough, that we have to refill it. I have to work towards that. I have to perform, and I’m so grateful to the Lord for that.

He will not be confined by our limited understanding of that. Oftentimes I feel like we always want to put God in this box. And if we think of God just in those terms, then it’s always about me. It’s always about do I have enough faith. Am I performing enough? This kind of stuff, but if God is truly an eternal source of living water for us.

The only thing that we can do to honor that is to bow down and drink from it. We often think about offering God our best, but sometimes we need to offer God our thirst, our weakness. He says, when in your weakness I will be made strong. He says, “The prosperity gospel cannot explain what we just talked about.” That theology cannot deal with me coming to the Lord in my weakness finding strength in him and finding understanding that element of his character.

Carrie: That’s so good. True. This episode is not coming out anywhere near Christmas, but I feel like Christmas is so important to this conversation.

Just a sense of God becoming human. Jesus coming down to the earth and being with us in the midst of our struggles, that when God doesn’t take your suffering away, that he is always there with you in the midst of that. What are your thoughts on that?

Pastor Mark: Once again throwing me the softballs, but one of the beautiful things about Christianity and our faith, it’s that scripture from John chapter one where it says the word was made flesh and literally made his dwelling among us.

That means several things. We can talk about his divinity and his humanity and so many other things we can talk about that he is our high priest that understands and empathizes with everything that we’re going through. But I would say one of the most beautiful gifts of our faith is the gift of God’s presence in our lives where things may not be resolved, I may still be battling physical, emotional, spiritual issues.

I may be walking through a dark valley. But I sense the presence, the incarnation presence of Jesus walking with me, suffering with me through this. And I know there’s a promise of eternity. I know I’m going to get there at some point, but I know I’m not alone. And that is an amazing gift that we celebrated Christmas, that I think you’re right, sometimes gets overlooked.

Carrie: In the sense of Jesus being the suffering servant. Yeah. And if we are seeking to become more like Christ, that there are elements where we’re going to have to share in suffering within.

Pastor Mark: That’s another thing that’s very unique to Christianity. No other religion in the world talks about it. It’s our nature turn away from suffering and death. That’s a natural response. That’s sometimes what causes our emotional life to truly struggle bcause we want to avoid everything. We want to pack it away and we don’t want to deal with it, but Christianity is truly the unique faith. It says that life is found through death and that liberation and freedom are found through the crucifixion. You mentioned Isaiah 53, the idea that he was wounded and afflicted so that we could find life and peace. That’s an amazing promise that we have that is absolutely unique to our faith.

Carrie: I know we’ve gone deep on this conversation and thrown in a few personal nuggets too. I think it’s really good though, because this is how people who are struggling with anxiety and OCD think, and these are some of the questions that are rolling around in their heads.

I think many people who are in Christian circles that are struggling with anxiety and O C D are struggling from non-biblical theology, from theology that’s coming from man or one or two scriptures pulled out of context instead of looking at the totality of scripture and who God is.

Pastor Mark: Well, I would say a few things about that. I think in general the church has had a negative view of mental health and counseling and it’s kind, it’s, it’s still, it’s crazy to think in our day and time that it’s still a taboo subject for some. And then obviously our church, we have multiple different ethnicities represented in each country. Each ethnicity involved has a different idea of mental health issues and those kind of things.

There’s a lot of baggage that we find here that we have to kind of unwrap to help people understand how to breathe. And it’s okay to say, I’m going to counseling right now, or I’m having panic attacks, or I’ve got issues of anxiety that I need help with. And that we can share that burden together and we can pray for one another.

I would encourage those who are out there if, obviously you need to pray about it, but find a church that has a healthy understanding of emotional health as well as spiritual health. Uh, look for that Lord has taken me on, a journey that I’ve made, a personal commitment to the award that I’m gonna at least.

There’s at least one series that we do every year that is specifically devoted to either anxiety or some other mental health issue. We don’t prop that up like it’s mental health month or anything like that. But we just wanna be conscious and aware of that. Some of the statistics that I read say that one in five adults in America is dealing with some kind of mental illness, and that means one in five in our churches dealing with that too.

What I often do is, I’m trying to teach or preach here in our ministry, is to always look at through a filter of, okay, God, I understand what this says spiritually and biblical, but even emotionally, God, where does this hit me and my heart? Where does it hit our people and how can we address that emotionally as well. Now, I think it’s a healthier approach because there is, and you were afraid to say it, but I will say it, there’s a lot of bad theology out there, okay? It’s detrimental to people who are just trying to figure this stuff out.

Carrie: It’s so important to have these types of conversations. Wrapping up on at the end of the podcast, I like our guests to share a story of hope, which is a time in which you received hope from God or another person.

Pastor Mark: I already shared some things about my battle with panic attacks a couple years ago and how God has helped free me from a lot of that. But I will say that I still deal with anxiety. I still react in ways that I know is not healthy. Or I will hear something and immediately I’ll go negative or I’ll come up with five different worst-case scenarios that aren’t even warranted.

My hope comes from being a part of a family of faith, and I’m so grateful, not because I’m the pastor of our church, but. I’m just grateful that I’m a part of a faith community, that I don’t have to perform, that I don’t have to be perfect, that I can have a bad day, and others can too, and we can walk in faith with one another, even with our baggage, even with our issues.

I’m just grateful that I don’t have to walk in this thing alone. And not only is Jesus walking with me, but I’ve got other believers that are walking with me, brothers in Christ, people that may not seem significant to the rest of the world. But man, they’re so important to my heart. They’re so important to our faith, and I’m so grateful for that.

Carrie: I think it helps a lot of people reduce stigma just to hear a pastor say, there are times where I struggle with anxiety or the worst-case scenario, and I’ve had a panic attack before, and I know it feels like you’re gonna die and counseling is okay for you. I’ve just appreciated all those messages that you shared with our audience.

I know pastors are busy and sometimes it’s hard to get them on the podcast, so I appreciate you taking the time to spend with me today. My pleasure and I love you and your family and I wish you guys all the best.

I know I asked Pastor Mark a lot of tough questions, but I really appreciate his being willing to take a stab and answer them in a short format version, obviously.

We only have a short amount of time on the podcast to talk about these things, but it’s so important that we do, and I hope this episode challenges you to step back and ask the question, okay, God, who are you? And that you allow Scripture and the Holy Spirit to speak and answer that. I know I’ve shared this on the podcast before, but we get at least one inquiry a week.

It seems now, for a Christian counselor who works with OCD out of the state of Tennessee. Since I’m not able to work with those individuals due to licensure laws. If you have a counselor in your state who you’ve come to trust in has provided really great quality counseling, who is a Christian and can treat OCD, please contact us through the website contact form at hopeforanxietyandocd.com.

You may be able to help someone else that you might never meet, but it would just be a great blessing to us if we could get this referral list off the ground.

Hope for anxiety and OD is a production of By the Well Counseling. Our show is hosted by me, Carrie Bock, licensed professional counselor in Tennessee. Opinions given by our guests are their own and do not necessarily reflect the use of myself or By the Well Counseling. Until next time, may you be comforted by God’s great love for you.

89. Personal Story of Spiritual Abuse and Chronic Pain with K.J. Ramsey, M.A.

In this episode, Carrie interviews therapist and author K.J. Ramsey about her healing journey from spiritual abuse and chronic pain.

Episode Highlights:

  • How K.J. realized that she was in a spiritually abusive situation
  • Wrestling with questions about why God allowed her suffering
  • The importance of emotional safety in a church or community
  • Her process of leaving a spiritually toxic environment 
  • How connecting to her body helps in her healing
  • K.J.’s books, “The Lord is My Courage” and “The Book of Common Courage”

Episode Summary:

Welcome to Christian Faith and OCD! K.J. Ramsey, author of The Book of Common Courage: Prayers and Poems to Find Strength in Small Moments. K.J. shares the powerful story behind her book, which emerged from her personal journey through religious trauma. What started as a means of self-help transformed into a heartfelt collection of prayers and poems designed to support those who feel overwhelmed and wordless in their faith.

K.J. shares how her book complements her earlier work, The Lord is My Courage. Both books offer a deep dive into Psalm 23, with The Book of Common Courage providing concise, trauma-informed prayers. These short prayers serve as a soothing balm for those difficult times when long, elaborate prayers can feel out of reach. The book acts as a source of comfort, entering the private spaces of readers’ lives and reminding them they’re not alone.

Our conversation also touches on the significant theme of integrating our physical experiences with our spiritual lives. K.J. emphasizes that our bodies are not betraying us but are integral to our spiritual journey.

I personally found K.J.’s insights profoundly impactful and am currently reading her first book. I hope you find this episode as enriching as I did.

Related links and Resources:

www.kjramsey.com

Explore Related Episodes:

Welcome to Christian Faith and OCD  episode 89. I had the absolute privilege of interviewing K.J. Ramsey. This was a situation where I didn’t realize before the interview how much we had in common. We both have a background as trauma therapists with more of a somatic lens. We both graduated from the same seminary. It was very interesting to see her perspectives based on her own experiences and understanding of scripture.

Carrie: K.J., welcome to the podcast.

K.J.: Hey, thank you for having me.

Carrie: I know that with authors, you guys tend to have a lot of podcast interviews. It’s almost like you’re on a virtual book tour nowadays, right?

K.J.: Basically what it is, it’s an extensive virtual book tour, and I am an introvert.

Carrie: Oh, no. Well, at least you don’t have to meet as many people face-to-face then.

K.J.: I guess in a way, especially during cold and flu season, and there’s still COVID all around. It’s nice to minimize some of that, but it is good. I get to talk to a lot of really interesting people.

Carrie: My understanding from scoping out your website is that you talk about your personal story there, and I imagine that is what you write about as well. You’ve written a few books. Is it an autoimmune condition that you have or some issue that causes chronic pain?

K.J.: I have several autoimmune diseases, but I started with one, which is a way that it typically goes if you have one; it kind of blooms into more. I’ve had ankylosing spondylitis for 14 years, and AS is the shortened version of that, which is better on the tongue. Last year, I got COVID-19, which turned into several more diseases I will have for my life under intense treatment. I have a lot.

Carrie: You ended up with the long haul COVID symptoms?

K.J.: Yes. Because of it, I had long covid and new diseases, which is hard.

Carrie: I’m curious because you also talked in your story about spiritual abuse, and I’m processing, as well, a lot about healing just in general because my husband was just diagnosed last year with a permanent neurological condition, and there’s no cure for it.

I’m curious if you could share some of your thoughts on healing. I think it helps our audience with anxiety and OCD as well because there’s a lot of struggle in wrestling. Why am I having to deal with this? Why won’t God heal me? Why can’t he take this away from me? He’s all-powerful. He has the ability to do that. Can you tell us about maybe some of your wrestlings with that?

K.J.: I was 20 years old when I suddenly got sick and went from being a fully functional young adult to barely walking and could barely hold a pen or drive myself across campus. I was a college student at the time, and that persisted.

I entered adulthood wrestling with this question of why I have this suffering that doesn’t seem to go away. What is the point? And also, what does God care? What is God going to do about this? And really, my better answers are in the book, my first book, this Too Shall Last. I will say that I’m more a writer than anything else, but I’m a trauma therapist learning how to listen to my body and respond to my own sensations with kindness, compassion, and movement.

I do believe that there is healing in the way that I would say, the capacity to live as fully as we can, even for some things to be reversed. And that’s with me saying that with a person with a lot that’s wrong on my test results.

A lot of ongoing pain still in my life that I’ve seen things change, and I’ve seen my capacity to show up in my life grow massively as I’ve learned to listen to my body and what she has to say about how safe I feel on any given day or moment. From both a theological and a trauma perspective, I believe there is possible healing in how we face ourselves with compassion and face one another with compassion. And I caveat that by saying how I define healing might be different than sudden spontaneous removal of all of your symptoms. I think that pain prompts us to pay attention and bear witness to the pain in our lives. When I say pain, I mean all of it. Emotional pain too, struggles, the very inconvenient experience of having intrusive thoughts. That’s painful. Pain prompts us to pay attention and can point us to the places where parts of us still need to be unfolded with the care that needs to be held.

It’s in that process that we experience more fullness, more joy, that’s healing. There’s a difference between healing and curing. The difference is between good removal of all of your problems and experiencing wholeness, and I think we all can experience wholeness even in a body that continues to have a disease and a mental illness.

Carrie: That’s incredible. I don’t think that I could have phrased that better because I think that aligns with some of the process of what I’ve been thinking about with my husband. It’s like we haven’t gotten the healing from, or the cure, like you said, from the diagnosis, but we’ve been healed in the sense that we’ve been healed from isolation.

We have support and other people we’re connected to who are going through this. We have a support system outside of those that are going through it. We’ve been healed from the financial stress of paying for medical bills, and God has provided. That’s something that I want to write about a little bit more.

When we started this journey, it was kind; a lot of people were praying for him, and he was having eye issues, and they were praying for him for healing. That in itself is somewhat of a miracle because even though he has a degenerative condition, his eyes haven’t changed in a year, which we are just really celebrating; that, and so thankful that he hasn’t lost any more of his vision, but it’s been a process of, I think his eye doctor’s probably not a Christian and doesn’t know quite how to make sense of that. I thought when we first started going through this, God would take healing in any form that it comes in.

However you want to do this, if you’re going to heal him physically or if you want to heal him emotionally, and there’s the level where he’ll talk about how, even though he likes to be in the background, he has this walker now that puts him in the spotlight. People speak to him, and he’s able to encourage them. Or even people with mobility issues say, “Oh, tell me about this walker.” It’s just a little bit different from your typical walker. How do I get one of those? Those types of things. It’s been very interesting to see how God’s used him differently with this struggle and suffering because it’s definitely changed him a lot. It changed me a lot and drew us closer to God and each other and those things. I’m really thankful for it.

K.J: I love that you started that off office saying God has healed you of; I don’t know if you put it exactly like this, but your individualism. I think that’s one of the core things that we’re all being invited into, whether it’s with struggling with something like OCD or Ankylos Spondylitis or complex trauma, there’s this invitation to be more fully human, which means to be in relationship to others, to be connected. There’s something about our struggles that invites us in a way that is harder to decline, to be connected, and to be supported, to be seen. The way that my body works, I can’t do life on my own.

I can’t. There are many stretches where I can’t take care of myself fully; beyond that, I need the emotional support of the people around me. I don’t love experiencing that, and I love that my body pulls me into a story where I don’t have to be self-sufficient, and nobody else has to, either. And I think that is the healing in which we’re all being bound.

We’re all being invited into. It’s the space between each other. That’s where Joy is. That’s where wonder is through love; our struggles take us to go there.

Carrie: We’re entirely too isolated and disconnected from each other in our society. I’m really curious about this. It is kind of switching topics, but your story regarding how you discovered that you were in a spiritually abusive conversation. Just gives us a picture of the warning signs of that or when it starts to click like, “Oh, this isn’t healthy.”

K.J.: In my previous book, the Lord is My Courage, I share a lot of my husband and my story of waking up to the fact that we were in a spiritually abusive faith community in this church and choosing to leave it and trying to heal from it. Dealing with the ongoing effects of religious trauma is so hard about spiritual abuse that it’s often quite subtle.

Of course, there are going to be things that are not subtle. But I think the whole, does the fish know what the water is around them? It’s just, you’re in, you are swimming in the water, and that’s the water. For us, waking up to the fact that the water we were swimming in was toxic was a slow process of paying attention and sensing our pain.

For us, it was noticing how other people were being harmed. My husband was a pastor at this church, and his coworkers would come to him in tears after being yelled at in the pastor’s office. So hearing other people being belittled or overworked, noticing how people are subtly mocked in staff meetings, and being disturbed by that is part of what woke us up.

At first, we weren’t the people being directly attacked because we were doing the stuff that the pastor didn’t want to do himself. My husband was over pastoral care and counseling, and I ran my counseling practice at the church. This pastor wanted to preach, so we were in good graces because we did something that made the church look good and took stuff off his plate. That favor you can get with a leader can blind you for a while to how they might be treating other people. But as soon as we started to confront, I don’t love how you yelled at that person; that’s when you become the problem, too. I don’t so much to categorize warning signs or red flags.

The most important thing is that we should know, especially in white evangelicalism, that we have been taught to dismiss our own bodies’ signals about how safe we are in our environment. We call it definitely faithfulness that you should serve no matter what, volunteer, and believe the best of your leaders because of so many things.

The inheritance of Nastheism down to the more recent effects of purity culture. We have internalized and ingested a spirituality that says the body is bad and your emotions are untrustworthy. I’m here to say that’s not scripturally true, theologically true, or physiologically helpful.

Carrie: Yes, it drives me bonkers.

K.J.: Yes. It’s terrible. That in itself is, those are the seeds of religious trauma right there, but your emotions and your sensations about being in church and being around other Christians are actually telling you really important things about how safe you are and how safe everybody is in that community, and learning to listen to your own sense of distress and being disturbed by something is actually what helps you move into more safety.

Sometimes, your body has wise things to point out about whether somebody’s a wolf in sheep’s clothing. Our bodies helped us over time. Very slowly, our bodies begged us to listen. I know it was listening that got us free.

Carrie: This is something that really bothers me, that when people comment in church, and I’ve heard it repeatedly with pastors, you have to choose faith over your feelings. Those are interacting with each other all the time. God gave us a body and emotions for a reason, and God has a wide range of emotions. That statement, to me, I feel is very unhealthy, but it’s something that I’ve heard repetitively.

K.J.: You can walk around in public and see people wearing shirts that say faith over fear. It’s so prevalent that we don’t even need to understand how it’s been co-opted by certain political movements. But faith over fear is self-harm because fear is your body’s wise response to show you that you don’t feel safe and help you move into safety and connection. And I know this is bold to say on a podcast, especially about OCD.

Fear is not the enemy. Fear is there to move you somewhere. All emotion is energy meant to move you. Emotion, energy, and motion. It’s intended to prompt you to pay attention to yourself as somebody who deserves safety, connection, fear, and faith. Fear drives you to treat yourself as a friend of God. Fear doesn’t have to be something that we fight.

It can be something that wakes us up. Fear makes you quite alert, and often for those of us with mental illness. It might prompt us to be way more observant than we wish we were all the time. The experience of hypervigilance is not necessarily pleasant, but it is a prompt. It is not the problem; I think it’s the space that goes back to talking about healing.

That’s the space I love seeing people get to make a shift because when you start to treat your fear, which is part of your body’s physiological response to danger and the perception of danger. You start treating your fear as a friend with something important to tell you. Your life changes. There’s room for things not to feel as terrible as they do when you’re fighting part of yourself.

Carrie: It’s so rare that I get to have conversations with somebody that’s this mindful because essentially what you’re talking about is mindfulness. This sense of being curious about our emotional state instead of trying to judge it and say, oh, I shouldn’t be afraid. The Bible says, fear not, so I have to cut that piece off and go with God’s given me love and power to sound mind. And it’s this bizarre Christian CBT, is what I call it, where we try to do some thought replacement, and we’re all going to feel better now, and it just doesn’t work.

K.J.: I would say, what I’m saying more than mindfulness is that embodiment is the practice of non-judgmentally paying attention to and responding to our sensations.

I take it one step further because I think that even with mindfulness, we can stay detached from our physical experience. What’s happening? I’m making this little movement you can’t see me. You keep making this movement with my hand, like cutting ourselves off at the neck. Basically, what happens when we feel afraid, or when we feel overwhelmed, we feel ashamed?

Any of these activating big feelings that come up is that the way your body works, you’re temporarily cut off from the regulating power of your prefrontal cortex. So your brainstem is very active, your limbic system and your brain is very active, and your body is quickly mobilizing you to seek safety, and you can’t access the part of you that’s, well, God is love, and Christ dwells in me. Therefore, I am actually okay. You can’t access that. We’re talking about a bottom-up approach to belief, which is that response to the sensation happening in your body; that’s what I mean by bottom. So, the lower half of you, starting with your body, responds to this sensation with curiosity and compassion.

That is what brings your body and mind back together so that you can return to that place of faith, of mentally accepting an ascent and receiving that Christ is with you. Embodiment this non-judgmental, which is easier said than done, paying attention to what’s happening inside your body.

Carrie: When you were leaving the spiritually toxic environment because essentially you both had to leave your jobs, it sounds like that’s a significant shift. How did you recover from that trauma to become more embodied? Was that through your therapy process?

K.J.: The recovery began, I would say, I think something that feels in this moment important to point out is part of why we don’t leave is because we are so afraid of losing our livelihood and our sense of belonging; that’s why we took us so long to leave. Truthfully, the fear of how we will pay our bills and how we will afford insurance. That kept us extended our stay in the land of toxicity for years. And a lot of people don’t talk about the practicality of that. Having money to pay for your groceries and pay for your rent is pretty important. And whether you’re working for a church or maybe realizing maybe my community is unhealthy and you don’t work there.

The fear of losing your belongings is massive. Most of these kinds of churches prompt like they are ordered around the church should be your whole life. This is where you go multiple times a week. Your small group is your community. So what happens when you have to leave? You lose everything. And I no longer think your life should be ordered around an institution, but that’s a separate conversation.

Healing was started by leaving, and that was terrifying. And it was a rescue in many ways that God would lead us out into a broader place. It was once we were out my body got even more vocal. And I was experiencing a lot of anxiety and tremors in my arms. I was falling. I thought I had had so many mysterious health symptoms over the years with my disease, and I’ve been tested for MS before.

I had a lot of tests done. I had at one point this whole brain and spine MRI done and saw this neurologist, and this was such a moment of grace, of God’s kindness. He showed me the pictures of my brain and spine and said, your brain is beautiful. There is no evidence of disease here. “My wife is a complex trauma survivor,” and I think what’s happening is he had asked us questions about what’s been going on in your life.

“My wife is a complex trauma survivor.” I think what’s happening here is trauma. The further you escape this situation, the better your body will feel; some of these symptoms will disappear. At that point, I was just a therapist. I hadn’t started to specialize in trauma, but to hear somebody named that for me was incredibly helpful because you feel it’s not; what I’m going through is not that bad.

It’s hard to even get to the point of letting yourself call something spiritual abuse. Because we’re so conditioned to be deferential to pastors, to leaders, and we want to be kind. We think that it is not gracious to say something or use a word like that, but grace and truth go together. The truth is my body reacted with such violent, intense shows and displays of a lack of safety because I had been so gaslit, demeaned, and pushed out because I had been treated less than human.

My body was responding in kind, saying this is not okay. That was my body’s protest. I started there because I think it was my physical experience of such extreme distress of feeling terrible. That prompted me to seek more help to get into therapy again. I believe that, more than anything, put me on a path of studying somatics and beginning as a therapist myself into great somatics into my practice, and that’s now the foundation of everything I do. But I start there; I just gave you the version of if we would have this conversation for three hours. I always trust that you know what; sometimes, in these conversations, there’s always a reason that what comes to my mind first is what there’s an invitation to say. And so that’s where we went.

Carrie: How wise of that neurologist to be admitting. “Hey, there’s some psychological things going on.” But not make it, “Well, it’s all in your head because you’re kind of crazy.: There’s this balance where some have had either of those extremes.

K.J: Yes, I’ve been told it’s psychosomatic. It’s all in your head dismissively and blames me like I am too broken. And I’m sure so many people listening have experienced this too, and maybe your husband did far before getting his diagnosis. There’s a vast difference between an acknowledgement of how our brains and bodies are connected that says your symptoms are real and they make sense based on what you’ve experienced.

This is psychosomatic; if you can fix your mental problems, your body will feel better. That’s the sin right there of individualism. That kind of medical model that blames people’s symptomology on their struggle is why they feel these symptoms when our bodies are begging us to hear the truth about the broader systems that we’re a part of, our family systems, our church systems, our society.

I think the point is that these things we feel are such problems or separate us from those who don’t have struggles as much as we do. I say this as a disabled woman. I think there’s some fierce wisdom in the ways that we struggle that our bodies are trying to tell us. You and those around you deserve more love and support than you have received. All of the symptoms of stress that we experience in how they manifest are shouting to tell us we deserve to be seen, held and helped.

Carrie: Very interesting and definitely brought up some things I haven’t considered. I’m curious for you to tell us about the Book of Common Courage: Prayers and Poem to Find Strength in Small Moments. How this book came about and the importance of it. Why does it need to be out in the world?

K.J: We have been talking about trauma and part of what happens when we’re experiencing trauma. Also, when we’re feeling overwhelmed, we talked about how your body is strongly mobilizing. Energy to keep you safe, but that is sinking you further away from your being able to access the language centers of your brain, for example.

The point is when life is hard, it’s hard to have words, and the Book of Common Courage is really my offering of words for the moments in our lives and the seasons in our lives when we feel wordless and when we don’t have words to pray, and we wish we did. When we are struggling to make sense of our lives, when we don’t feel strength, and we don’t feel seen. We want to that it’s an offering of presence, as I think that books are portable presence in so many ways that there’s something about a book that can enter into the private place of your home, your bedside, your living room and be with you and make you feel less alone in your life and story.

I think we all need the reminder that we are not the only ones with questions and confusion about God. And when it comes to whether our stories are excellent. So this is just my offering to bridge that gap between belief and the body, between your hard day and the hope that’s yours.

I wrote it, not meaning to write a book. When I was writing the Lord as my courage when I was processing my own story of religious trauma. I started to write poetry and prayers for myself. Just to process the intensity of the story and really to help myself. There’s poetry is a really distilled form of language, so to help myself distill down, what I am trying to say in this chapter.

What’s the most important thing and what’s just for me and my spouse, and what needs to be out there for thousands and thousands of people to read? Poetry helped me find my way, and then, over time, I just shared it and shared some pieces on social media, mostly because I was tired while writing a manuscript and needed something easy to share.

People felt seen by the poems and the prayers. It was before I called it poetry because I didn’t even feel I could give myself that label. It was through other people’s responses to the words that I was like; I guess maybe this would be encouraging for people, not just for me. And it became a book.

Carrie: I love it. It’s based on Psalm 23.

K.J: Both The Lord is My Courage and the Book of Common Courage walk through the exact breakdown of phrase by phrase through Psalm 23. The book of Common Courage is an exploration. It’s praying through the Psalm, but it’s also praying through getting to receive, being in dialogue with Christ as the good shepherd. Who is the person who that Psalm was pointing towards? Most of the prayers in the book are a colic, short form of prayer, which is intentional. It’s my trauma-informed way of doing less is more. We don’t need long prayers and lots and lots of words when we’re struggling. We need small, and we need a little bit of containment. They are structured, and they are a little bit of containment to help you feel held. But they’re mostly appointed at Christ to dialogue with Christ as the good shepherd who still is seeking you.

Carrie: I love less is more. We did an episode not too long back on breath prayers. That’s something that I’ve just been able to incorporate in my life at different times or seasons, and those are very short but very helpful. If you could go back in time, what would you tell your younger self who is dealing with chronic pain or spiritual abuse?

K.J: I think that I would tell her your body is not bad. Your body is not betraying you by feeling all this pain and struggling so much. Your body has wise things to say, and I dare you to listen. Please listen to her. I think that’s what I would tell her.

Carrie: That’s definitely good. Your body is not bad. The people hear nothing else from this episode. I hope they receive that piece because, as you said, it’s somewhat so ingrained in our Christian culture to almost be scared. To be embodied, something like you’re getting too new age or something like that is not what we’re doing. And it’s not scriptural to be disconnected from ourselves.

K.J: It’s an expression of faith in God who put on flesh to dwell among us. When I treat my body with reverence, I worship Christ, who decided to become human in a body and still reigns in a body. This is worship.

Carrie: Thank you so much for being on the show today. Share your words of wisdom. I think this is going to be relevant and helpful to a lot of people.

K.J: Thanks for having me.

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Carrie: I am currently reading KJ’s first book. I went ahead and picked up a copy after I did the interview, and I’m enjoying it. As always, thank you so much for listening.

Christian Faith and OCD is a production of By the Well Counseling. Our show is hosted by me, Carrie Bock, a licensed professional counselor in Tennessee. Opinions given by our guests are their own and do not necessarily reflect the use of myself or By the Well Counseling. Our original music is by Brandon Maingrum.

Until next time, may you be comforted by God’s great love for you.